Meadowbrooke Church

The Assurance of Our Salvation

Before we can jump into Ephesians 1:13-14, I must address what or who it is that Paul is talking about in these verses. Until you understand what or who the apostle is talking about in these verses, you cannot understand or feel the gravity of Ephesians 1:13-14 upon your life. So, to feel the full weight of these verses, permit me to introduce you to the Holy Spirit.
The first time we are introduced to the Holy Spirit is in Genesis 1:1-2 with these words: In the beginning God created the heavens and the earth. And the earth was a formless and desolate emptiness, and darkness was over the surface of the deep, and the Spirit of God was hovering over the surface of the waters. In the Old Testament, the Hebrew word for Spirit is raḥ, which can also mean wind or breath, but when used in association with God, it often refers to the Holy Spirit, not as a thing or a characteristic like love or holiness, but a person. This same word is used in Ezekiel 36: And I will put My Spirit within you and bring it about that you walk in My statutes, and are careful and follow My ordinances (v. 27). So, when we read through the Bible what we discover about the Holy Spirit is exhaustive.
Of the Holy Spirit, we discover that He is the giver of life (Gen. 1:2; Ps. 33:6; 104:27-30). As the giver of life, He raised Jesus from the grave on the third day and will give life to the body of every person who is joined to Him by faith, through a physical resurrection like the one Jesus experienced (see Rom. 8:11). As the giver of life, He caused Mary to conceive with the incarnation of Jesus (Luke 1:35, 41-42). The Holy Spirit anointed Jesus before He performed any miracle, after He was baptized by John, as a way of giving life and power to His earthly ministry; it is important to note that at Jesus baptism all three persons were present and witnessed: After He was baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and settling on Him, and behold, a voice from the heavens said, This is My beloved Son, with whom I am well pleased (Matt. 3:16-17; see also Mark 1:10; Luke 3:22; John 1:32).
Throughout the Bible, what we discover is that the Holy Spirit sustains and empowers the people of God to do the work of God. The Holy Spirit indwelled and led Israel out of the slavery of Egypt into the wilderness (Isa. 63:11-14), the Holy Spirit empowered Israels judges after they entered the promised land (i.e. Judges 6:34), and anointed Israels kings to lead the nation (i.e. 1 Sam. 9:27-10:1; 16:1, 13). From the beginning Gods plan was to do the same not just for a select few, but for all of His people as foretold in Joel 2:28-29, It will come about after this that I will pour out My Spirit on all mankind; and your sons and your daughters will prophesy, your old men will have dreams, your young men will see visions. And even on the male and female servants I will pour out My Spirit in those days (Joel 2:2829).
Gods promise from the beginning was that a deliverer would come, and that deliver was God in the person of Jesus the Son; this is the great theme of the Bible. This is why the Bible declares: For the Son of God, Christ Jesus, who was preached among you was not yes and no, but has been yes in Him. For as many as the promises of God are, in Him they are yes; therefore through Him also is our Amen to the glory of God through us (2 Cor. 1:19-20). In other words, there is no pouring out of the Holy Spirit apart from the redemption that can only come through the shed blood of the Son of God for, the forgiveness of our wrongdoings, according to the riches of His grace which He lavished on us (Eph. 1:7).
Against the backdrop of all we have considered so far, I want you to listen to Ephesians 1:13-14, for it will help you feel the weight of these verses for your life today: In Him, you also, after listening to the message of truth, the gospel of your salvationhaving also believed, you were sealed in Him with the Holy Spirit of the promise, who is a first installment of our inheritance, in regard to the redemption of Gods own possession, to the praise of His glory (Eph. 1:1314). But the question still must be answered: Who or what is the Holy Spirit?
Not long before Jesus died to redeem lost sinners by going to the cross, He made a promise to His disciples, and that promise was the coming of the Holy Spirit. We find Jesus promise in John 14; Jesus told them He would be betrayed and would go to a place that they would not be able go (John 13:33). Jesus then consoled His disciples by telling them that He was going to prepare a place for them where they would one day live (14:1-6), but consider carefully what Jesus promised to His disciples that they would receive in His physical absence:
I will ask the Father, and He will give you another Helper, so that He may be with you forever; the Helper is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him; but you know Him because He remains with you and will be in you.
I will not leave you as orphans; I am coming to you. After a little while, the world no longer is going to see Me, but you are going to see Me; because I live, you also will live. On that day you will know that I am in My Father, and you are in Me, and I in you. (John 14:1620)
How will Jesus not leave His disciples as orphans? He will ask the Father to send them the Helper who is the Holy Spirit. It is possible that verses 18-20 are referring to Jesus resurrection, but even after His resurrection, He ascended to heaven after He again promised to send them the Holy Spirit (Acts 1:8). I think that when Jesus assured them, I will not leave you as orphans; I am coming to you that He was referring to the Helper because of what Jesus said in John 16:13, But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own, but whatever He hears, He will speak; and He will disclose to you what is to come (John 16:13).
Who is the Holy Spirit? Well, when Ananias lied to the apostle Peter about what he and his wife had sold and given to the Church, Ananias was told: Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back some of the proceeds of the land? You have not lied to men, but to God (see Acts 5:1-16).
The Holy Spirit is not a power, a force, or a character trait of God; the Holy Spirit is a Person, and He is God. As God, the Holy Spirit can be everywhere at once (Ps. 104:30), He is all-knowing (1 Cor. 2:10-11). Jesus said that the one unforgivable sin was the sin of blasphemy against the Holy Spirit which I believe is unbelief in the Jesus that the Holy Spirit anointed and affirmed to be the Christ (Matt. 12:31-32). And like the Father and the Son, the Holy Spirt can be grieved by the way we live our lives and how we treat one another (Eph. 4:3-32).
The Holy Spirit is not an awkward member of the Trinity. The Holy Spirit is equal to the Father as He is equal to the Son because He is also fully God. In his book, Simply Trinity, Matthew Barrett put it this way: The Father does not exist without his Son, the Son does not exist without his Father, and the Spirit does not exist without the Father and the Son[1] The Trinity is not God divided into three parts as if 1/3 of God is the Father, 1/3 of God is the Son, and 1/3 of God is the Holy Spirit. What we see in Ephesians 1:1-14 is a Father who orchestrated our redemption, a Jesus sent from the Father to purchase our redemption, and the Spirit sent by both the Father and the Son to secure and preserve our redemption.
How is the Holy Spirit Preserving Your Salvation?
Look at verse 13 again: In Him (that is God), you also, after listening to the message of truth, the gospel of your salvationhaving also believed YOU WERE SEALED! What does that mean? To be sealed in the Holy Spirit simply means that I am secure in Jesus Christ and now I belong to God as His child and the only One who has the authority to remove the Holy Spirit from me is the God who chose me in Jesus (v. 4), and who purchased my redemption through the blood of Jesus (v. 7). I am sealed because the blood of Jesus secured for me the forgiveness of my wrongdoings, according to the riches of His grace which He lavished on me (vv. 7-8). I am sealed because in Jesus, I have obtained an inheritance by Gods sovereign decree to make me His son before the foundation of the rest of creation was even laid (v. 11), and what is the guarantee that God has done all of that through the Son is the preserving power of His all-powerful, all-knowing, and all-pervasive Spirit.
The moment you heard the truth of the gospel of Jesus Christ, you were baptized by the Holy Spirit (Matt. 3:11; Luke 3:16; Rom. 6:1-7). This is not a mystical event where you feel something strange, but it is a supernatural event where upon your belief in Jesus Christ, you experience what Deuteronomy 30:6 and Ezekiel 36:25-27 spoke of when the Holy Spirit regenerated your dead soul just as Jesus said had to happen for new birth to happen (John 3:1-15). The supernatural phenomenon that happens with the baptism of the Holy Spirit is that you are now able to respond to God in love and faith in a way you were unable to previously.
Why the Holy Spirit Cannot be Manipulated.
For about two weeks now, there has been one thought that has haunted me during the day and in the night hours that I believe that if I did not share it with you, I would be disobedient to my God. Because the Holy Spirit is not a force, and because He is God, you must understand that He cannot be manipulated by cheap tricks or recipes couched in religious language. He is God and nothing less!
There is a passage that has overshadowed my thoughts as I prepared this sermon, and it is found in Isaiah 46:9-10; here is what it declares: I am God, and there is no one like Me, Declaring the end from the beginning, And from ancient times things which have not been done, Saying, My plan will be established, And I will accomplish all My good pleasure (Isa. 46:910). He declares the end from the beginning because He is infinitely sovereign, and what He is doing from beginning to end and beyond is that He is accomplishing all His good pleasure! His good pleasure includes sealing you with His Holy Spirit, which is a first instalment (down payment) of an inheritance that is guaranteed to all He has chosen and redeemed.
If you are a Christian, the inheritance that we are sealed for includes the reality that today you are a son/daughter of the almighty God (v. 5), you are forgiven (v. 7), you are a new creation in Christ (vv. 9-10), and you have glorious inheritance waiting for you that will never fade with time, can never be destroyed, and will forever be untouched by sin (v. 11; see also 1 Pet. 1:3-5). If you are a Christian, the Holy Spirit guarantees that your inheritance includes all things made new (Rev. 21:1-5), all things for your good (Rom. 8:28-30), and all things for Gods glory!
Think for a moment what that means in light of all that we have considered in Ephesians 1:1-14,
Why has God blessed the Christian with every spiritual blessing in the heavenly places in Christ? Because He is God, there is no one like Him, He will establish His plan, and will accomplish all His good pleasure.
Why did God choose you before the foundation of the world? Because He is God, there is no one like Him, He will establish His plan, and will accomplish all His good pleasure.
Why did God predestine you for redemption through His Son? Because He is God, there is no one like Him, He will establish His plan, and will accomplish all His good pleasure.
Why did God seal you with His Holy Spirit as a guarantee for an inheritance we do not deserve? Because He is God, there is no one like Him, He will establish His plan, and will accomplish all His good pleasure.
According to Ephesians 1:1-14, you have all of Gods love you will ever need, all of the redemption in Jesus that you will ever need, and all of Holy Spirit you will ever need. The question I have for you is threefold: How much of your heart does God have? How much of your loyalty does Jesus have? How much of your life does the Holy Spirit have?
We will eventually get to Ephesians 4:30, but consider this verse in light of your identity in Christ: Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. In Ephesians 5, we are told: Be careful how you walk, not as unwise people but as wise, making the most of your time, because the days are evil but be filled with the Spirit (vv. 15-21). When the Holy Spirit has all of you, then you will begin to experience the kind of manipulation that only He can do in your life by shaping you like clay, pruning the dead branches from your life, and applying His holy fire upon your life to remove the dross out from your life. Dear Christian, your sin and unbelief is robing you of the kind of life God intends for you now. How long will you hold back the sin that is sucking the joy out from the life God has purposed for you as His child?
In closing, I want you to consider Isaiah 46:9-10 before each section of Ephesians 1:3-14; I want Isaiah 46:9-10 to settle upon your heart like it has for me this past week as I prepared this sermon. I would like you to see Ephesians 1:3-14 in light of Isaiah 46:9-10 before each statement about the Father (3-6), the Son (7-12), and the Holy Spirit (vv. 13-14) in his majestic sentences concerning Gods role in our salvation:
God: I am God, and there is no one like Me, Declaring the end from the beginning, And from ancient times things which have not been done, Saying, My plan will be established, And I will accomplish all My good pleasure (Isa. 46:9-10)
Paul: Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Chris, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons and daughters through Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, with which He favored us in the Beloved. (Eph. 1:46)
God: I am God, and there is no one like Me, Declaring the end from the beginning, And from ancient times things which have not been done, Saying, My plan will be established, And I will accomplish all My good pleasure (Isa. 46:9-10)
Paul: In Him we have redemption through His blood, the forgiveness of our wrongdoings, according to the riches of His grace which He lavished on us. In all wisdom and insight He made known to us the mystery of His will, according to His good pleasure which He set forth in Him, regarding His plan of the fullness of the times, to bring all things together in Christ, things in the heavens and things on the earth. In Him we also have obtained an inheritance, having been predestined according to the purpose of Him who works all things in accordance with the plan of His will, to the end that we who were the first to hope in the Christ would be to the praise of His glory. (Eph. 1:712)
God: I am God, and there is no one like Me, Declaring the end from the beginning, And from ancient times things which have not been done, Saying, My plan will be established, And I will accomplish all My good pleasure (Isa. 46:9-10)
Paul: In Him, you also, after listening to the message of truth, the gospel of your salvationhaving also believed, you were sealed in Him with the Holy Spirit of the promise, who is a first installment of our inheritance, in regard to the redemption of Gods own possession, to the praise of His glory. (Eph. 1:1314)
[1] Matthew Barrett, Simply Trinity (Grand Rapids, MI: Baker Books; 2021), p. 144.

The Three R’s in God’s Salvation Plan

What does it mean to be saved? When sharing the gospel with people, we often focus on getting them to decide to follow Jesus which often is concluded with a prayer where the person acknowledges some form of allegiance to Jesus as his or her savior. In sharing the gospel, we rightly focus on the need for a person to believe and trust in Jesus for the forgiveness of their sins because after all, the Bible does say: if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness and with the mouth he confesses, resulting in salvation (Rom. 10:9-10). However, biblical salvation and what it means to be saved is so much more than the forgiveness of your sins.
There are over two hundred words in the apostle Pauls long sentence that makes up Ephesians 1:1-14; within these verses we discover what it means to be a Christian. When it comes to what it means to be saved, Paul shares with us the role of a God who is Triune: Father, Son, and Holy Spirit. When it comes to the salvation of our souls, we discover that the Father planned our salvation (vv. 3-6), the Son provided our salvation (vv. 7-12), and the Holy Spirit applied our salvation (vv. 13-14). It is in Ephesians 1:7-12 that we now turn our attention where we discover the three Rs of what it really means to be saved, and the three Rs are redemption, regeneration, and reconciliation. It is my hope this morning that by plumbing the depths of these very rich verses, that you will discover that your salvation is so much more than the forgiveness of your sins.
Because you are in Christ, you are saved! But what does it mean to be saved? That is the question I hope to answer with the time that we have left.
Gods Plan for Redemption is by Jesus (vv. 7-8a)
To be saved is to be redeemed. To be redeemed is to be ransomed. And for the Christian, to be ransomed is to be freed from the captivity and slavery of sin; to redeem something is to reclaim or take back something that has been taken away or is held captive. One person said of redemption, Sin (both our personal sin and the sin nature we inherited from Adam) takes away the righteousness God intended to characterize our lives and holds us hostage to Satans purposes.[1] How was this redemption accomplished? Through, His blood. Not through your pedigree, not through your religious devotion, not through your Christian upbringing, and not by showing up to Church today, but through his blood you have been redeemed. No, your redemption is owed to one person through one act, and that one person is Jesus and His one act was His death upon a cross for all your sins.
There are three Greek words used in the New Testament for redemption. The first word is the Greek word, agorazōand means to buy or to buy in a marketplace. When used in the context of Jesus death, it refers to the price he paid for our salvation, and what it cost Him was His own life. The second Greek word used for redemption is closely related to agorazō and that word is exagorazō, which means to buy out of the marketplace; it is the kind of purchasing that once purchased, that thing or person might never return to the marketplace again. When Jesus died for our sins, both words are used to describe what it was that He accomplished upon the Cross:
Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own? For you have been bought [agorazō] for a price: therefore glorify God in your body. (1 Cor. 6:1920)
Christ redeemed [exagorazō] us from the curse of the Law, having become a curse for usfor it is written: Cursed is everyone who hangs on a Tree (Gal. 3:13)
Now, when it comes to what Christ accomplished on the cross, He purchased us as His own (agorazō) and He purchased us from the slave market sin (exagorazō), and Paul no doubt looks back on both of these ways in which Christ redeemed us. It is in Christ that we have been redeemed to be holy and blameless, and it is in Christ that we are, adopted as sons and daughters through Jesus Christ to Himself (v. 5).
But there is a third Greek word used for redemption, and it is used here in verse 7, and it is completely different than the other two words. The third Greek word used for redemption is lutrǒsis, which literally means, to fully liberate. The kind of redemption the Christian has is one where he/she has been purchased, but that is not all. The kind of redemption the Christian has is one where he/she has been purchased from the bondage of sin, but that is not all. The kind of redemption the Christian has is full, complete, and guarantees a redemption free from all the curse of sin.
The kind of redemption that you have, Christian, is one that not only includes the forgiveness of your sins and the freedom from slavery to sin, but also the eventual freedom from the tyranny of disease and death, the promise of a physical resurrection, and the assurance of an inheritance that can never be destroyed, will never again be stained by sin, and will never ever grow old (see 1 Pet. 1:3-5). This is the redemption we have through the blood of Jesus, and it is a redemption that cannot be added to because it is complete; it is a redemption that includes, the forgiveness of sins of our wrongdoings, according to the riches of His grace. It is a redemption available through the riches of His grace, which He alone is qualified to lavish upon those whom He has redeemed (vv. 7-8).
Gods Plan for Regeneration is in Jesus (vv. 8b-10)
Regeneration as it relates to the Christian is the work of God where He grants spiritual life to the Christian that raises him/her from spiritual death to spiritual life. It is what is described in Ephesians 2, And you were dead in your offenses and sins. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our wrongdoings, made us alive together with Christ (vv. 1, 4-5).
Jesus used the metaphor of birth to describe how a person goes from spiritual death to spiritual life in his conversation with Nicodemus in the gospel of John, where Jesus said things like: Truly, truly, I say to you, unless someone is born again he cannot see the kingdom of God (v. 3). Jesus also said to Nicodemus, That which has been born of the flesh is flesh, and that which has been born of the Spirit is spirit (v. 6). What was Jesus point? His point was that the way a person is born again is through a supernatural miracle that only God, through His Spirit, is capable of doing.
A picture of regeneration is given to us in Ezekiel 37:1-14 with the prophets vision of the Valley of Dry Bones where Ezekiel was told to speak the Word of God over the dry human bones, and when he did, God breathed life into them. In Ezekiel 37:14, we read these words: And I will put My Spirit within you and you will come to life, and I will place you on your won land. Then you will know that I, the Lord, have spoken and done it, declares the Lord. What Jesus said in John 3 to Nicodemus and what we read in Ezekiel 36 and 37 is picture of regeneration that only God is capable of doing; regeneration is the act where God makes the spiritually dead, alive in Jesus Christ. To be saved, is to be regenerated in Christ.
The mystery of Gods will in verse 9 is the plan God had from before dirt existed to make the dead live through the work of His Son and the power of His Holy Spirit (see 13-14). If you are a Christian, God has regenerated your dead soul to life through Christ! What this means is that if you are a Christian, you are not only born again, but you are a new creation: Therefore if anyone is in Christ, this person is a new creation; the old things passed away; behold, new things have come (2 Cor. 5:17). If you are a new creation, then you have a new life and a new heart. Are you seeing how these verses are connected to Ephesians 1:4, He chose us in Him before the foundation of the world, that we would be holy and blameless before him. Or how about their connection to Ephesians 2:10, For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. The evidence that your faith is in Christ is marked by the kind of desire that loves and longs for Christ more than you love and long for sin (see Romans 8:12-25).
The mystery Paul mentions in verses 9-10 is the redemption and regeneration of people that must take place before the rest of creation, under the curse of sin, experiences the same kind of liberation the Christian is experiencing in Jesus. All of history is moving to the subjugation of all things in heaven and on earth under the eternal and universal lordship of Jesus Christ. The first to experience this are Christians, those who have redemption through His blood the forgiveness of their sins and are experiencing the riches of His grace lavished upon all whose faith and hope rests in Jesus alone.
Jesus Plan for Reconciliation is Through Jesus (vv. 11-12)
When I read Ephesians 1:11-12, I cannot help but think of Jesus parable of the lost sheep where the shepherd leaves the ninety-nine in the open pasture to go after the one that is lost until he finds it, and when he finds that last sheep, puts it on his shoulders while rejoicing of that which was lost and now is found (Luke 15:1-7). When I read these verses in Ephesians, I think of the parable of the lost coin about a woman who rejoices after find the one coin she searched her entire house to find (see vv. 8-9).
But the parable that overshadows them all, and to me has the strongest connection to Ephesians 1:7-12 is the parable of the Prodigal Son - who left his father to live a life free of all moral constraints, to the point where he squandered his inheritance and seemingly destroyed any hope of reconciliation. The son decided to return not as a son, but as one of his fathers hired hands, he even rehearsed in his mind what he would say to his father upon seeing him: I will set out and go to my father, and will say to him, Father, I have sinned against heaven, and in your sight; I am no longer worthy to be called your son; treat me as one of your hired laborers (Luke 15:1819). But you know how the story ends, for when the father saw his son, he ran to his wayward son, embraced him and kissed him, and said to his servants: But the father said to his slaves, Quickly bring out the best robe and put it on him, and put a ring on his finger and sandals on his feet; and bring the fattened calf, slaughter it, and lets eat and celebrate; for this son of mine was dead and has come to life again; he was lost and has been found. And they began to celebrate (Luke 15:2224).
Now against the backdrop of these parables, especially the parable of the Prodigal Son, listen to Ephesians 1:11-12, In Him we also have obtained an inheritance, having been predestined according to the purpose of Him who works all things in accordance with the plan of His will, to the end that we who were the first to hope in the Christ would be to the praise of His glory (Eph. 1:1112). What is our inheritance? It is redemption in its fullest sense. It is a life regenerated in the fullest sense. It is the eventual freedom from the curse of sin and the inheritance of a new heaven and new earth. It is the city that motivated Abraham to leave his home because, he was looking for the city which has foundations, whose architect and builder is God (Heb. 11:10).
The city Abraham longed for is a resurrected earth free of the curse of sin when all things that started with the spiritually dead are made new. All of history is moving toward that end when, what is mortal will be swallowed up by life (2 Cor. 5:4), for when our salvation is complete, the redeemed will be able to celebrate a new reality where we will finally be able to say: Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting (1 Cor. 15:54-55). The Christian will finally know what it means to be saved when our redemption is complete, the rest of creation experiences a type of regeneration we have experienced, and the kind of reconciliation that will culminate is what we read in Isaiah 51:11, And the redeemed of the Lord will return and come to Zion with joyful shouting, and everlasting joy will be on their heads. They will obtain gladness and joy, and sorrow and sighing will flee away.
Conclusion
Christian, all your redemption, all your regeneration, and all your reconciliation to God, is all because of Christ alonenothing more and nothing less! Can you see now how evil and demonic it is to add anything or to take away from what only Jesus Christ can provide? There is no other application or advice I believe is appropriate to give in light of these verses today: Your salvation is owed only to Jesus and nothing else! This is why the apostle could write what we must treasure: For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God (1 Cor. 1:18). Dont you dare try to add to it or to take away from what only God can and has accomplished by hanging on a cross for your sin and defeating death through His resurrection! Amen.
[1] Bryan Chapell, Reformed Expository Commentary: Ephesians (Phillipsburg, NJ: PR Publishing; 2009), p. 34.

God’s Love is Older than Dirt

On January 16, 1994, sometime after I read the verses we are going to explore this morning, I reflected on the tension I felt over how a loving God could choose and predestine a person before the foundation of the world for salvation. I wasnt angry over what I read in these verses, but I was disturbed; I was disturbed to the point of a near crisis of faith even though I had only been a Christian for just over two years.
While I read over Ephesians 1:3-6; I also read similar passages such as Romans 8:28-30; 2 Thessalonians 2:13; John 6:44, and the entire chapter of Romans 9. I read these passages without the aid of books or commentaries, for it was only me and my Bible. I knew nothing of John Calvin or Jacobus Arminius, nor was I aware of their teachings by which we get Calvinism and Arminianism. I share this with you because I want you to know; that if some of you currently struggle with what you see in Ephesians 1:3-6, I also struggled with these same verses, and it took a lot of time for me to work through it, with just me and my Bible. What is clear, however, is that Gods love for you is older than dirt.
There are three words that are linked to what it means to be blessed with every spiritual blessing in the heavenly places in Christ (v. 3) that I want to focus our time on that I believe will help you work through what it is Paul is saying in these verses, and those words are: chose (v. 4), predestined (v. 5), and favored (v. 6).
God Chose the Christian to be Holy and Blameless (v. 4)
What was so hard about my struggle with verses 3-6 is that this verse could not have been any clearer: God chose us in Jesus before the foundation of the world; the Greek word used for world is kosmos, and it refers to creation. When did God do it? Before He invented dirt. How did God do it? Through His Son, Jesus. Why did He do it? That those who were chosen, would be holy and blameless before Him. Before we can get to why God chose, we need to understand what it means for Him to choose.
To choose is to pick or select someone or something. Every November we vote and when we vote, we choose certain candidates that we hope receive enough votes to be elected to whatever office it is that they are running for. In the case of verse 4, to choose is to elect. From verses like the ones before us this morning and others like it, we get the doctrine of elections (aka the doctrine of predestination). No person or theologian who believes the Bible to be the word of God denies what Paul is saying here, but where theologians, pastors, and Christians throughout the ages have disagreed is how it was that God chose the Christian before the foundation of the world.
Let me summarize the most popular ways people have explained how it was that God chose.
God chose you for salvation because you freely chose Him. You were drawn to him, but it wasnt until you chose Him that He chose you.
God chose not only you but the body of Christ that is the Church to be the group of people who receive salvation freely by faith in Jesus. So, God does not choose individuals for salvation, but he has chosen before the foundation of the world that it would be through Christ that people would be saved.
God chose you for salvation because he sees all things eternally, and because He can see peoples and events both present and future, He sovereignly chose you because he already knew you would freely choose Jesus for the forgiveness of your sins.
Of the three views I mentioned, the third is the one I gravitated towards and believed was the best of the three options; I even stated in my journal on January 20, 1994, Due to the Scriptures and that all scripture is inspired by God, my conclusion on predestination is made: God is all-knowing therefore He predestined us for salvation, but allowed us to choose him for salvation. At the time, my conclusion seemed to reconcile Ephesians 1:3-6 and others like it with passages like 2 Peter 3:9, The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance.
There is a fourth view that I have come to appreciate due to two realities I never considered back in 1994, the first concerns the fact that God stands outside of time because time is a part of creation, therefore He is not bound to time and does not make choices based on what He can see down the corridors of time because He stands outside of time. The other reality I did not consider back in 1994 was Ephesians 1:1-4, which states: And you were dead in your offenses and sins, in which you previously walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all previously lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, just as the rest (Eph. 2:1-3).
In light of Ephesians 1:3-6, how can a person respond to God in faith when that person is spiritually dead? Can the spiritually dead do anything spiritual? Can the spiritually dead will themselves alive just enough to believe in God? What does Paul mean by dead in Ephesians 2:1? The Greek word could not be any clearer, it is nekros. Do you want to know what nekros means? It means this: no longer having life. So how dead is dead? So, the question I had to answer is a question you must answer as well, and that question is simply this: How can the spiritual dead do anything apart from God doing something? Paul gives us the answer in Ephesians 2:4-5, But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our wrongdoings, made us alive together with Christ (Eph. 2:45).
The point of verse 4 is simply this: You, who were once spiritually dead. You who once, lived in the lusts of your flesh, indulged the desires of your flesh, you who followed the prince of this world, and you who were once a child of wrathHe chose you before the foundation of the world to be holy and blameless in Christ. Whatever you are doing with verse 4, whatever you want to do with verse 4, and whatever you plan to do with verse 4, one thing is very clear: God acted first. When you had no ability or desire to find Him, He found you. John Stott was right when he wrote The doctrine of election is a divine revelation, not a human speculation.[1]
God Predestined the Christian for Love (v. 5)
What does it mean to be chosen? It means that God predestined you to something. What does predestination mean? It means, to determine something ahead of time before its occurrence.[2] So, according to verse 5, before God invented dirt, He planned for your adoption as a son or daughter through all that Jesus would do on your account for your sin on a cross that we all deserved.
We know we deserved the cross because of what Paul tells us in Ephesians 2:3, which is that all of us at one point in our lives were, by nature children of wrath, just as the rest. In Romans 3:10-11, we are told just how bad our spiritual deadness is: as it is written: There is no righteous person, not even one; there is no one who understands, there is no one who seeks out God (Rom. 3:1011). Since when have I been spiritually dead? According to Psalm 51:5, Behold, I was brought forth in guilt, and in sin my mother conceived me. Just in case you are not sure what to make of Psalm 51:5, consider Ecclesiastes 9:2, Furthermore, the hearts of the sons of mankind are full of evil, and insanity is in their hearts throughout their lives.
So, with Ephesians 2:1-3 and a whole bunch of other verses about our spiritual problem as our backdrop, lets read again Ephesians 1:5 more closely and thoughtfully: In Love He predestined us to adoption as sons and daughters through Jesus Christ to Himself, according to the good pleasure of His will. In other words, among the mass of spiritually dead humanity that has postured themselves against God as, sons of disobedience who walk according to the course of this world, God chose you, Christian, in Jesus, before He created dirt, to be holy and blameless.
God chose you because you were dead, dead, dead, and because you were dead, He did the thing that no one else could have done! God raised your spiritually dead and helpless self. Why did He do it? Well, we are told that He did it In love and if that is not enough for you, Paul elaborates and tells us that He did it, according to the good pleasure of His will. And if that is not enough for you, he further elaborates on that point in the next chapter: being rich in mercy, because of His great love with which He loved us, even when we were dead made us alive together with Christ (2:4-5). It is because of Gods love, His will, and His good pleasure that you who were once dead, now stand before Him as a son or as a daughter solely because of the life, death, and resurrection of Jesus Christ!
Dear Christian, the point of Ephesians 1:3-6 is this: you are only a Christian because of a merciful God who set His affection upon you by sending His son to endure a wrath you deserved for the purpose of adopting you to be His child out of an infinite love no one deserves.
God Favored the Christian in Christ (v. 6)
So, lets walk through these verses now that we have observed the scenery of Gods word that surrounds Ephesians 1:3-6. If you are a Christian, you were once dead in your sins, you were hostile towards God, and there was no real motive in you to seek the true God, and in spite of all of that, God the Father chose to make you alive in His Son, Jesus, before Genesis 1:1 ever happened, and He did it so that you, would be holy and blameless before Him. The point of verse 4 is that God did something you were powerless to do.
Not only did God the Father choose you to be holy and blameless by making you alive in His Son, but He predestined us to be His adopted child with all the rights and privileges that come with being a son or a daughter, and He did it by putting His Son, who kept the Law, on a cross to atone for your guilt from breaking His cosmic Law just as the Bible declares: Christ redeemed us from the curse of the Law, having become a curse for usfor it is written: Cursed is everyone who hangs on a tree (Gal. 3:13). If that is not clear enough for you, we also are told in Colossians 2:13-14, And when you were dead in your wrongdoings and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our wrongdoings, having canceled the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross (Col. 2:1314). You were not only dead in your sins before Christ, but the Bible informs us that we are now redeemed by Jesus who were once enemies of God: For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life (Rom. 5:10). What this means dear friends, is this: You were once dead in your sins, are now alive in Christ, and are now reconciled to God. You who are reconciled to God, are now a friend of God (John 15:14-15).
If you are still confused as to why He did it, look no further than verse 6. Not only did He save your sorry soul because He simply loved you, and not only did He redeem you as his child out of His good pleasure of His will alone, but He did it, to the praise of the glory of His grace, with which He favored you in His Beloved Son (v. 6). By the way, the word favored literally means, to become the recipient of Gods freely bestowed, beneficent goodwill. What this means is that you were saved from your sins, and it was not due to anything in you, but solely because of the love of the Father who sent His Son who willingly became sin for us (2 Cor. 5:21). In his book, Friendship with God, Mike McKinley wrote what I think is a good way to end this sermon: Your status before God doesnt depend on your performance, or work, or obedience; it depends on Jesus, and he did everything perfectly to make you Gods friend. Nothing can ever separate you from Gods love in Christ (Rom. 8:38-39). Once He has made you His friend through faith in Jesus, you can never be his enemy again.[3]
In closing, permit me to give you some pointers that will help you listen, understand, and submit to the authority of the Bible:
Do not try to bend what you read in the Bible to your will. If you want to grow as a Christian, you must submit your will to the authority of the Bible as Gods Word.
The Bible is one book, therefore read every verse in the Bible within the context of its surrounding verses, chapters, and books.
When you study your Bible, pray to God to help you understand and apply His Word to your life.
Read every verse in the Bible with the understanding that God does not need to get better. So, if you read a story, chapter, or verse in the Bible that you do not like, understand you are the one who needs to improve at being good, not God.
Just because you do not understand or do not like something you have read in the Bible, does not mean that it is untrue.
At the end of the day, what matters is what Gods Word says, not what you think the Bible says, what your pastor says the Bible says, what your family says the Bible says, what your friends say the Bible says, or anyone else says that the Bible says. What matters is what Gods Word says about who He is, who we are, and what we are called to do in this short life we have been gifted.
If you have heard anything this morning, I hope you have heard this: Ephesians 1:3-6 teaches us that you are a Christian not because of what you have done, but because of everything God has done, and because of Jesus, you are now a child and a friend of God Almighty!
[1] John R. W. Stott, Gods New Society (Downers Grove, IL: InterVarsity Press, 1979), p. 37.
[2] From Lexham Research Lexham Research Lexicon of the Greek New Testament.
[3] Mike McKinley, Friendship with God (Wheaton, IL: Crossway; 2023), p. 11

What it Means to be a Christian

Ephesus was a city whose economy depended on trade. It was frequently visited by people wishing to see and experience one of the seven wonders of the world of their day known as the Temple of Artemis/Diana.
The economy, culture, and ethics of Ephesus all centered on the goddess of Diana and the temple built in her honor. The temple was supported by 127 giant pillars believed to have been given as gifts by 127 different kings. The temple housed many priests and priestesses who operated under a castrated male who functioned as the high priest. The male priests were in charge of offering the sacrifices to Diana, which also included human sacrifice. The female priests were unmarried women given the responsibility to be channels of worship to Diana which was performed through intercourse of any male wishing to worship Diana with her priestesses. You can see why worship in the temple of Diana was so popular.
Because the worship of Diana was the main religion in Ephesus, ritual prostitution was a dominant feature of the religious atmosphere in Ephesus. Spirits, we know as demons, frequently possessed the priestesses as well as the worshiper which should come to be no surprise, for the Bible says: that the things Gentiles sacrifice, they sacrifice to demons and not to God (1 Cor. 10:20). Anytime an offering is given to an idol, it is an offering given to a demon not merely an image Diana was no exception.
When the apostle Paul stopped in Ephesus to preach, the gospel disrupted the worship of the goddess of Artemis/Diana as people in the city heard the good news about Jesus Christ and gave their lives to Him. So profound was the gospels impact upon the culture of Ephesus that some who made their living off the worship of Diana expressed their great concern: in almost all of Asia, this Paul has persuaded and turned away a considerable number of people, saying that gods made by hands are not gods at all. Not only is there danger that this trade of ours will fall into disrepute, but also that the temple of the great goddess Artemis will be regarded as worthless, and that she whom all of Asia and the world worship will even be dethroned from her magnificence (see Acts 19:2328).
Paul spent over two years in Ephesus where God used him to establish the same church to which he would write the epistle to the Ephesians years later, while in prison. The city of Ephesus was a very scary place full of demonic activity, full of women who were held as slaves, full of all kinds of perverts seeking to get cheap thrills under the guise of religion, radical feminists who distained the existence of men, public baths, and bathrooms, where modesty was considered taboo, all of which were ruled by a demon posing to be a free-spirited goddess. It is in this city that a church was birthed, cultural norms challenged, and lives transformed.
What you also need to know is that years before Paul brought the gospel to Ephesus, he tried to prevent its spread because he was convinced Christianity had to be destroyed. Of his former life as a pharisee, Paul wrote in Philippians 3, If anyone else thinks he is confident in the flesh, I have more reason: circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless (Phil. 3:46). Paul approved of the stoning of Stephen, who was sentenced to death because of his outspoken faith in Jesus (see Acts 7). Regarding his salvation and faith in Jesus, Paul wrote to Timothy (who would eventually become the pastor of the church in Ephesus): It is a trustworthy statement, deserving full acceptance, that Christ came into the world to save sinners, among whom I am foremost (1 Tim. 1:15).
What does it Mean to be a Christian?
Fred Sanders, in his masterful book, The Deep Things of God, wrote of the gospel, The gospel so outstrips our created measurements that it can be measured only against something as immense as God himself. Sanders further comments, There is one place in Scripture where this sheer greatness of the gospel is most profusely described: the blessing with which Paul opens the epistle to the Ephesians.[1] In the weeks to come, we will plumb the depths of Ephesians 1:1-14, but for now, I only want to show you who you are if you are a Christian and who you can be, by the grace of God, if you are not.
The Christian is Saved by the Will of God (v. 1)
In the very first sentence to these Christians surrounded by some of the darkest evils, Paul attributes his salvation and apostleship to the will of God. The stoning of Stephen and his part in the imprisonment and persecution of Christians was not too much for the grace of God to overcome. In fact, a survey of the Bible will show you that when it comes to the will of man and the will of God, it is the will of man to run from God and it is only because of will greater than our own that God is able to pursue us and find us.
The Christian has the Grace and Peace of God (v. 2)
Before salvation, Paul and the Ephesian Christians stood before a holy God guilty, awaiting a judgment under the wrath of God, and the same can be said of you and me. The Bible says, because of your stubbornness and unrepentant heart you are storing up wrath for yourself on the day of wrath and revelation of the righteous judgment of God (Rom. 2:5). But now, because of what Jesus accomplished, the Christian has received the grace and peace of God.
The Christian has the Blessing of God (v. 3)
What the Ephesian Christians had before Paul brought the gospel to them was wrath. In fact, Paul describes what it was that they had before they met Jesus in the next chapter: And you were dead in your offenses and sins, in which you previously walked according to the course of this world, according to the prince of the power of the air we too all previously lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath (Eph. 2:1-3). However, because of the saving work of Jesus, the Christian has received, every spiritual blessing in the heavenly places in Christ.
The Christian is Saved by God to be Holy and Blameless Before God (v. 4)
Paul was committed to the idol of his religious legalism while the Ephesians were indulged in their worship of Diana; both were far from God, yet it was God who rescued them from their idols and from their sin. Why did God save Paul and those who made up the Ephesian Church? Why did he save any of us? Well, verse 4 answers that question for us: that we would be holy and blameless before Him. God saved you to change you, and that change is moving you closer and closer to holiness and blamelessness.
The Christian is Made a Son/Daughter of God (v. 5)
Before Jesus, the Christian was a child of devil (1 John 3:7-10) and a child of wrath (Eph. 2:3). But through Jesus, the Christian is adopted, as sons and daughters. As a son and a daughter, you who once stood under a wrath deserved, now stand as a child of God with all the rights and privileges of a God who now takes pleasure in you! Because you are a child of God, our inheritance is no longer condemnation, but the riches of the glory of His inheritance (v. 18).
The Christian is Favored by God (v. 6)
According to verse 6, the Christian is favored by God. But why is the Christian favored by God? The Christian is favored by God because of the Beloved. So, who is the Beloved? The Beloved is the Son of God. The NET Bible rightly translates verse 6 this way: to the praise of the glory of his grace that he has freely bestowed on us in his dearly loved Son. So, what this means dear Christian, is that the only reason why you are favored by God is because you are now in His Son, Jesus Christ. You are favored not because of anything you have done but because of everything that Jesus has already done on your account and on your behalf!
The Christian is Forgiven by God (v. 7)
You who once stood condemned by God now stand forgiven through the Son. You have been redeemed through the blood of Christ for the forgiveness of all your sins. The forgiveness of your sins through the life, death, and resurrection of Jesus is owing only to the immeasurable riches of the grace of God.
Lord, I did not freely choose youTill by grace you set me free;For my heart would still refuse,
Had your love not chosen me.
The Christian is Rich in the Grace of God (v. 8)
If you are a Christian, you have redemption through Jesus and nothing owning to yourself! If there was or is any confusion as to what it was that caused a Holy God to look down upon you with favor for the purpose of redeeming you, it is simply this: We have redemption through His blood according to the riches of His grace. In what way did we received His grace and how did the Almighty distribute His grace? He lavished his grace on us (v. 8)!
The Christian has Been Permitted to Know God (v. 9)
When it comes to knowing God, we are told, the god of this world has blinded the minds of the unbelieving so that they will not see the light of the gospel of the glory of Christ (2 Cor. 4:4). Furthermore, the Bible informs us that, a natural person [sinner] does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually discerned. (1 Cor. 2:14). So how does a person come to know the will of God? Only through Jesus according to the good pleasure of God.
The Christian has a Future with God (v. 11a)
The One you sinned against, the One before Whom you once stood against in arrogance, the One you were blinded to, the One before heaven and earth has no place to hid and recoils before His infinite holiness (Rev. 20:11), and of whom the angles declare: Holy, holy, holy is the LORD God Almighty, who was and who is and who is to come. (Isa. 6:3; Rev. 4:8), you, Christian, are now known and favored by! This is why Jesus said, My sheep listen to My voice, and I know them, and they follow Me; and I give them eternal life, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Fathers hand (John 10:27-29).
The Christian has the Security of God (v. 13)
You, Christian, who was once dead in your sins (Eph. 2:1-3) and are now alive in Christ (2:4), are sealed by the Holy Spirit. This means that the One who holds you in His hand will keep you in His hand, and according to verses 13-14, He has given you His Spirit as a seal which serves as a down payment of more to come! Dont you ever forget the words of our savior dear Christian: I give them eternal life, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Fathers hand (John 10:28-29).
The Christian is Treasured by God (v. 14)
Finally, you who were once far off, spiritually dead, and hostile towards God are now treasured by God. The apostle Peter put it this way: But you are a chosen people, a royal priesthood, a Holy nation, a people for Gods own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light (1 Pet. 2:9). One way to translate verses 13-14 from the Greek is this way: In Jesus, you also having heard the word of truth, the gospel of your salvation, in whom having also believed, you were sealed with the Holy Spirit of promise, who is the initial installment of our inheritance, until the redemption of His adopted children, who were purchased to be His treasured possession to the praise of His glory.
Conclusion
So, who are you Christian? You are saved by the will of God. You have the grace and peace of God. You have the blessing of God. You are redeemed to be holy and blameless before God. You are a son/daughter of God. You are favored by God. You are forgiven by God. You are rich in the grace of God. You now know God. You have a future with God. You have the security of God.
You are treasured by God. Who are you? If you have placed your faith and trust in Jesus Christ, you are a Christian!
So, I leave you with only two questions. First, how did God save you? He saved you through Jesus Christ; this is why the apostle Paul used the phrase in Christ, in Him, and through Him ten times in just fourteen verses. Second, why did God save you Christian? God did it for the praise of His glory. And he uses that phrase at the end of his explanation of the Fathers role in your salvation (vv. 3-6), at the end of his explanation of the Sons role in your salvation (vv. 7-12), and at the end of the Holy Spirits role in your salvation (vv. 13-14).
Amen.
[1] Fred Sanders. The Deep Things of God (Wheaton, IL: Crossway; 2017), p. 105.

The King Who Makes All Things New

After the Sand Bernardino shooting in California, the cover page of the Daily News read God Is Not Fixing This with highlights from some tweets from conservative leaders concerning their thoughts and prayers being with the victims of the mass shooting. The irony in The Daily News cover is that in an effort to fix our world without God, we have made more of a mess of it. In fact, human history has shown us that every effort to create a better or utopian society apart from God has not moved us closer, but rather further away from a utopian society.
When we started this sermon series, I told you that Gods plan was always for a King to rule the nations, but a different kind of King, one that the world could never manufacture. What the world can manufacture is what the devil manufactures, and that is a life lived apart from God, which is only a cheap substitute that robs a person of the kind of life God designed for us to experience.
From the manger to the cross was One who lived among Adams helpless race as Gods plan A to mankinds sin problem. God is fixing this! God has been fixing this! God is sure to fix this! Jesus was always the King intended for Israel and the nations and the remedy to reverse the curse of sin!
This is what the Lord says, He who is the King of Israel and his Redeemer, the Lord of armies: I am the first and I am the last, and there is no God besides Me. (Isa. 44:6)
Behold, the days are coming, declares the Lord, When I will raise up for David a righteous Branch; And He will reign as king and act wisely and do justice and righteousness in the land. In His days Judah will be saved, And Israel will live securely; And this is His name by which He will be called, The Lord Our Righteousness. (Jer. 23:5-6)
The scepter will not depart from Judah, Nor the rulers staff from between his feet, Until Shiloh comes, and to him shall be the obedience of the peoples. (Gen. 49:10)
He shall build a house for My name, and I will establish the throne of his kingdom forever. (2 Sam. 7:13)
Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. (Luke 2:10-11).
Jesus said: Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades. (Rev. 1:17-18)
Jesus is the fully divine and fully human King! He is the first and the last, and there is no other like Him! He is not only the King of kings and Lord of lords, but He also bears the name, Yahweh our Righteousness. Jesus is the only One qualified, able, and willing to redeem lost sinners as the Lamb of God who, takes away the sin of the world (John 1:29). Jesus is our Kinsmen Redeemer who is qualified to take the deed of creation by reversing the curse of sin and why all of heaven celebrates: Worthy are You to take the scroll and to break its seals; for You were slaughtered, and You purchased people for God with Your blood from every tribe, language, people, and nation. You have made them into a kingdom and priests to our God, and they will reign upon the earth (Rev. 5:9-10).
God is fixing this one life at a time through the Son: Therefore if anyone is in Christ, this person is a new creation; the old things passed away; behold, new things have come (2 Cor. 5:17). It is through the Son that the Father is restoring all that was lost, and so we are promised that the way God is fixing this will exceed our wildest imaginations:
Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne, saying, Behold, the tabernacle of God is among the people, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away. And He who sits on the throne said, Behold, I am making all things new. And He said, Write, for these words are faithful and true. (Rev. 21:15)
There is so much that is packed into the final two chapters in the book of Revelation that there is no way that we can plumb the depths of what is promised to those of us who have been redeemed by the blood of the Lamb. However, there are some things that we do have time to reflect upon that ought to encourage you.
Life Will Be Purged of Sin, Death, Evil, and the Devil
There is not a whole lot I need to say on this point, but I simply want to point out that what will follow Jesus second coming is His final victory over the antichrist (who is yet to come), the false prophet, and the devil (the unholy trinity). All three will be thrown into the lake of fire where they will never again be able to tempt, deceive, and harm. Their destruction will be in a place of eternal torment that Jesus described, where their worm does not die, and their fire is not extinguished (Mark 9:48). Satans judgment will be the final crushing of his head that was promised in Genesis: And I will make enemies of you and the woman, and of your offspring and her Descendant; He shall bruise you on the head, And you shall bruise Him on the heel (Gen. 3:15).
After the antichrist, the false prophet, and the devil are judged, we are told of a final judgment where Death and Hades will also be thrown into the lake of fire, which is described as, the second death. What is most sobering about Revelation 20:11-15, which describes this coming judgment, in my opinion, is what we read in verse 15, And if anyones name was not found written in the book of life, he was thrown into the lake of fire. Ultimately what the second death means for the Christian, is the death of death, sin, and the devil.
Mortality will be Swallowed up by Life
The new heaven and earth that we read about in the final chapters of Revelation will not be new in the way you trade in your used car so that you can afford a new one. The new heavens and earth will be new in the same way Jesus resurrected body was; think about what had to happen for Jesus dead body to come back to life again. Jesus body began the process of decomposition several minutes after he died on the cross. When His heart stopped beating, the cells in His body became deprived of oxygen forcing them to break down. Within 24-27 hours after death, Jesus internal organs were already decomposing, and his body was beginning to bloat. For Jesus body to be resurrected, the DNA in His body had to change.
The resurrection of the heavens and the earth will be like Jesus resurrection, and it will include a DNA change. We are told in the Bible, the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly people (2 Pet. 3:7). Randy Alcorn, in his book, Heaven, writes of the coming Day: The earths death will be no more final than our own. The destruction of the old earth in Gods purifying judgment will immediately be followed by its resurrection to new life. Earths fiery end will open straight into a glorious new beginning.[1]
Of the resurrection the Christian will experience, the apostle Paul describes it this way: For we know that if our earthly tent which is our house is torn down, we have a building from God, a house not made by hands, eternal in the heavens. For indeed, we who are in this tent groan, being burdened, because we do not want to be unclothed but to be clothed, so that what is mortal will be swallowed up by life (2 Cor. 5:1, 4). Quite literally, the resurrection we will experience, the earth will experience too, and when the earth is resurrected what is mortal will be swallowed up by life.
What I find so amazing about Revelation 21 is that God will not stop with making all things new; He will also move His dwelling place from the present heaven to the new earth. God making His dwelling place with man on a new earth is His promise: Behold, the tabernacle of God is among the people, and He will dwell among them, and they shall be His people, and God Himself will be among them (Rev. 21:3). This has been the plan from day one.
Do you remember the two principles that God operates on? They are not the only principles, but they are important principles. The principles are the Incarnation Principle and the Grace Principle.
The Incarnation Principle: God does not need a building because He intends to dwell with His people.
The Grace Principle: God will do what only God is capable of doing apart from any help from any other person.
The plan was always for God to tabernacle with His people and the way that he would do it would be through a grace not conditioned on His creation, but totally and unconditionally upon His own sovereign will and infinite love.
Joy will be the Serious Business of the New Earth (vv. 5-8)
When God makes His dwelling place on earth with mankind, all that clouds your joy now will be no more. The love, joy, and happiness we will experience on the new earth will never crest, abate, or recede. As C.S. Lewis wrote in one of his books, Joy is the serious business of Heaven.[2] This is why we are told that only when God resurrects this dying and cursed creation, will He wipe away our tears: He will wipe away every tear from their eyes, and death shall be no more, neither shall there by mourning, nor crying, nor pain any more, for the former things have passed away (21:4).
The new earth will be like the Garden of Eden but better; it will also be like heaven today, but better. We will enjoy physical bodies and a physical planet. We will enjoy a full and perfect creation that will include trees, mountains, and rivers. There will be one City the City of God where we will be able to go in and out of. We will run through the forests, climb mountains, eat amazing food, run barefoot through the prairies, enjoy the light of something more powerful and radiant than the sun, which will be the Glory of God Himself. We will dwell on a new earth that will never again know the cold of night, but only the light of a day illuminated by the Glory of God.
The new earth will be a place where, The wolf and the lamb will graze together, and the lion will eat straw like the ox; and dust will be the serpents food. says the Lord (Isa. 65:25). On the new earth, we will walk on streets of gold with those who have gone before us men and women like Adam and Eve, Abraham and Sarah, Moses, Daniel, David, Matthew, Mark, Luke, and John. We will be able to sit at a table and share a meal with Joseph and Job who suffered much in their lifetime. We will laugh with the Apostle Paul and Peter, and we may even go fishing with the rest of the apostles. When God makes all things new, our world will be a world of love in the purest sense.
Application
In his final book in his Narnia series, The Last Battle, on the final page, C.S. Lewis concludes his epic story with words that resonate with what we are promised in the Bible. Aslan, the great Lion and Christ-figure of Narnia had won just as Jesus has already won:
And as He spoke, He no longer looked to them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them. And for us this the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before.
[1] Randy Alcorn. Heaven (Carol Stream, IL: Tyndale House Publishers, Inc.; 2004), p. 157.
[2] C.S. Lewis. Letters to Malcolm: Chiefly on Prayer (New York: Harcourt Brace Company; 1963), p. 93.

The King Who is Coming

In Revelation 19:11-18 is a description of Jesus that proceeds His reign on earth as promised King who will bring peace on earth. In our passage there are eight descriptions of King Jesus that highlight His authority and character as the Only One who is able to make what is wrong in our world right. Jesus is coming and will come to make peace in our world by waging war on the antichrist who is to come and all the peoples who will align themselves with Him. It will be the realization that perhaps there was some truth that all roads do in fact lead to God, with the major clarification that many lead to Him as judge and only one leads to Him as savior. All I want to do with the time that we have this morning is to show you who He really is.
Jesus is a triumphant King.
The color white does not symbolize purity here as it does when used to describe garments. The white war horse that Jesus descends from heaven on symbolizes His role as a conquering King, and what is impressive is that, in Revelation 19:1, the battle has not yet begun.
Jesus is coming back. You dont have to believe it and you dont even have to live like it, but the fact of the matter is this: Jesus is coming again, and He is not coming to die like He did the first time He came, He is coming to judge! The Bible says, at the name of Jesus every knee will bow, of those who are in heaven and on and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father (Phil. 2:10-11; see also Isa. 45:22-23).
The Roman Senate had to give Julius Caesar permission to drive a chariot drawn by white horses through Rome to celebrate his victory in North Africa, but only after he defeated North Africa. When Jesus comes, He comes as a victorious King whose power will be demonstrated in such a way that every living creature will have no alternative but to bow before Him as the Lord. He rides a white horse signifying His victory because none can stay His hand.
Jesus is a Faithful and True King (v. 11a).
The second characteristic of Jesus is that He is faithful and true. When King Jesus comes to set up His kingdom, He will have no need to boast in a facade of faithfulness and truth because He is the very embodiment of faithfulness and truth.
There is a lot of suffering in the world today. Every time there is a catastrophe in the world, governments rush with promises of help and often those who are left in the wake of tsunamis, earthquakes, hurricanes, tornados, ethnic genocide, and the like, are left with empty promises of deliverance. Not so with Jesus!
My dear brothers and sisters, many of you have been touched by divorce. Some of you have grown up with one broken promise after another. Some of you have been disappointed, have been hurt, have been mistreated, or perhaps taken advantage of. Take a look at verse 11 again, and permit me to ask you, Who is sitting on the white horse? Jesus is planning an eternity with His Bride, and He means to make a home for her that is characterized by holiness and righteousness.
Jesus is a righteous King (v. 11b). When Jesus comes, He will come in righteousness to judge the nations. There will be no room to accuse Him as being harsh, rash, or unjust in the execution of His judgment.
For many of you, the idea of righteousness and justice is something you have been thinking a lot about because of the politicking we are seeing on television. An election will be coming soon in the United States; promises will be made, and every candidate will claim some measure of integrity while maligning the other candidates.
The wars we read about in our history books and the ones we hear on the news often leave a wake of injustice and suffering. Books have been written about The Just War. Whatever your views are concerning war and the one we may find ourselves in the future, one thing is sure: When Jesus comes to wage war on the nations, it will be completely and categorically just, for the Bible says of Jesus:
Then a shoot will spring from the stem of Jesse, and a Branch from his roots will bear fruit. The Spirit of the Lord will rest on Him, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and the fear of the Lord. And He will delight in the fear of the Lord, and He will not judge by what His eyes see, nor make decisions by what His ears hear; but with righteousness He will judge the poor, and decide with fairness for the humble of the earth; and He will strike the earth with the rod of His mouth, And with the breath of His lips He will slay the wicked. Also righteousness will be the belt around His hips, and faithfulness the belt around His waist. (Isaiah 11:15)
Jesus is an all-seeing King (v. 12a).
This is the third time in Revelation that Jesus is described as having eyes like fire (see 1:14; 2:18); every time He is characterized this way, it is metaphorical of His ability to see all things, including the human heart. As King, Jesus will execute justice on all those who have rejected Him as the way, the truth, and the life.
Jesus does not have to pretend at being able to see all things; He is able to see all things; He is all knowing, and the entire world will be held accountable for what they do and think, both in public and private. When He comes to judge the nations, He will do so intelligently, there will be no civilian casualties.
Jesus is the King of kings (v. 12b).
In verse 12b, John notices something on Jesus head: many crowns. The Greek word for crown is also diadēma (we get the word diadem from it), it also means rulers crown. It is used only three times in Revelation. It is used to describe the crown worn by the dragon (12:3), the beast (13:1), and Jesus Christ. The point that is being made here is that the dragon (Lucifer) and the beast pretend to be what Jesus is. Their authority is temporary and given by God, Jesus authority is absolute and universal (This is why John records that Jesus had many crowns. The use of many is one way of saying innumerable).
When Jesus comes, not only does John see many crowns on His head, but John also sees the title King of kings and Lord of lords on His robe and thigh. Every king or ruler that had been born into this world has had a temporal reign limited by age and mortality. When it comes to our lifespan, we are all like blips on a radar flashing on the screen of life and fading out just as quickly as we came in; James 4:14 asks, You do not know what your life will be like tomorrow. For you are just a vapor that appears for a little while, and then vanishes away. Jesus reign and authority is eternal and genuine, He does not need to pretend.
Jesus is a One-of-a-kind King (v. 12c)
There is a lot of debate and theologizing over what name Jesus has that no one knows. There are two things we know about the ancient world of Johns day that may help us understand why Jesus has a name that no one knows. First, it was common in the world of Johns day to believe that both the gods and humans had a hidden name that contained their true essence, that defined their fundamental nature. Second, it was believed that to know a persons name was to exercise some level of control over that person. What is revealed of the Rider on the white horse is that His revealed name is called, The Word of God and what is tattooed on His thigh is the title: King of kings and Lord of lords.
What we see in Revelation 19:11-18, Paul described in Philippians 2:9-11, which I believe helps us understand the unknown name that only He knows: For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. What Paul wrote in Philippians 2:9-11 would have given his readers goosebumps because of what is written in Isaiah 45:22-23,
Declare and present your case; Indeed, let them consult together. Who has announced this long ago? Who has long since declared it? Is it not I, the Lord? And there is no other God besides Me, a righteous God and a Savior; there is none except Me. Turn to Me and be saved, all the ends of the earth; For I am God, and there is no other. I have sworn by Myself; The word has gone out from My mouth in righteousness And will not turn back, That to Me every knee will bow, every tongue will swear allegiance. (Isa. 45:2123)
According to Isaiah, only Yahweh has the right to judge the nations, and it is to Yahweh that every knee will bow, and every tongue will swear allegiance. Yet, Paul tells us that it will be before and to Jesus that, every tongue will swear allegiance and every knee will bow. Revelation 19:11-18 described the day when that will happen. The name that Jesus has that no one knows is reveals his absolute authority as God in the flesh who will not nor cannot be manipulated.
Jesus is a just and holy King (v 13a).
Why is Jesus robe dipped in blood? Is His robe dipped in blood to symbolize what He did at Calvary? I do not think so. I think Isaiah 63:2-3 gives us a clue to the meaning behind what John sees, Why is Your apparel red, And Your garments like one who treads in the wine press? I have trodden the wine trough alone, and from the peoples there was no one with Me. I also trod them in My anger and trampled them in My wrath; and their lifeblood is sprinkled on My garments, And I stained all My clothes (Isa. 63:13). Jesus robe is dipped in blood to indicate how He intends to deal with the nations that conspire against Him. How will He accomplish this? Look at verse 15, From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron
The justice Jesus will execute will flow out of His perfect holiness; it is the kind of judgment described in Psalm 2
The kings of the earth take their stand and the rulers conspire together against the Lord and against His Anointed, saying, Lets tear their shackles apart And throw their ropes away from us! He who sits in the heavens laughs, The Lord scoffs at them. Then He will speak to them in His anger and terrify them in His fury, saying, But as for Me, I have installed My King Upon Zion, My holy mountain. I will announce the decree of the Lord: He said to Me, You are My Son, Today I have fathered You. Ask it of Me, and I will certainly give the nations as Your inheritance, And the ends of the earth as Your possession. You shall break them with a rod of iron, You shall shatter them like earthenware. (Psalm 2:29)
Jesus, as the Word of God, is the Promised King.
Jesus is the Word of God, a title that is not unfamiliar in the New Testament. It is fitting that John closes his description of Jesus with this title because it gets at the reason why Jesus is qualified to come and judge the nations: In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him not even one thing came into being that has come into being. In Him was life, and the life was the Light of mankind. And the Light shines in the darkness, and the darkness did not grasp it (John 1:15).
However, while on earth, even with all the miracles that include His power over demons, disease, and even death (see Mark 5:1-43) the feeding of thousands with some kids five barley loaves and two fish (John 6:1-14), walking on water (6:15-25), and even His power over storms (Matt. 8::18-27), there were people who still refused to believe that He was the promised Messiah. This is why John continued in the opening statements of his Gospel account something to consider against the backdrop of what you have seen in Revelation 19:11-18, He was in the world, and the world came into being through Him, and yet the world did not know Him. He came to His own, and His own people did not accept Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, who were born, not of blood, nor of the will of the flesh, nor of the will of a man, but of God (John 1:1013).
Conclusion
As I consider this sermon series for Adventespecially what we have reflected on in Revelation 19, I am reminded of the conversation Lucy had with Mr. Beaver in C.S. Lewis The Lion, the Witch, and the Wardrobe when Mr. and Mrs. Beaver tried to help Lucy understand who Aslan was (Aslan is Narnias Christ figure):
"Is - is he a man?" asked Lucy
"Aslan a man!" said Mr. Beaver sternly. "Certainly not. I tell you he is the King of the wood and the son of the great Emperor-Beyond-the-Sea. Don't you know who is the King of Beasts? Aslan is a lion, the Lion, the great Lion."
"Ooh," said Susan, "I thought he was a man. Is he - quite safe? I shall feel rather nervous about meeting a lion."
"That you will, dearie, and make no mistake," said Mrs. Beaver; "if there's anyone who can appear before Aslan without their knees knocking, they're either braver than most or else just silly."
"Then he isn't safe?" said Lucy.
"Safe?" said Mr. Beaver; "don't you hear what Mrs. Beaver tells you? Who said anything about safe? 'Course he isn't safe. But he's good. He's the king I tell you."
The Lion of Judah is not safe, but He is good. Hes the king I tell you, and His name is Jesus Christ.
The question I ask of you is simply this: Who do you say Jesus is and do you really believe it? Have you come to know Him? Do you really believe in His name? Is Jesus a religious icon to you, is He only a baby in a manger, or is He the King? Wherever you are in your thoughts and convictions about Jesus, I leave you with the last two verses of Psalm 2, Serve the Lord with reverence and rejoice with trembling. Kiss the Son, that He not be angry and you perish on the way, For His wrath may be kindled quickly. How blessed are all who take refuge in Him" (vv. 11-12).

Behold the King in a Manger!

I was thinking the other day that the manger that Jesus was laid in was dirty compared to our standards today. It is estimated that Jesus was most likely born in March or April. We are not entirely sure what kind of room he was born in, but the fact that there was a manger (feeding trough) gives us some idea that it was where the animals were kept.
So, what was in the stable Jesus was most likely born in? If there were donkeys, cattle, sheep, or chickens, there was also the smell of manure and urine, cattle-biting lice, a whole bunch of annoying species of flies common in the middle east known as the Bazaar Rly (known to spread trachoma an irritating eye disease). Do not forget the common Stable Fly that would have been feeding on the blood of the livestock surrounding Mary, Joseph, and baby Jesus. By the way the Stable Flies Mary and Joseph shooed away from Jesus may have carried anthrax. My guess is, there were most likely rats and mice along with all the diseases they carry.
The manger was a feeding trough and before they prepared it to lay Jesus in, there was no Clorox to disinfect it from it being used for animals to eat from, drool into, and maybe even sneeze out an occasional maggot that crawled up into the snouts of certain animals to live in their throats. I am sure Joseph did his best to clean out the manger, but then you have the bedding to consider, which would have been straw infested with straw itch mites. So the first group of people invited to see the Christ-Child are dirty shepherds?
My point is simply this: The One born King of the Jews made His grand entrance into our world through the mess of a stable. But why that way? It was of Jesus that the ancient prophets declared:
Therefore the Lord Himself will give you a sign: Behold, the virgin will conceive and give birth to a son, and she will name Him Immanuel. (Isa. 7:14)
For a Child will be born to us, a Son will be given to us and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. (Isa. 9:6)
But as for you, Bethlehem Ephrathah, Too little to be among the clans of Judah, From you One will come forth for Me to be ruler in Israel. His times of coming forth are from long ago, From the days of eternity. (Mic. 5:2)
Why a stable? Before I answer that question, I want us to reflect on Hebrews 1:1-3 briefly. In only three verses, we are given nine reasons for why there is a good reason for the shepherds, a stable, and a manger.
Jesus is the Only Way to Know God. The best and greatest revelation of who God is according to the author of Hebrews, is Jesus. According to the prophet Micah, Jesus did not become the Son of God at Marys miraculous conception as a virgin or at His birth; no Jesus was always God the Son long before His birth, for His times of coming forth are from long ago, from the days of eternity (Mic. 5:2).
What did happen when Mary was told that she would have a child, is that Jesus took on human flesh, and He did so to live a life while remaining fully divine and fully human, and the life He lived was the life we could not live for the purpose of dying a death he did not deserve on a cross for the sins of mankind. Jesus said of Himself: For the Son of Man has come to seek and to save that which was lost (Luke 19:10).
Jesus is the heir of all things. The One laid in the manger, was and remains the heir of all things. All of creation belongs to Him; it was His from the beginning, but it is especially His now! The Bible says that all of us are sinners from the moment of conception in that we are all born sinful. When Jesus took on human flesh by way of the miraculous conception that did not include a human biological father, he was born without a nature to sin. Jesus was fully God while remaining fully human.
For sinful humanity and a cursed creation to be liberated from sin, a kinsmen redeemer was needed. If a family member lost their inheritance and property for any reason, a kinsmen redeemer was needed who met three requirements: He must be related to the person who suffered lost, he must have the ability to purchase back what was lost, and he must be willing to make the sacrifice necessary to restore what was lost. Ever since Adam and Eve sinned against God, the curse of sin has been passed down from one generation to the next. The child that was laid in a manger is the kinsmen redeemer qualified to restore what was lost through Adams sin.
Jesus is the Creator of the world. Jesus not only existed before His birth on the first Christmas, but we are also told that it was through Him that God made the world. The Bible says of Jesus: for by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authoritiesall things have been created through Him and for Him (Col. 1:16). The one who was laid in the manger, was responsible for the material that human hands used to fashion it, which also shows us that only is Jesus a qualified redeemer, but He is also an able redeemer.
Jesus radiates the glory of God. Jesus does not reflect the image of God like the moon reflects the Suns light. No, Jesus radiates the glory of God like the Sun radiates light. Jesus was not created by God but is God. There was never a time when Jesus was created because there was never a time when He was not the Son. The God of the Bible is unlike any other god that people have created to worship, for the God we learn of in the Bible is Yahweh as One God in three persons: Father, Son, and Spirit.
Jesus is exact representation of Gods nature. I have two sons; they share my DNA but they are not me nor are they the exact representation of me. There is a Son who shares the exact representation of Gods nature, and that Son is Jesus, for the God the Son and the God the Father are of the same divine essence; this is how Jesus is the climax of Gods revelation of Himself to lost humanity. When one of his disciples asked Jesus, Lord, show us the Father, and it is enough for us. To which Jesus answered: The one who has seen Me has seen the Father; how can you say, Show us the Father? Do you not believe that I am in the Father, and the Father is in Me? (John 14:8-9).
When Mary, Joseph, and the shepherds saw the face of Jesus, the saw the face of God.
Jesus is the sustainer of creation. The mystery of the incarnation and miracle of Christmas is that the one who was laid in a manger, is the One who sustains and keeps creation, by the word of His power. What the author of Hebrews is trying to say here is that the Son of God is not only responsible for creation, but actively preserves creation! This is why Jesus could walk on water, cure diseases, raise the dead, and quiet storms with the word of His mouth.
Jesus is a qualified and willing redeemer. The One who was laid in the manger was born to make purification of sins, and the way that he did it was through a cross of wood for sins we committed and are guilty of. This is why, when John the Baptist saw Jesus, he said: Behold, the Lamb of God who takes away the sin of the world (John 1:29)! Hundreds of years before Christmas happened, the prophet Isaiah wrote of Jesus: But He was pierced for our offenses, He was crushed for our wrongdoings; the punishment for our well-being was laid upon Him, and by His wounds we are healed (Isa. 53:5). The Christ-Child was born to become a curse for us so that we could be pardoned, redeemed, and made the children of God (Gal. 3:13-14); or as the Bible states: He made Him who knew no sin to be sin in our behalf, so that we might become the righteousness of God in Him (2 Cor. 5:21).
Jesus is the only one who can save. After Jesus died upon the cross for our sins for our redemption, we are told that Jesus, sat down at the right hand of the Majesty on high What this means is that because of who He is and why He took on human flesh, after He died, Jesus rose from the grave because how can death keep the Author of Life? After Jesus rose, He ascended to heaven, and He sat down! He sat down because his sacrifice for sin only had to be offered once and for all! This is why Jesus said of Himself: I am the way, and the truth, and the life; no one comes to the Father except through Me (John 14:6). Besides Jesus, there is salvation found in no one else; for there is no other name under heaven that has been given among mankind by which we must be saved (Acts. 4:12).
Jesus is to be worshiped because of who He is. The child born on the first Christmas and laid in a dirty manger surrounded by dirty creatures, of which Mary, Joseph, the Shepherds, and every other human is the dirtiest; He was born to save sinners. Of Jesus the scriptures testify: And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth (Phil. 2:810).
The question for you my dear friend, is what will you do with Jesus today, on this Christmas Eve?
The reality of Christmas is simply this: Jesus was really born. Jesus really did live, Jesus really did die on a Roman cross, and Jesus really did rise from the grave. J.R. Tolken, who wrote The Lord of the Rings, once said of the story of Jesus: The Gospels contain a fairy-story, or a story of a larger kind, which embraces all the essence of fairy-stories. But this story is supreme, and it is true. Art has been verified. God is the Lord, of angels, and of menand of elves. Legend and History have met and fused.[1]
The reason Jesus made His grand entrance into our world through the mess of a stable is because He was born to enter into the mess of sin-cursed humanity. The message of the manger is simply this: If you were a hundred times worse than you are, your sins would be no match for His mercy.[2] Jesus came to save us!
[1] J. R. R. Tolkien. On Fairy Stories, (1939).
[2] Tim Keller.

The King of Glory

God is a Trinity in that He is One God in three persons: Father, Son, and Holy Spirit. In his book, Delighting in the Trinity, Michael Reeves wrote of the Trinity: If the Trinity were something we could shave off God, we would not be relieving him of some irksome weight; we would be shearing him of precisely what is so delightful about him. For God is triune, and it is as triune that he is so good and desirable.[1] Fed Sanders in his book, The Deep Things of God, wrote:
God is eternally Trinity, because triunity belongs to his very nature. Things like creation and redemption are things God does, and he would still be God if he had not done them. But Trinity is who God is, and without being the Trinity, he would not be God. God minus creation would still be God, but God minus Father, Son, and Holy Spirit would not be God. So when we praise God for being our creator and redeemer, we are praising him for what he does. But behind what God does is the greater glory of who he is: behind his act is his being.[2]
To appreciate the glory of the King who was born on the first Christmas, you must understand what it is that sets the God of the Bible apart from every cult and religion is that the God in the Bible is One God in Three (Trinity) Persons. What this means is that there was never a time when Jesus was created because there was never a time when He was not the Son.
What happened that never happened before and never will happen again is in the angels announcement to Mary: behold, you will conceive in your womb and give birth to a son, and you shall name Him Jesus (Luke 1:31)? What happened that was new was God the Son took on human flesh by being conceived in the womb of a virgin. What was new was that God the Son also became the Son of Mary (Luke 1:31, 35). Represented in the Christ Child was, the union of undiminished deity and perfect humanity forever in one person.
The message of advent is simply this: The plan was always for a King to reign in Israel over all the nations. In passages like Isaiah 44:6-8, Yahweh was to be King over Israel. We are told in verse 6, This is what Yahweh says, He who is the King of Israel and his Redeemer, Yahweh of armies: I am the first and I am the last, and there is no God besides Me. In 2 Samuel 7:13, we read of how king David was promised that a very human descendant of his would reign as king forever: He shall build a house for My name, and I will establish the throne of his kingdom forever. Both Isaiah 44:6-8 and 2 Samuel 7:13 come together in the promise of Isaiah 9:6-7,
For a Child will be born to us, a Son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace On the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. The zeal of the Lord of armies will accomplish this. (Isaiah 9:67)
The glorious reality of the Trinity is that the Son was always the King of Isaiah 44 and Isaiah 9, and the incarnation allowed Him to be all of Isaiah 44:6-8 and Isaiah 9:6-7 while at the same time becoming the Son of David (2 Sam. 7:8-17) through the virgin birth (Luke 1:26-38).
Jesus is the Means for Our Redemption (vv. 4-8)
The book of Revelation was written to suffering Christians who needed encouragement. There was much that John suffered because of his association with Jesus, and although he most likely was not martyred for his faith, many of his friends were.
If you believe that the purpose of the book of Revelation is primarily about how the world will end, you have missed the point of the book entirely. We are told why it was written in its opening verses: The Revelation of Jesus Christ, which God gave Him to show to His bondservants, the things which must soon take place (v. 1). When you are in a season of long-term suffering, it is easy to grow weary believing that there will be no end to such suffering. The book of Revelation was written to encourage suffering Christians that their suffering had an expiration date while their salvation would remain nonperishable.
Before we are told about what is coming, John first tells us what has already happened. In just three short verses, the apostle lists for us seven reasons why we can be confident that our suffering is not how our story will end:
John to the seven churches that are in Asia: Grace to you and peace from Him who is, and who was, and who is to come, and from the seven spirits who are before His throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His bloodand He made us into a kingdom, priests to His God and Fatherto Him be the glory and the dominion forever and ever. Amen. (Rev. 1:46)
The grace and peace of verse 4 is from three persons. The One, who is, and who is to come is God the Father, the seven spirits is a reference to the Holy Spirit,[3] and, the grace and peace that is for the Christian is from Jesus Christ. Seven is an important number in the Bible, especially in the book of Revelation and its use is symbolic of fullness. In these opening verses, John lists seven ways Jesus birth, life, death, and resurrection benefits the Christian:
Jesus is a faithful witness in the way He lived, died, and rose from the grave. His life is our example, and we are to look to Him as we, run with endurance the race that is set before us looking only at Jesus, the originator and perfector of the faith (Heb. 12:1-2).
Jesus is the first born of the dead in that he suffered and died, but He did not stay dead. Jesus conquered death, which means that our death will eventually lead to a resurrection too.
Jesus is the ruler of the kings of the earth in that He is sovereign over all earthly powers to the point that no king can destroy what Jesus loves and treasures.
Jesus loves us and His love for His Church is not fleeting, fragile, or conditional.
Jesus released us from our sins by His blood in that He shed His blood on a cross of wood by becoming a curse for us to free us from the curse of sin in perpetuity.
Jesus made us into a kingdom in that the citizenship of the Christian is in the realm of Jesus kingdom.
Jesus made us into priests who were once alienated from God, are now reconciled to God, and called to participate in the mission of God as His ambassadors.
Because God the Father so loved the world, He sent Jesus the Son who completed all that was needed for our redemption, through the power of the Holy Spirit. Because we are recipients of the first advent of Christs coming, we now long for the second advent of His coming which, according to verses 8-9 is as good as done: Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen. I am the Alpha and the Omega, says the Lord God, who is and who was and who is to come, the Almighty (Rev. 1:78).
This is why the angel was able to announce to lowly shepherds that the birth of Jesus was good news: Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord (Luke 2:1011). So, we rejoice with the hymn writer who wrote of Jesus:
He makes the rebel a priest and a king,
He has bought us and taught us this new song to sing:
Unto Him who has loved us and washed us from sin,
Unto Him be the glory forever. Amen.[4]
Jesus is the Glory of Our Redemption (vv. 9-16)
In Revelation 1:9-16, John sees the glory of the One who was laid in a manger on the first Christmas, what he lists for us are nine characteristics of Jesus glory that come together in Him being fully God and fully manjust as the number 7 symbolizes fullness or completeness, the number 9 symbolizes perfection. Here are the nine things John sees in a Jesus who, because of the incarnation now is fully God and fully Man for the rest of eternity:
Jesus stands in the middle of the seven lampstands. The lampstand John sees was like the menorah used in Solomons temple that symbolized the seven days of creation. It was one lampstand with seven lamps. Remember that seven symbolizes fullness; the seven churches are both seven literal churches that symbolize the global Church. Jesus is both Lord of the Church and the center of the Church because He purchased her with His blood. He is the groom, and the Church is His Bride. In the manger was laid the groom of the Church!
Jesus is clothed in a robe wearing a golden sash. The clothing Jesus is wearing when John sees Him is that of both a High Priest and a King. Jesus stands in the midst of His Church as the King and He stands serving as the High Priest whose perfect sacrifice was Himself for the atonement for sins, sins we are guilty of. The one laid in a manger was born to die for sinners: Christ redeemed us from the curse of the Law, having become a curse for usfor it is written: Cursed is everyone who hangs on a tree (Gal. 3:13).
Jesus head and hair are white like white wool. Jesuss head and hair are white because before He was born in flesh, he was for all eternity the Ancient of Days spoken of by the prophet Daniel, I kept looking Until thrones were set up, And the Ancient of Days took His seat; His garment was white as snow, And the hair of His head like pure wool (Dan. 7:9). The one laid in a manger is the Ancient of Days who stands as the groom, High Priest of His Church because He is Him who is, Holy, holy, holy
Jesus eyes are like a flame of fire. What is the point? Christian, you are the Church, and although you may be weary and tired the Groom of the Church does not grow weary or tired! The One laid in a manger sees you and sees all that is wrong in the world; His eyes are like a flame of fire because the judgment He will bring will make all that is wrong in our world right and good, for when He comes, he will come to make His blessings flow as far as the curse is found.
Jesus feet are like burnished and glowing bronze. His feet of bronze symbolize the strength of Jesus as both King and Savior who will crush His enemies, of which the first enemy was death. He is Lord of His Church who stands in the midst of His Bride which means that NO ONE can remove His lampstands from Him; the One whose feet are like burnished bronze is He who declared: My sheep listen to My voice, and I know them, and they follow Me; and I give them eternal life, and they will never perish; and no one will snatch them out of My hand (John 10:2728).
Jesus voice is like the sound of many waters. Like the continuous waves of the ocean or the roar of Niagara Falls to the tenth power the cries of the infant child from Marys womb on the first Christmas to the triumphant cry from the Cross: It is finished! is the voice of the Ancient of Days; when He speaks creation happens, demons flee, the lame walk, the sick are cured, and the dead become the living! The voice that John heard is the voice of omnipotent power and absolute authority.
Jesus holds in His right hand the seven stars. Whoever or whatever the seven stars are, the point is that Jesus holds them in His right hand, which is the hand of strength. The point is that there is only One King of kings and One Lord of lords; it was a reminder that although Rome had her emperor who sentenced John to Patmos, there is only One true Sovereign! Jesus is sovereign over empires, He is sovereign over the cosmos, He is sovereign over life and death! The One laid in the manger, is the One, before all things, and in Him all things hold together (Col. 1:17).
From Jesus mouth comes a sharp two-edged sword. The sharp two-edged sword is symbolic of the life and power of Christs Word. What comes out of the mouth of King Jesus is, living and active, and sharper than any two-edge sword (Heb. 4:12). Philip Hughes said of the sword John saw come out of Jesus mouth: The sword which is the Lords word has two edges [so] it never fails to cut. If it does not cut with the edge of salvation, it cuts with the edge of condemnation; for the word of redemption to all who believe is at the same time the word of destruction to those who refuse to believe.[5]
Jesus face is like the sun shining in its strength. In the face of Christ, John sees what we must see in Jesus: To have Him shine upon you as your savior and redeemer who was born to live the life you could never live to die a death that you deserved to die is to have the face of God shine upon you. In the face of Jesus is the union of undiminished deity and perfect humanity forever in one person.
What John saw in Revelation 1:4-18 was, is, and forever will remain the only version of Jesus that exists. The Jesus that John saw and experienced was not a Jesus who became the Son of God through the virgin birth, but He has always been the Son of God! It is this Jesus the prophet Jeremiah wrote about hundreds of years before the Christ Child was laid in a manger on the first Christmas: Behold, the days are coming, declares the Lord, When I will raise up for David a righteous Branch; And He will reign as king and act wisely and do justice and righteousness in the land. In His days Judah will be saved, And Israel will live securely; And this is His name by which He will be called, Yahweh Our Righteousness. (Jer. 23:56). To worship any other Jesus besides this Jesus is to embrace a version of Jesus who cannot save!
Conclusion: Jesus is the Goal of Our Redemption (vv. 17-18)
After John experiences this Jesus, we are told that he, fell at His feet like a dead man. I am not sure if that means John had a heart attack or what, but what I do know is that Jesus placed his right hand on the apostle and said something that should now be clearer to you than when you first arrived this morning: Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys to death and of Hades (vv. 17-18).
What does all this mean? What it means is this: the child born to Mary was, is, and forever will be fully God and fully Man who was born to save sinners like you and me. The Jesus of Revelation 1:4-18 took on human flesh and was born on the very first Christmas. If the manger could speak to all in attendance as it held the One identified as the Ancient of Days, the Prince of Peace, and Yahweh our Righteousness it would say, If you were a hundred times worse than you are. Your sins would be no match for His mercy.[6]
Amen.
[1] Michael Reeves, Delighting in the Trinity (Downers Grove, IL: IVP Academic; 2012); p. 9.
[2] Fred Sanders, The Deep Things of God (Wheaton, IL: Crossway; 2017); p. 75
[3] The number seven is symbolic of fullness and is used here as a reference to the fullness of the Holy Spirits work in the lives of Gods people (see Isa. 11:2; Rev. 3:1; 4:5; 5:6).
[4] Joel R. Beeke, Revelation (Grand Rapids, MI: Reformation Heritage Books; 2016); p. 26.
[5] Ibid. pp. 46-7.
[6] Tim Keller.

The King Needed

We have sanitized the Christmas story and made it clean and cute but think for a moment of what the Christmas story includes. The Christmas story is not only the announcement to Mary and Joseph of Jesus miraculous conception in Marys womb while remaining a virgin, it is not only the pronouncement to lowly shepherds keeping watch over their flocks by night, nor is it simply the visit of the magi. The Christmas story is far more than a nativity scene!
Think about Jesus resurrection and all the details that surround it. In a culture that did not have much regard for women, it was a woman who first witnessed the resurrection of Jesus. If the gospel writers made up the story of Jesus resurrection, they would not have chosen women to be the first to witness the greatest event in history.
In Matthews gospel account, to whom Jews were the primary audience, it is the magi who are included at the beginning of his story in connection to proving the point that the infant Jesus was indeed qualified as the rightful heir of King David. The irony in this is that if you are going to tell a story about Jesus and the motive in doing so is to prove to every Jewish reader that He is the Messiah and greater than David, why in the world would you insert magi into your story?Who were the magi you ask? The magi were royal counselors who used astrology for guidance. Do you know what the Old Testament says about astrology? The Bible forbids the practice of astrology (Deut. 4:9) and uses strong language against it (Isa. 47:13-15).
So, why would Matthew include the magi in his story about the life of Jesus? Because God summoned gentile pagans to the Savior of the nations by speaking a language that they could understand.
Do you not find it to be both ironic and encouraging that the story of the pagan magi and a woman with a shady past serve as book ends of the four gospels included in the Bible to show us that Jesus is not just the King of the Jews, but also the Savior of the world. Jesus is Gods Yes! to all of His promises of which the one made to Abraham is no exception: And I will make you into a great nation, and I will bless you, and make your name great; and you shall be a blessing; and I will bless those who bless you, and the one who curses you I will curse. And in you all the families of the earth will be blessed (Gen. 12:2-3). Through Jesus, a son of Abraham and David, the nations are blessed the invitation of the magi and Mary Magdalene to witness the two most extraordinary events in human history is testament to Jesus as the hope of the nations.
God Wields Time and Space for His Own Sovereign Designs
We are not told how many magi saw the star and we are not given the exact longitude and latitude from where their journey began. All that we are told is that magi were from the East. Now, as I mentioned last week, there are two principals at work that made the first Christmas possible; those principles are: 1) the incarnational principle, and 2) the grace principle.
The promise, birth, life, death, and resurrection of Jesus was never plan B but always plan A in the mind of God, because His intention was always to dwell with His people. The principle of the incarnation is seen in the Garden of Eden before Adam and Eves sin, Israels experience with God in the wilderness, and in the promise of Isaiah 7:14, Therefore the Lord Himself will give you a sign: Behold, the virgin will conceive and give birth to a son, and she will name Him Immanuel. Matthew is quick to point out that Immanuel means God with us. Connected to the incarnation principle is the principle of Gods unconditional grace in that when it came to the virgin birth, there was nothing anyone could have done to make it happen or to prevent it from happening; Christmas happened all because of Gods unconditional and unmerited grace.
It was the apostle Paul who wrote: But when the fullness of the time came, God sent His Son, born of a woman, born under the Law, so that He might redeem those under the Law, that we might receive the adoption as sons and daughters (Gal. 4:4-5). In Matthew and Luke we are provided two separate genealogies that demonstrate this. In Luke 3:23-38 we receive what many scholars believe to be Marys genealogy since the point of Lukes gospel is to show Jesus humanity. In Matthew 1:1-17, we are given Josephs genealogy showing Jesus legal standing as a member of the tribe of Judah as the rightful heir to Davids throne, but before we look at Josephs decision to follow through with his marriage to Mary, I want you to see why the magi are so important to Matthews gospel. For now, what you need to know is that God moved history, empires, and kings so that Joseph and Mary would meet, fall in love, and get engaged with a plan to start a family together.
Sandwiched in between the time Mary and Josephs genealogies represent, is the 70 years much of the tribe of Judah was carried off into exile into Babylon (see Jer. 29:10). Babylons method of exile was to ingraft their culture into the culture of the Hebrews. What was threatened by the Babylonian exile was the preservation of the tribe of Judah. One of the Hebrews exiled into Babylon was a young man by the name of Daniel. God had gifted Daniel as a prophet and used him to speak into the life of one of the kings of Babylon known as Nebuchadnezzar. Daniel spent all of his long life as an exile, but for purposes related to this sermon, I want to turn your attention to the time Nebuchadnezzar had a dream of a huge statue made of four distinct types of material with a head of gold, a chest and arms made of silver, a belly and thighs made of bronze, legs of iron, and feet made of both iron and clay.
The Chaldeans were summoned by the king to interpret his dream without being told what dream Nebuchadnezzar had. The Chaldeans were also known as Babylons wise men, and because they told the king that to interpret a dream without being told about the dream was impossible, Nebuchadnezzar threatened death upon all the wise men who could not interpret his dream (Dan. 2:1-18). Because the God Daniel worshiped is the God who can do the impossible he revealed the dream and its meaning to Daniel. Before Daniel interpreted Nebuchadnezzars dream, he praised God with these words: May the name of God be blessed forever and ever, for wisdom and power belong to Him. It is He who changes the times and periods; He removes king and appoints kings; He gives wisdom to wise men, and knowledge to people of understanding (Dan. 2:20-21).
Daniel told the king what he dreamed and then interpreted it for him. The kingdoms represented in the different materials of the statute included Babylon, Medo-Persia, Greece, and Rome. There was a fifth kingdom represented in Nebuchadnezzars dream that was separate from the statute which was in the form of a stone not cut out by human hands that struck the statues feet which resulted in the crushing of the entire statue. Here is Daniels interpretation of the stone that destroyed the earthly kingdoms: And in the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever (Dan. 2:44). Guess what the king did next after Daniel finished interpreting his dream? He promoted Daniel as ruler over the entire province of Babylon and chief over, all the wise men of Babylon (vv. 46-49).
I dont think the magi worshiped the same God of Daniel, but I do think they could trace their roots all the way back to Babylon, and I am convinced that their interest in finding the King of the Jews was related to the stone that was in Nebuchadnezzars dream. I think they included in their studies of the stars any sacred document related to Daniels people in an effort to find and discover the King of the Kingdom that Daniels God would set up that will have no end. If the magi were familiar with Micah 5:2 and its connection they made with Numbers 24:17, which states: A star shall appear from Jacob, a scepter shall rise from Israel (see Matt. 2:1-6), dont you think they were also familiar with Isaiah 9:6-7? I think that the magi connected the dots in the Old Testament and believed that Micah 5:2; Numbers 24:17, Isaiah 7:14 and 9:6-7 were about the One a powerful pagan Babylonian king dreamed about 500 years before Jesus was born:
For a Child will be born to us, a Son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace on the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of armies will accomplish this.
The way that God spoke to the magi was through a language they could understand as they looked to the stars the God of Daniel created. We are not told how God did it, but He was able to lead the magi with a star because He is the One, who is able to do far more abundantly beyond all that we ask or think (Eph. 3:20)!
God Shatters the Assumptions of Man Through His Redemptive Plans
Now back to Joseph and Marys genealogies and personal lives. Following Gods promise to Abraham that He would bless him by making him a great nation and a blessing to the nations were 430 years of Egyptian slavery, 40 years in the wilderness, and 70 years in exile. There were some good years in-between those hard years of slavery, wilderness wandering, and exilic discipline, but during those seasons, I am pretty sure that it was difficult for the Hebrew people to see any silver lining or hope that God would, or could, turn the ugly around into something beautiful, but what Joseph and Marys genealogy shows us is that is exactly what God was doing with the 430 years of Egyptian slavery, 40 years in the wilderness, and 70 years in exile!
Gods plan for Israel and the nations always included a king, but not any old king. The king God intended was a King both human and divine. The plan was never for Israel only to have a human king just like David, nor was His plan of Israel to be only divine. Jesus was always plan A and never plan B. Let me briefly show what I mean by reminding you what we have looked at in the Bible during this series so far. In Exodus 19:6, God said of Israel after their deliverance from Egypt and as a people large enough to be their own nation: and you shall be to Me a kingdom of priests and a holy nation. What would set Israel apart from all the other nations, is that Yahweh would be their King. In Isaiah 44:6 we are told what kind of King to Israel Yahweh is: This is what the Lord says, He who is the King of Israel and his Redeemer, the Lord of armies: I am the first and I am the last, and there is no God besides Me. In other words, Yahweh is King, Redeemer, the Almighty One, eternal, and unlike any other god of the nations in that He is utterly unique! Just as we see in the first two chapters in Genesis before Adam and Eves fall, Yahweh would be King over His people.
Yet, in Genesis 49:10, God spoke through Jacob to Judah long before Israel was ever a nation and promised: The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes, and to him shall be the obedience of the peoples. Then when we come to 2 Samuel 7:13, we discover God planned for Israel that not only would the obedience of the nations belong to a human king from the tribe of Judah, but a King who, shall build a house for My name, and I will establish the throne of his kingdom forever. Furthermore, we are told in Psalm 2 that this King will rule the nations with a rod of iron but will also be One in Whom all who find refuge in Him will be blessed (vv. 8-12). In Psalm 110, David says of his descendant who will be King over the nations: Yahweh says to my Lord: Sit at My right hand until I make your enemies a footstool for your feet (v. 1). So, what kind of human King can be a physical descendant of David, have the obedience of the nations, and not be subject to the limitations of death because His reign will be eternal? The kind of King the magi sought, Mary would carry while a virgin, and Joseph would become the legal but nonbiological father of.
Both Mary and Josephs bloodline could be traced back to David, Abraham, and Adam. The problem with sin is that it is passed down from the father to his child, for we are told in the Bible: Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all mankind, because all sinned. Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the violation committed by Adam (Rom. 5:12, 14). Sin is a genetically transmitted curse passed down from a mans sperm cell to a womans embryonic egg. For Jesus to be the rightful and legal heir of Davids throne, he needed to be a legal son of a man who was from the tribe of JudahJoseph qualified to be that man. For Jesus to be conceived without the curse and plague of sin being passed down to him while remaining a descendant of David, Abraham, and Adam, He had to be conceived and born of woman without biological requirement of a human sperm cell from Joseph. This is why the angel explained to Mary how she could be pregnant: The Holy Spirit will come upon you, and the power of the Most High will overshadow you; for that reason also the holy Child will be called the Son of God (Luke 1:35).
Conclusion
The stakes for Joseph and Mary were very high. If Joseph followed through with ending his relationship with Mary because of a refusal to believe that her pregnancy was a miraculous act of Almighty God through His Holy Spirit, then Jesus would not have been qualified legally to be King of the Jews. Regarding Marys pregnancy, there was no turning back; she could not walk away from her pregnancy like Joseph could have. However, both Mary and Joseph chose to trust the God who sovereignly wields time and space for his redemptive plans even though it blew to ashes any assumptions they had for what was impossible or possible. Together, Mary and Joseph would raise the One the magi sought to find, the one read and studied about from the prophet Micah: But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will come forth for Me to be ruler in Israel. His times of coming forth are from long ago, from the days of eternity.
When the magi found Jesus, they appropriately worshiped Him and brought to Him gifts of gold, frankincense, and myrrh fit for the kind of King Nebuchadnezzar dreamed about 500 years earlier. The treasure for the magi, Joseph, and Mary was Jesus, and having Him in their lives was truly a source of great joy. There are two important lessons from Matthew 1:18-2:12 that I want to briefly mention and think more deeply upon next week:
In the same way that God wielded time and space to make the virgin birth a reality and the visit of the magi a possibility, God has done, is doing, and will do to accomplish his redemptive purposes in and through your life. Your circumstances and sins are swallowed up by an infinitely greater God who bears the title: Redeemer.
If God is able to move time and space to accomplish His redemptive purposes for mankind even in the 430 years of Egyptian slavery, 40 years in the wilderness, and 70 years in exile, dont you think he can do the same in the midst of the circumstances of your life caused by your own sin? Do you really think that your problems are greater than Gods ability to turn your life around?
In order to experience the great joy that Jesus brought to Mary, Joseph, and the magi they had to let go of their assumptions, dreams, future, and safety for the purpose of embracing Jesus as the One promised in Isaiah 9:6-7,
For a Child will be born to us, a Son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of armies will accomplish this.
In order for you to embrace Jesus as Savior, it will require you to trust Him as Lord over and in your life. To find Jesus the Savior will require that you let go of your idols to experience Him as Redeemer. To say yes to Jesus will mean that you will have to say no to the idols of your heart.
Christmas is about Jesus as the type of King we need!

The King Promised

There was an ancient prophesy given to one of Jacobs sons by the name of Judah, but I share it with you, I want to tell you something about Judah. Judah grew up under the faith of his father Jacob. No doubt that he heard the stories of how God met him and wrestled with him all night and how afterwards changed his birth name to Israel. My guess is that when Judah was a child, he may have asked: Daddy, where did you get that limp? What we know of Judah, was that the faith of his mother and father was not enough; Judah needed his own encounter with God.
What you need to know about Judah was that even though he was warned by his father that God forbade His people from marrying Canaanite women because they would turn his heart away from God, Judah married a Canaanite woman anyway (Gen. 38:1-2). Judah fathered three sons with his Canaanite wife who all grew up to be evil men. The oldest of Judahs sons was Er for whom Judah found a wife for by the name of Tamar. However, before Er and Tamar could begin a family together, God killed Er because of how wicked he had become; the same thing happened to Judahs second son. Tamar was without a husband and therefore in her mind, was without any hope; in the culture and time Tamar lived, to be childless and a widow essentially was to be left vulnerable with only two options: prostitution or death (read Genesis 38 for the full story).
After Judahs wife died and Tamar heard that he was going up to Timnah to shear sheep, she dressed the part of a prostitute and sat in a place Judah would see her (v. 14). Tamars plan worked out as she hoped; Judah saw her and paid her for (vv. 15-16). What is even more disturbing about the whole encounter Judah had with Tamar was that she was believed to be a cult prostitute which gives us some sense for Judahs religious convictions. The result was that Tamar got pregnant by her father-in-law and gave birth to twins. To be fair, there is much more to Judah and Tamars story, and Judah eventually does the right thing after he found out that it was his daughter-in-law that was pregnant with his children, but what led up to the twins that were born to Tamar was one big mess! Yet, it was to Judah that God promised the following:
As for you, Judah, your brothers shall praise you; Your hand shall be on the neck of your enemies; Your fathers sons shall bow down to you. Judah is a lions cub; from the prey, my son, you have gone up. He crouches, he lies down as a lion, and as a lion, who dares to stir him up? The scepter will not depart from Judah, Nor the rulers staff from between his feet, Until Shiloh comes, And to him shall be the obedience of the peoples. (Genesis 49:810)
Guess who is included in Jesus family tree? Perez, one of the twins born to Tamar. Seven generations after Perez, Boaz was born who would marry Ruth, and together they would have a son (Obed), whose grandson would be named David. If you examine Jesus family tree carefully, what you will discover are highly dysfunctional people who made a mess of their lives. If you think you made a mess of your life, you will find great company in the Bible of people who have done the same who experience a God who entered into their mess.
The Type of House David Wanted to Build
Of all of Israels kings mentioned in the Bible, David is the one king by whom all other kings are compared. David is the one king of whom God identified as, A man after My heart, who will do all My will (1 Sam. 13:14; Acts 13:22).
Some of the highlights of Davids life include the courage to face the giant called Goliath when all of Israels army, including Saul as their king, were afraid to fight him; David fought the giant with a sling shot, five smooth stones, without any armor, and with one of the greatest lines in scriptures:
You come to me with a sword, a spear, and a saber, but I come to you in the name of the Lord of armies, the God of the armies of Israel, whom you have defied. This day the Lord will hand you over to me, and I will strike you and remove your head from you. Then I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild animals of the earth, so that all the earth may know that there is a God in Israel, and that this entire assembly may know that the Lord does not save by sword or by spear; for the battle is the Lords, and He will hand you over to us! (1 Sam. 17:45-47)
David was just a teenager when he defeated Goliath; it would not be for another 10-15 years before he would officially be installed as king. As king, David made Jerusalem the capital of Israel, he brought back the ark of the covenant to Jerusalem, and through war brought peace to his nation. The one thing that David longed to do but was not permitted to do was to build the temple that his son Solomon would eventually build in his stead. In 2 Samuel 7:1-16 we are shown that although David was a good king, he was not the king Israel, or the world, needs. It is Davids desire to build a house for God that sets up what is known as the Davidic Covenant. To see the significance of how 2 Samuel 7:8-16 helps us understand the point of Advent, we need to be aware of verses 1-7,
Now it came about, when the king lived in his house, and the Lord had given him rest on every side from all his enemies, that the king said to Nathan the prophet, See now, I live in a house of cedar, but the ark of God remains within the tent. Nathan said to the king, Go, do all that is in your mind, for the Lord is with you.
But in the same night, the word of the Lord came to Nathan, saying, Go and say to My servant David, This is what the Lord says: Should you build Me a house for My dwelling? For I have not dwelt in a house since the day I brought up the sons of Israel from Egypt, even to this day; rather, I have been moving about in a tent, that is, in a dwelling place. Wherever I have gone with all the sons of Israel, did I speak a word with one of the tribes of Israel, whom I commanded to shepherd My people Israel, saying, Why have you not built Me a house of cedar?
Do you know what David is really requesting permission to do? In these verses, David is doing what all the other kings were known for doing. The kings of the nations believed that if they built a house for their god(s) then their god(s) would bless them by establishing the kings power, reign, and successes. Gods response to David shows us that Yahweh is not like the other gods of the nations. In fact, the God of Israel is very different!
Every god of every other religion demands something of its worshipers that the worshiper has no power to achieve because for every other religion, divine blessing is conditional. This is the evidence that the gods of such religions are really not gods at all. The reason why God told David that he was not permitted to build a house for Him is ultimately because with Yahweh, divine blessing can only be unconditional. In other words, the blessing is entirely dependent upon Him because we have no power to do it ourselves. Timothy Keller in a sermon on this passage, pointed out something Eugene Peterson said about Davids request that makes sense of the unconditional promise of God that follows Davids request: I think David was just about to cross over a line from being full of God to being full of himself. If any of us develops an identity in which God and Gods grace is less important to who we are than our own action and performance, our ability to represent Gods kingdom is utterly ruined.[1]
So, God said no to Davids request to build a house for good reason! God doesnt need a house like the other gods because Yahweh is the one true God! So, instead of building a house for God, God would instead build a different kind of house for David, and the building would not be a literal building but a dynasty where God will pour out His grace upon Davids descendants unconditionally. Timothy Keller said it this way: He says: I promise to make your descendants a dynastic kingship, and I will so graciously and unconditionally commit myself to them, regardless of their merit, regardless of their pedigree. I will so graciously and unconditionally commit myself to them that neither death, sin, nor time will break my commitment.[2]
Do know how God will do it? According to 2 Samuel 7:1-16, God will do it through two principles that Timothy Keller called the Incarnation Principle and the Grace Principle.
The Incarnation Principle: God does not need a building because He intends to dwell with His people.
The Grace Principle: God will do what only God is capable of doing apart from any help from any other person.
Thank God that He operates on these two principles and in such an unconditional way! Everything seemed to be going great for David up to 2 Samuel 7, but just four short chapters later he will commit a sin so horrible that had Gods covenant with David been conditional, all hope for an everlasting Kingdom would be lost (see 2 Samuel 11:1-12:31). David is only a shadow of the kind of king that would come, for the One to sit on Davids throne would indeed be the One to Whom belongs the obedience of the nations (Gen. 49:8-10), and He would come to reign forever (2 Sam. 7:14-16).
The Type of House God Would Build
The King promised to, and through, David, would not come for at least another 1,000 years. The mess David made of his life would be overshadowed by the greater mess Solomon made of his life. Within the years between Davids life and the news of Jesus birth were centuries of idolatry, exile, and the oppression of empires. About 500 years of silence would follow the last Hebrew prophet until a certain poor couple engaged to be married. Through it all, God was unconditionally committed to His promise of a King through the line of Judah and He was moving empires, cultures, and structures in His time, through our mess, to accomplish His purposes for our good and His glory!
The news would first come to a virgin and then to her fianc, both were descendants of David. Gods principle of incarnation and grace would come together in one Person in a way only the true God was capable of doing, and the news would be delivered by an angel:
And behold, you will conceive in your womb and give birth to a son, and you shall name Him Jesus. He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end. But Mary said to the angel, How will this be, since I am a virgin? The angel answered and said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you; for that reason also the holy Child will be called the Son of God.
There are seven qualities about the child who Mary would miraculously give birth to:
He will be the Son of David. (v. 31)
He will be the Savior of sinners. (v. 31)
He will be great. (v. 32)
He will be divinely the Son of God. (v. 32)
He will be the King of kings. (v. 32)
He will reign sovereignly over the nations. (v. 33)
He will reign forever. (v. 33)
So, what does advent mean for you? What does advent mean for the world? How is any of this the great news the Bible says that it is? Here are seven reasons why this is good news wrapped up in the news delivered to Mary by the angel:
As the Son of David, Jesus is fully human. The mess that makes up His family tree serves as reminder of the kinds of people He was born to redeem. Jesus was born to enter into your mess not to leave you there but to deliver you from your sin.
As the Savior for sinners, Jesus, a qualified and able savior to remedy the problem of mankind. Because Jesus is the Son of David, He qualifies to be the kinsmen redeemer as a member of the family that is the human race. Jesus, as the fully human savior, understands you more than you can ever know.
Jesus is great because He is no ordinary king. He is the One of Whom the prophets spoke about long ago! He is the One of Whom Jeremiah wrote about: Behold, the days are coming, declares the Lord, When I will raise up for David a righteous Branch; And He will reign as king and act wisely And do justice and righteousness in the land. In His days Judah will be saved, And Israel will live securely; And this is His name by which He will be called, The Lord Our Righteousness. (Jer. 23:5-6). Jesus brings to the table of your sin a grace greater than all of your offences combined.
Jesus is divine because He is truly the Son of the Most High, not in the way you are a son or daughter, but because He proceeds from God the Father. Jesus is divine because before he took on flesh in Marys womb, He was for all eternity always the Son. The apostle Paul put it this way: He is the image of the invisible God, the firstborn of all creation: for by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authoritiesall things have been created through Him and for Him (Col. 1:15-16). Jesus as the fully divine Son of God is not only willing to save you from your sins, but he is able to save you from your sins.
Jesus is the King of kings in that He is truly the Son of David and at the same time the Son of God. He is the King of Israel and the redeemer because He is, the first and the last (Isa. 44:6-8). Jesus as the King of kings, calls those He saves to follow Him as the King over your life.
Jesus will reign sovereignly over the nations; His Kingdom will not be limited to the twelve tribes of Israel, for it was prophesied long ago: There will be no end to the increase of His government or of peace on the throne of David and over his kingdom (Isa. 9:7). Jesus, as the Sovereign One, is the only One who brings the kind of peace you were made for.
Finally, Jesus kingdom will have no end in that He will reign forever and ever. As King over the nations, there will never be a moment when peace will recede, abate, or climax, for it will always increase as will the joy of His people. We are told that on that Day, the redeemed of the Lord will return and come to Zion with joyful shouting, and everlasting joy will be on their heads. They will obtain gladness and joy, and sorrow and sighing will flee away (Isa. 51:11). Jesus, who was born to redeem as far as the curse of sin is found, it the only One who can give you rest for your soul.
Marys response to this news is understandable: But Mary said to the angel, How will this be, since I am a virgin (v. 34)? It is in the angels answer that we again see the principles of incarnation and grace at work: The angel answered and said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you; for that reason also the holy Child will be called the Son of God (v. 35).
What is the incarnational principle? It would not be a temple God would build, but instead He would tabernacle among His people through and in the person of His own Son, which was the plan all along! God would enter into the mess of sinful humanity.
What is the grace principle? There was nothing Mary brought to the table that obligated God to bless her with the Child promised long ago to Whom belonged the obedience of the nations. It was all unconditional grace through the powerful work of God the Father and the Holy Spirit in the person of Jesus Christ.
[1] Keller, T. J. (2013). The Timothy Keller Sermon Archive. Redeemer Presbyterian Church.
[2] Ibid.