Meadowbrooke Church

Behold the Refiner’s Fire

Seven times, God makes a critical statement about Israel in the book of Malachi, and each time Israel responds with a challenge to that statement. Here are those statements and Gods answer to Israels objection.
God: I have loved you. (1:2)
Israel: How have you loved us? (v. 2)
Answer: I have chosen Jacob over Esau, remained faithful to Jacob, and will bless the nations through Jacob even though Israel has shown herself to be faithless. (v. 5)
God: You despise my name. (1:6)
Israel: How have we despised your name? (v. 6b)
Answer: Your worship of me is lackadaisical at best. (vv. 7-14)
God: You have offered polluted food on my altar because honoring me with your whole life is a weariness. (1:7)
Israel: How have we polluted you? (v. 7b)
Answer: You offer what is cheap and sick because you do not regard my Name as holy. (vv. 9-14)
God: You cover the Lords altar with tears, with weeping and groaning because He no longer regards the offering or accepts it with favor from your hand. (2:13)
Israel: Why does he not? (v. 14)
Answer: You have been faithless to the wife of your youth. (vv. 14-16)
God: You have wearied the Lord with your words. (2:17)
Israel: How have we wearied Him? (v. 17b)
Answer: You have said, Everyone who does evil is good in the sight of the Lord, and he delights in them. Or by asking, Where is the God of justice? (v. 17c)
God: You are robbing me. (3:8)
Israel: How have we robbed you? (v. 8b)
Answer: In your tithes and contributions. You are cursed with a curse, for you are robbing me, the whole nation of you. (vv. 8c-9)
God: Your words have been hard against me. (3:13)
Israel: How have we spoken against you? (v. 13b)
Answer: You have said it is vain to serve God. What is the profit of our keeping His charge or of walking as in mourning before the Lord of hosts? And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape. (vv. 14-15)
It is Gods response to Israels fifth objection that we now turn our attention, and it could not be more timely!
On October 7, Hamas terrorists invaded Israel and murdered babies and children, abducted and raped women before killing them, and gunned down as many Israelis as they were able. Israel is at war, and the death toll of human causalities will continue to rise. China and Russia seem to be moving closer to a formal alliance, and it is not beyond reason that Iran and North Korea may join them. Based on what I read in my Bible, I am not surprised that this is happening, and it would not surprise me if Russia and Iran got involved in what is happening between Israel and Hamas.
Now, if you consider what is happening between Russia and Ukraine, the conflict with Israel and Hamas and possibly Iran, and Chinas plans to have its military ready by 2027 to annex Taiwan, what we have is the recipe for a cataclysmic global war. If that were not enough to worry about, represented in this room is a sea of worries (some legitimate and some illegitimate). If you are anxious, if you are bothered, if you are feeling hopeless, if you are tired, or if you are discouraged Malachi 3:1-6 is for you.
The problem of Israel and our problem can be traced all the way back to Adam and Eves great sin, there was a type of darkness. After Adam and Eve sinned in the garden, God drove them out of the beauty of Eden into the despair of the wilderness. Before God forced Adam and Eve outside the place of life and into the place of the curse, He promised them a deliverer who would destroy all that is an enemy of life (Gen. 3:15).
Outside the Garden is the place of the curse the wilderness. It is the place of pain, distrust, frustration, thorns and thistles, weariness, sweat, burdens, and death. The Bible says, sin came into the world through one man, and death through sin, and so death spread to all men because all sinned death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come (Rom. 5:12, 14). In being cast out of the Garden of Eden, Adam and Eve were driven away from the face of God.
Gods Justice is Not Deficient (2:17)
The people have wearied the Lord. The Message Bible, which is a paraphrase of the Bible, interprets Malachi 2:17 this way: You make God tired with all your talk. I think this is a terrible translation of Malachi 2:17! God does not get tired, he does not need a break, and He does not get frustrated because things do not go His way. Based on the Hebrew word that is used for wearied, for God to be wearied is for Him to be troubled or irritated. Have you ever had to deal with a person whose hypocrisy is so blatant that it is aggravating? Think about what God accused Israel and her priests of in chapter two. They were guilty of breaking their covenant by marrying people who worshiped terrible gods, such as Molech, whose worship included child sacrifice. The men were divorcing the wives of their youth to marry younger women who also worshiped other gods. If anyone was guilty of injustice, it was Israel.
Israel has been on the receiving end of nations and people groups who wanted nothing but their destruction. Do you think what is happening today is new? No, what is happening between Israel and Hamas is nothing new, for throughout her history, her story is about a God who rescues and delivers. God liberated Israel from the tyranny of Pharaoh, He saved Israel from Goliath and the Philistines, He delivered His people from the Amorites, He sustained and preserved rebellious Israel through the exiles of Assyria and Babylon. Now, here they are in Jerusalem with a temple and walls by the grace and mercy of God, having demonstrated that they had no real desire to serve and worship Him, and now they have the audacity to question His moral character.
Now, this question that Israel asks in 2:17 is different than the kind of lamenting those who love God demonstrate, such as the one we are introduced to in Habakkuk 1:2-3, How long, Lord, have I called for help, And You do not hear? I cry out to You, Violence! Yet You do not save. Why do You make me see disaster, And make me look at destitution? Yes, devastation and violence are before me; Strife exists and contention arises (NASB). Wow, Habakkuks question could not be more relevant for what we are seeing in our world today! His question is very different than the one Israel asked in Malachi, and it is very different than some of the questions you have been asked, questions like: How can you believe in a good God when there is so much suffering in the world? Or How can God be in control, when the world is so out of control?
We tend to measure the justice of God against our own sense of justice. The problem with that is that our sense of justice is only as pure as we are good human beings. The crazy thing is that most Americans (80%) rightly believe that most of the suffering in our world is caused by humans. The bad news is that we have tried all kinds of things to fix ourselves, but only seem to make our situation worse. There are more slaves today than ever before. An increase of over 100 million people faced hunger in 2022, with a total of 783 million people who continue to go hungry in our world today even though there are more than enough food producers to meet the needs of the hungry. With all of our talk about peace, we humans are still the most dangerous species on planet earth. Our problem is as old as the Garden when Adam and Eve bit into the forbidden fruit: for all have sinned and fall short of the glory of God (Rom. 3:23). Or, as the prophet Jeremiah put it: The heart is more deceitful than all else and is desperately sick; who can understand it (Jer. 17:9; NASB)?
I have preached whole sermons on the topic of Gods goodness alone, but I do not have the time to do that here. What I will say is that God is good (Nah. 1:7) because He is Holy (Isa. 6:3). Because God is God, for Him to be good, He must be infinitely good. What does it mean for God to be infinitely good? What it means is that there is absolutely no room or any need for improvement for God. Therefore, if God is infinitely good, then He is equally just! This is why the Psalmist says of our great God: Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you (Ps. 89:14).
Gods Plan is Redemptive
Gods answer to Israels question regarding the justice of God is Malachi 3:1-6. Where is the God of Justice? Oh, He has never left! He has always been with His people. He has been with His people because He is also a God of mercy. When Moses asked to see the face of God, he was permitted to see Him pass by while not being permitted to see His face; when God passed by, this is what Moses heard Him say:
The Lord passed before him and proclaimed, The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the childrens children, to the third and the fourth generation. (Exod. 34:6-7)
Gods justice was coming, and the people who deserved to experience it first were all of Israel, beginning with her priests who did not regard Gods name as holy. However, the way that He would do it would be in a way where His infinite justice and his infinite mercy will intersect with His infinite holiness and His infinite love. How would He do it? The answer is in the first verse: Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts.
The One that Israel calls Father (2:10), is the One who will send His messenger. Who is the messenger that will be sent? It was John the Baptist, who is a type of Elijah, who went before the Lord, in the spirit and power of Elijah (Luke 1:17). Who is the Lord that would, come to his temple? He is someone greater than Elijah or John the Baptist. The Lord whom John was sent to prepare the way for is the One who owns the temple. He is the One spoken of in Jeremiah 23:5-6, Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: The Lord is our righteousness.
The first word in Malachi 3:1 is Behold and it literally means: Here am I. Israel asks: Where is the God of Justice? Gods answers: Here I am! I am sending my messenger before me who will prepare the way for Me to come to my Temple that you have polluted, for when I come, you will call Me: The Lord is our righteousness. Who is this Lord our righteousness? He is the righteous Branch of David! If Israel and the Priests had the sense to ask, they would have asked God: How can Yahweh come as the human descendant of David? This is the question the apostle John answers over 400 years later:
There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light.
The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, This was he of whom I said, He who comes after me ranks before me, because he was before me.) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Fathers side, he has made him known. (John 1:618)
Jesus is, The Lord our righteousness who came, but the priests and much of Israel did not receive Him. What was the purpose of his coming? Well, Malachi tells us in verses 2-3, But who can endure the day of his coming, and who can stand when he appears? For he is like a refiners fire and like fullers soap. He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the Lord.
Gods Love is Restorative
The story of humanity is one where we cannot help ourselves, for there is no remedy we can create to fix our sin problem. Our story is also Israels story, and the promise of Malachi 3:3 is that God would not and does not abandon impure people like us not because we deserve salvation, but because He is committed to his promise to bless the nations through Israel and the way that he would do it is through the righteous branch of David, namely Jesus the Christ.
Through Jesus, a day will come when Israel says, Great is the Lord beyond the border of Israel (Mal. 1:5)! Through Jesus, a day is coming when the nations will worship Yahweh: From the rising of the sun to its setting, my name will be great among the nations says the Lord (1:11)! How will he do it? Through Jesus, the righteous branch of David, He will purify the sons of Levi and refine them like gold and silver, and they will bring the offerings in righteousness to the Lord (3:3), and when he does, the offerings of Judah and Jerusalem will be pleasing to the Lord (v. 4).
The question begs for an answer; how will he do it? How can He refine out of mercy without the fire of his perfect justice? He would do it and He did do it by entering into our wilderness. Jesus lived the life Israel failed to live and by doing so was the perfect Jew (Heb. 1-2), the sinless and better Priest then Levi (Heb. 3, 5-7), and better than Moses because the covenant He mediates is better than the old (Heb. 8-10). Jesus entered into our wilderness for the purpose of suffering the fire of the Fathers perfect justice on our behalf; the fire fell upon Jesus instead of us. This is why the messenger said of Jesus when he saw him: Behold, the Lamb of God, who takes away the sin of the world (John 1:29)! The Lamb was crucified and on that cross the wrath of God the Father was satisfied while His perfect justice, mercy, love, grace, and holiness intersected without contradiction.
After Jesus died for our sins and was buried, he rose three days later! The refiners fire has come to us for the purpose of redeeming lost sinners. His work continues as His fire continues to remove the dross from our lives! As the author of Hebrews exhorts the Christian, we set our eyes on Him to, run with endurance the race that is set before us, looking only at Jesus, the originator and perfecter of the faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God (Heb. 12:1-2).
As for the rest of the wilderness and those who refuse to turn to the One who suffered the fire of Gods justice for sin, a judgment awaits and will come: Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts. The Lamb of God is coming to bring the fire of Gods justice as the Lion of Judah! Jesus will come as the King of kings and Lord of lords; we are told that when He comes, all of the tribes of the earth will wail on account of Him (Rev. 1:7).
You may be tempted to ask: Where is the God of justice? His answer is simply, Here I am, I never left. In the same way God answered Israels question in Malachi 3, He does the same for us in the last book of the Bible:
Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. I am the Alpha and the Omega, the first and the last, the beginning and the end. Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood. (Rev. 22:1215)
Amen.

Broken Relationships and the Worship of a Faithful God

Jesus was asked what he believed the greatest of Gods commandments was, and his answer was simple: You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets (Matt. 22:3740). Jesus answer can be reduced to seven words: Love God and also love your neighbor. How you love God will affect the way you treat the people in your life, and the way you treat the people in your life can serve as a barometer for the spiritual climate of your heart and relationship with God.
What does this have to do with Malachi 2:10-17? The way the people were treating one another and the way the men were treating their wives, was symptomatic of their relationship with God. Because the men did not think highly of the promise made to their wives, God did not regard or accept their worship. We will unpack verse 13 but consider the shocking tone of this verse to set the tone for the whole passage: You cover the Lords altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand.
I am reading a book titled, The Great Dechurching; what got my attention before I purchased the book is what it said in the back: We are currently experiencing the largest and fastest religious shift in US history. This shift is greater than the First and Second Great Awakenings combined (when America experienced the largest religious shift in the Church towards growth) but in the opposite direction. In the opening pages of the book, Jim Davis and Michael Graham glean from the largest and most comprehensive study of dechurching in America: About 40 million adults in America today used to go to church but no longer do, which accounts for around 16 percent of our adult population. For the first time in the eight decades that the Gallup has tracked American religious membership, more adults in the United States do not attend church than attend church. This is not a gradual shift; it is a jolting one.[1] What this means in the words of Davis and Graham: More people have left the church in the last twenty-five years than all the new people who became Christians from the First Great Awakening, Second Great Awakening, and Billy Graham crusades combined.[2]
Here are some of the takeaways so far from my reading of The Great Dechurching:
Dechurching is happening on every income level, regardless of educational status, and area of the country people live, which means that people all over the country are, deciding to forgo their in-person worship for other activities on Sunday morning.[3] And they are doing so for a variety of reasons.[4]
The children of the dechurched will inevitably become unchurched, which in the words of the authors of their book will change, the nature of spirituality in America significantly.[5]
One of the most alarming findings that I have read in The Great Dechurching so far is what the authors state at the beginning of their book: We learned in our research that 68 percent of dechurched evangelicals said their parents played a role in the decision to leave the Church.[6] There was something about the culture of the home these evangelical dechurched Christians experienced that turned them away from the church. I believe Malachi 2:10-17 speaks into the phenomena of the great dechurching.
Know God as Your Father
Tozer said it well when he wrote, What comes into our minds when we think about God is the most important thing about us. The history of mankind will probably show that no people has ever risen above its religion, and mans spiritual history will positively demonstrate that no religion has ever been greater than its idea of God.[7] I have used this quote so many times in sermons, Bible studies, and classes I have taught; it still has not lost its punch because it is so true!
So, who is this God we identify as our Father? Or as Malachi states in the form of a question: Have we not all one Father? Has not one God created us? (v. 10). If you are a Christian, then our Father is the creator God who spoke the galaxies into existence with only the word of his mouth in only six days (Gen. 1:1; Exod. 20:11; Heb. 11:3). Our Father is El Elyon, which means, The Most High God. There is no God like him and there is not god above him (Gen. 14:18-20; Ps. 57:2; Isa. 46:8-10). Our Father is El Roi, which means, The God Who Sees. Nothing goes unnoticed by him. He sees our circumstances, he sees the secret places, he sees when no one else notices, he sees all things (Gen. 16:13-14; Prov. 24:12). Our Father is El Shaddai, which means, The All-Sufficient One. He lacks absolutely nothing, he cannot be outdone, and he is able to do what he says he will do. Our Father is Yahweh who is the covenant keeping God; He does not break his promises and He is faithful even when we are faithless (Exod. 3:13-14). Dear brothers and sisters, what comes to mind when you think of the God that you call, Father?
As Yahweh, our Father provides (Yahweh-Jireh) for his children (Gen. 22:11-14). In Exodus 15:26, we discover that our Father heals his children (Yahweh-Rapha). In Exodus 17:15, our Father is a banner for his people in Whom we find our true identity and purpose (Yahweh-Nissi). In Exodus 31:13, we discover that our Father loves his children too much to leave them as they are, for He is the one who sanctifies His people (Yahweh-Mekoddishkem). In Judges 6:24, our Father is the only One who is able to bring peace (shalom) to His children (Yahweh-Shalom). In Psalm 46:7, our Father is a refuge and fortress for his children even when you find yourself standing on the ashes of what once was (Yahweh-Sabaoth). In Psalm 23, our Father is our Good Shepherd (Yahweh-Raah). But wait, there is one other name I want you to see that describes what our heavenly Father will do for His children in Jeremiah 23:5-6,
Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: The Lord is our righteousness.
Now skip down to Malachi 3:1; the Messenger Malachi prophesied would come to prepare the way for the Lord, is the One Jeremiah described as, The Lord is our righteousness. The messenger would be John the Baptist: Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts.
Malachi 3:1 is a part of next weeks sermon, but before we look at the rest of Malachi 2, I want you to hear two things:
The Righteous Branch from David is Jesus, the righteousness of all whose faith rests in Him, for in Jesus we discover a Father who is our righteousness who sent His Son to be our righteousness: For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God (2 Corinthians 5:21).
Because of what Jesus accomplished for you, Christian, we read in five verses earlier in 2 Corinthians 5:17, Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold the new has come. Richard Gaffin wrote something that amplifies the significance of what it means to have God as your Father in the following statement: At the core of their being, in the deepest recesses of what they arein other words, in the inner selfbelievers will never be more resurrected than they already are. God has done a work in each believer, a work of nothing less than resurrection proportions that will not be undone. Such languageis not just a metaphor.[8]
If you can truly call God, Father because you have reconciled to Him by faith through the life, death, and resurrection of Jesus Christ, then you, will never be more resurrected at the core of your inner self than you already are. Before we can go any further, I want you to let that truth settle upon your heart for a moment.
Recognize the Bond You Share with Gods People
If you are a Christian, then God has done a work in your life that has changed the DNA of your inner self is such a way that what was once spiritually dead is now alive! That work will and can never be undone (if you doubt that, just read Ephesians 1:3-14 and Romans 8). So, if you are tempted to believe the lie that you cannot change, you need to preach to your own heart that the same resurrection power that raised Jesus from the grave, is the same power that has made you spiritually alive and empowers change in you. The power at work in your life is a power those addressed in Malachi 2 did not know.
The evidence that a person can truly call God, Father is seen by that persons loving response to God and those who bear His image. So, for those in Malachis day who claimed to know God as Father, but were faithless to one another received the following rebuke:
Why then are we faithless to one another, profaning the covenant of our fathers? Judah has been faithless, and abomination has been committed in Israel and in Jerusalem. For Judah has profaned the sanctuary of the Lord, which he loves, and has married the daughter of a foreign god. May the Lord cut off from the tents of Jacob any descendant of the man who does this, who brings an offering to the Lord of hosts! (Malachi 2:1012)
What was the covenant of the fathers that was being profaned? It was the covenant that included certain prohibitions, and one such prohibition was not to marry individuals from certain people groups who did not love or worship Yahweh because they worshiped other gods. Specifically, God instructed His people: You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, for they would turn away your sons from following me, to serve other gods (Deut. 7:34). Generations before Malachi, Solomon married women from other people groups who worshiped other gods and they turned his heart away from God and the consequences where catastrophic for the nation of Israel. Solomons disregard of Deuteronomy 7 was the soil that resulted in nation-wide idolatry and the eventual discipline of God that exiled the Hebrew people, yet the men of Malachis day ignored all of that and went and married women who worshiped other gods anyway.
If God is a Father to you and you know Him to be all that He has identified Himself to be, then why on Gods green earth would you enter into the one covenantal relationship that was instituted by God with a person who does not love or worship that same God as you do? If God is God and He is a Father to you, then why would you risk entering into a relationship with someone who will at best make the worship of Him burdensome and at worst turn your heart against Him? If the God who instituted marriage where is to be enjoyed and the procreation of children to be shared for the purpose of raising them up to know the One True God, why would you willingly enter into a relationship where your child/children will inevitably be torn between whatever god is worshiped by one parent verses the true God worshiped by the other?
Listen, Malachi 2:10-12 is not just for Malachis contemporaries, these verses are for the Church too! What is in Malachi 2:10-12 is not an Old Testament principle to be ignored by New Testament saints in the name of grace or missionary dating, for we are told in the New Testament: Do not be mismatched with unbelievers; for what do righteousness and lawlessness share together, or what does light have in common with darkness? Or what harmony does Christ have with Belial, or what does a believer share with an unbeliever (2 Cor. 6:1415, NASB20)? Listen carefully, the point being made in these verses is that the only reason you would want to marry someone who does not love or know the true God is because you love the unbelieving man or woman more than you love God.
To profane the covenant of marriage in verse 11, is to treat the covenant of marriage as common and nothing more than simple romance that can be disregarded when the feelings fade, or the intimacy is gone. If what I just said seems harsh to you, then how else do you explain verse 13, which states: And this second thing you do. You cover the Lords altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. This is exactly what Esau did after he found out that by trading his birthright for a bowl of stew and after the blessing was given to his younger brother, he wept (see Gen. 28:30-38); Hebrews 12:17 describes Esaus response this way: For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears (Heb. 12:17). Sin is simply the trading your birthright in for a bowl of stew that will not satisfy your soul.
Faithfully Nurture the Covenant You Have Entered
The other thing the men in Malachis day were doing, was that they were divorcing their Hebrew wives to marry women who worshiped other gods. The way the men were treating their wives was evidence that they really had little regard for the covenant of marriage. There were some who desired marriage with foreign women who worshiped another god, and then there were men who married a Hebrew wife who did worship Yahweh but divorced them to marry women who worshiped other gods. To these men, Malachi addresses in verse 15, Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth (Mal. 2:15).
We read in Genesis 1 something that Malachi and his contemporaries would have been familiar with: So God created man in his own image, in the image of God he created him; male and female he created them (Gen. 1:27). God then commanded the man and woman to create and fill the earth with people like themselves and to manage creation. Furthermore, we are told in Genesis 1:28 that God told Adam and his wife, Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth (Genesis 1:28). This is the covenant of marriage, and in Genesis 2:24-25 we are told of the sacredness of marriage and the place that had within that covenantal relationship: Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed (Genesis 2:2425).
By profaning the covenant of their fathers (Mal. 2:10), the people (mostly the men) treated everything about marriage as common. Their primary reason for doing so had more to do with than anything else. The way Malachis contemporaries were treating marriage and was not all that dissimilar to the way marriage and is treated by our own culture where marriage and is treated as common instead of sacred. Malachis day and our own treats marriage as something to be experimented with or to be experienced with few barriers, if any. As it is treated in our day, so it was in Malachis day: Marriage was not viewed as a sacred covenant by those who claimed to know God, nor as a covenant instituted by God. The reason why this was, is the same reason for our own day: They did not stand in awe of Gods name. Gods response and feelings toward the way the people treated the covenant of marriage in Malachis day is still the same for our own day, and we see that response in verse 16. There are two legitimate ways Malachi 2:16 can be translated; both ways are seen in the way the ESV and the NASB translates this verse:
For the man who does not love his wife but divorces her, says the Lord, the God of Israel, covers his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.(Mal. 2:16; ESV)
For I hate divorce, says the Lord, the God of Israel, and him who covers his garment with violence, says the Lord of armies. So be careful about your spirit, that you do not deal treacherously. (Mal. 2:16; NASB20)
What is the point? God hates divorce because of what it does to the institution He has called sacred. Why is it sacred, well besides the obvious, marriage is also a portrait of something much greater than the love two people have for one another. Here is what the apostle Paul said of marriage: Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh. This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband (Eph. 5:3133).
Not only were the men and women of Malachis day faithless to those within their community of faith as worshipers of One true God, but they were faithless to God because they desired the women of foreign gods over the women who loved Yahweh. This was evil in the sight of God, but what was even more detestable was the way the Hebrew men treated their Hebrew wives by divorcing them because they desired to be with the women of a foreign god more than they wanted to be with their own wives because they did not really know, love, or stand in awe of the God they offered sacrifices too.
Conclusion
Remember Jesus answer to the question regarding the greatest of the commandments: You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets (Matt. 22:3740). I will reiterate again that the way you love others is symptomatic of the kind of love you have for God. The apostle John picked up on this in his epistle by writing: Whoever says he is in the light and hates his brother is still in darkness. Whoever loves his brother abides in the light, and in him there is no cause for stumbling. But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes (1 John 2:911).
Did you know that there are at least 59 one another verses in the New Testament? At least 12 of those 59 one another statements include: Love one another. Do you know why that is? Because if you are a genuine Christian, you are able to love God in such a way that it will affect the way you treat others. What is different about you is that you, will never be more resurrected at the core of your inner self than you already are because of what Jesus has done for you and in you. Now that you know God and are loved by Him, you are able to love others in a way unlike the rest of the world.
I am going to say something that might shock you into wanting to leave frustrated or angry, but it really needs to be said. So here it is: the point being made in Malachi 2:10-16 is that the reason you treat people, , and the institution of marriage as common is because you love the act of and or the person you are with more than you love God. The good news is that this does not have to be the legacy of your life.
In the words of Richard Gaffin, if you are a Christian, then At the core of your being, in the deepest recesses of what you arein other words, in your inner selfyou will never be more resurrected than you already are. God has done a work in you, and that work cannot be undone if you really are a Christian and not only religious. What this means is that it is not too late for you! I asked you last week: What threshold were you hesitant to cross to go all in to follow Jesus? What are you holding onto that Jesus is asking you to surrender to Him? What act of obedience have you not taken because you are more afraid of what others might think than you are of what God thinks?
God wants life for you. He is not against your joy He is for your joy! The same appeal that was always before Israel is before you today:
I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them. (Deut. 30:19-20)
That relationship you participated in that included outside of marriage does not need to define you. That marriage you entered into with your unbelieving spouse is worth investing in and your spouse is not beyond the reach of grace of God. That divorce you initiated or pursued and now you are in your second or third marriage your present marriage can thrive! If you are single, married, divorced, or remarried if you are a Christian, Gods will for your life cannot be any clearer that what is found in 1 Thessalonians 4:3, For this is the will of God, your sanctification. For the same power that raised Jesus from the dead is doing the impossible in your life too! In closing I leave you the hope of Romans 8:11 to combat the lie of the enemy that would convince you that your old self is who you are: If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. Amen.
[1] Jim Davis, Michael Graham; The Great Dechurching (Grand Rapids, MI: Zondervan; 2023), p. 3.
[2] Ibid; p. 5.
[3] Ibid, p. 24.
[4] Ibid.
[5] Ibid, p. 33.
[6] Ibid, p. 9.
[7] A.W. Tozer. The Knowledge of the Holy (San Francisco, CO: HarperSanFrancisco; 1961), p. 1.
[8] Paul Miller; A Praying Church (Wheaton, IL: Crossway; 2023), p. 73.

The Danger and Delight of Spiritual Leadership

Francis Schaeffers book, How Should We Then Live, was published in 1975. Francis Schaeffer was a theologian, philosopher, and a highly respected evangelical thinker in his day. In his book, Schaeffer shows how the decline of a society from the fall of Rome up through the twentieth century begins when that society shifts from Gods design for humans, and the rest of creation. Towards the end of his book, Schaeffer lists five attributes of the decline and fall of the Roman Empire that is true of any culture in decline; according to Schaeffer these are five signs of a society that is about to break down:
A mounting love for affluence.
A widening gap between the very rich and very poor with little to no middle class.
An obsession with .
Freakishness in the arts.
An increased desire to live off the state.
Out of our love for affluence, we as a nation are now 48.9 trillion dollars in debt with the average household debt owing to $14,241 in credit card debt, $58,112 in student loan debt, $31,142 in automobile loans, and $202,454 in mortgage debt. The middle class in America is shrinking, for it used to be that 61% of Americans made up the middle class, but that percentage has shrunk to 50% and looks as though it will continue to shrink.
When it comes to an obsession with , very little needs to be said with the ever-increasing list of types of sexualities a person can identify with, the oversexualization of our youth, and gender reassignment. Now, in the arts, anything deviant can be passed off as art to the point where you can have Sam Smith dress up as Satan with his dancers performing promiscuous acts as part of an intentional satanic chorographic ritual for a song titled, Unholy. Sam Smiths performance was not the only deviant performance either.
So, what does all of this have to do with Malachi 2:1-9? Without a right and proper fear of God, the heart becomes an idol factor that does not lead to life, but death. This is the human condition that has been our problem since Adam and Eve bit into the forbidden fruit. The root cause for Adam and Eves rebellion was the same for the Priests Malachi addresses in 2:1-9, and it is the same for us today: The root cause for mankinds rebellion is the absence of a right and proper fear of God.
The Fear of the Lord
Remember how Malachi 1:6 begins: A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. The priests did not honor or fear God, and the evidence for their lack of honor and fear for God was seen in how they worshiped Him. To fully grasp just how serious the lack of fear and honor the priests had for God was, we need to understand the type of fear and honor the priests lacked.
The kind of fear for God that is expected from His people is not a fear that is contrary or at odds with genuine love. A biblical fear of God is not at odds with a love for God. We do not love God in the same way you love a sunset, nor is it the same kind of love that you have for your dog. To fear God is to love and enjoy God for all that He is. It is a love that truly appreciates and honors God as infinitely perfect and overwhelmingly beautiful in his holiness, righteousness, graciousness, justice, mercy, love, and majesty. In the words of Michael Reeves: In a sense, then, the trembling fear of God is a way of speaking about the intensity of the saints love for and enjoyment of all that God is.[1] Reeves points out in his book, Rejoice Tremble, that the fear of God, is not at all what we, with our cultures allergic reaction to the very concept of fear, might expect. Instead, we can say with Spurgeon that this is the sort of fear which has in it the very essence of love, and without which there would be no joy even in the presence of God.[2] Of the fear of God, Charles Spurgeon said, It is not because we are afraid of him, but because we delight in him, that we fear before him.[3]
So that you can see what I just said from the Bible, consider the following scripture passages on the fear of the Lord:
The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. (Prov. 9:10)
And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul (Deut. 10:12)
Then you have this promise from the prophet Jeremiah concerning a New Covenant when God would address the problem with mans heart:
And they shall be my people, and I will be their God. I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them. I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. (Jer. 32:38-40)
What is it that would encourage the Priests to offer sacrifices before the Lord that he said he would never delight in? How on earth could they ever consider service to Yahweh as a burden? Why would they not listen to Gods word or give honor to His name? It is because they did not fear Him.
What it Means to Delight in the Lord
The presence of a right fear of God and a genuine love for God is to delight in God. This is what the priests of Malachis day did not do, and it is the absence of such delight in the true God for why cultures, nations, kingdoms, and empires crumble. It is a system failure in that the One, we live and move and exist (Acts. 17:28), is not delighted in because He is ignored. In ignoring Him, we live in a society that is drinking from the broken cisterns of affluence, , and self-assigned identity, be it sexual or national.
Because our world is fallen, it is understandable that those who do not yet know God, do not delight in Him. But it is a great evil to know who God is and chose something or someone else to take His place. Of the people that should have known the joy of what it means to delight in the God of Abraham, Isaac, and Jacob, it was the priests. The purpose of the priests was that they served to mediate between the people and God just as Aaron did as he walked alongside Moses. In contrast to Malachis contemporaries, God said of Levi: My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me. He stood in awe of my name (v. 5).
Who was Levi? Levi is the ancestor of Levites from whom all the priests came. You could not serve as a priest unless you belonged to the tribe of Levi. From Levi is a history of godly men who feared God more than they feared people and were known for speaking on behalf of God to the people. Concerning those who served God out of fear and love, God said, True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity (v. 6). The priests were known for guarding knowledge and the people at one point in time knew that they could seek the priests for guidance because it was clear that the priest was a messenger of God almighty (v. 7). Why? Because the legacy of Levi was that he delighted in the Lord! The relationship Levi had with Yahweh was one where he rightly feared and loved God while he stood in awe of His name. He stood in awe of the name of God!
What does it mean to stand in awe of the name of almighty God? It is a type of fear that includes reverence, pleasure, joy, and a filial fear. Filial fear is the kind of fear experienced by a son for his father as they enjoy a healthy relationship with one another without the son confusing who it is that is in authority. In many ways, I had that kind of relationship with my father; I understood that although we were very close and that I could trust him, I also understood that I could not talk back or disrespect him. The line between father and son was always clear.
God is all-powerful. God is all-knowing. God is all-present. God is just, He is wise, He is love, He is so much more, and He is holy. He is the One from whom heaven and earth recoil at His presence (Rev. 20:11), and before whom the prophet Isaiah heard the angels proclaim: Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory! and in response to the majesty of the Almighty, Isaiah responded: Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts (Isa. 6:3-5). Isaiahs response is what it looks like to stand in awe of God. To stand in awe of God is to understand who you are in light of who He is:
Tremble before him, all the earth;
yes, the world is established; it shall never be moved.
Let the heavens be glad, and let the earth rejoice,
and let them say among the nations, The Lord reigns!
Let the sea roar, and all that fills it;
let the field exult, and everything in it!
Then shall the trees of the forest sing for joy
before the Lord, for he comes to judge the earth.
Oh give thanks to the Lord, for he is good;
for his steadfast love endures forever! (1 Chron. 16:30-34)
This is what the priests in Malachis day lacked, but of all the people in Jerusalem, the priests should have known better.What was true of Levis legacy was the antithesis of priests addressed here, for they were living in disobedience of the Lord. Instead of guiding the people of Israel, they were causing them to sin against the Lord. Instead of embracing the promises of God, they openly and defiantly violated the covenant of Levi. Instead of deciding cases with godly wisdom and impartiality, they showed favoritism and were unjust.
Gods response to the priests disregard for His name is staggering: If you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send the curse upon you and I will curse your blessings. Indeed, I have already cursed them, because you do not lay it to heart. Behold, I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and you shall be taken away with it (Malachi 2:23). The curse that God warned would come upon the priests are the curses God warned would come upon His people if they turned from Him in disobedience (see Deut. 28).
The dung of the sacrifice was to be burned outside the camp of Gods people. With the threat of God to spread dung on the faces of the priests, was to say that their behavior was so repulsive to God, that they would remain ceremonially unclean and indefinitely unqualified to serve as priests. To spread dung on their faces was to cover the priests in their own shame for all to see, so God concludes: But you have turned aside from the way. You have caused many to stumble by your instruction. You have corrupted the covenant of Levi, says the Lord of hosts, and so I make you despised and abased before all the people, inasmuch as you do not keep my ways but show partiality in your instruction (Malachi 2:89).
What God wanted was the hearts of His priests, he did not need their worship. This is why His response to their lackadaisical and half-hearted worship in Malachi 1:10, Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand (Malachi 1:10). What the priests lacked was the kind of awe we read about in Isaiah 66:1-2, Thus says the Lord: Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest? All these things my hand has made, and so all these things came to be, declares the Lord. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.
Conclusion
So, what does any of this have to do with you Christian? We have a better Priest than Levi! Levi mediated the Old Covenant, but Jesus is not just any PriestHe is the High Priest of a better covenant:
But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. (Heb. 9:1114)
If you have placed your faith and trust in Jesus Christ as the One whom God, made Him who knew no sin to be sin in our behalf, so that we might become the righteousness of God in Him (2 Cor. 5:21; NASB), you are a Christian. If you are a Christian, then what is written in 1 Peter 2:9-10 is true of you: But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are Gods people; once you had not received mercy, but now you have received mercy (1 Peter 2:910).
Jesus is our High Priest, but He is so much more! He is the Almighty and the Alpha and Omega (Rev. 1:8; 22:12-13). He is the Author of Life (Acts 3:15). Jesus is the Bread from Heaven (John 6:32), the Bread of Life (John 6:35), and the Bright Morning Star (Rev. 22:16). He is the Chief Shepherd (1 Pet. 5:4), He is the Christ (Col. 3:15), and He is the Deliverer (Rom. 11:26). He is the Good Shepherd of the 23rd Psalm (John 10:11). He is the rightful Heir of All Things (Heb. 1:1-2). Jesus is the Holy and Righteous One (Acts 3:14), the Horn of Salvation (Luke 1:69), and the Great I Am (John 8:58-59). He is the Light of the World (John 8:12), the Gate for the Sheep (John 10:7), the Resurrection and the Life (John 11:25), the True Vine (John 15:1), the Way, the Truth, and the Life (John 14:6)!
Jesus is the Lion of the Tribe of Judah (Rev. 5:5), He is the Lord of Glory (1 Cor. 2:8), and He is the Pioneer and Perfecter of our Faith (Heb. 12:1-2). Jesus is the Word made flesh (John 1:1), He is the Suffering Servant of Isaiah 53, He is the Savior (Luke 2:11), and He is the King of kings and Lord of lords (Rev. 19:16). If Jesus is who He says He is, and you say that He is the sum of all that He is to you, then how are you living in light of His Lordship over your life?
In this very moment, can you hear the Savior ask the following question directed at your heart? Why do you call me Lord, Lord, and do not what I tell you (Luke 6:46)? You, who are a priest before Jesus, are you listening to His words? Are you taking His life to heart? Do you stand before the Father and the Son with awe? Is your life motivated by a right fear and genuine love for the One who ransomed your soul and made you a son or a daughter? As His priests, we should be known as men and women whose lips, guard knowledge? Are you in a place in your relationship with Jesus that people are able to seek instruction from your mouth? Of those who know you, can it be said that you are a messenger of the Lord of hosts? In conclusion I leave you with two appeals from the Bible, the one is from Jesus and the other is about Jesus:
From Jesus: Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name? And then will I declare to them, I never knew you; depart from me, you workers of lawlessness. (Matthew 7:2123)
From the Psalmist: Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him. (Psalm 2:1112)
Amen.
Discussion Questions:
Read Malachi 2:1-9 and Deuteronomy 28 as a group. In what ways is Deuteronomy 28 similar to Malachi 2:1-9?
What does it mean to delight in the Lord?
Pastor Keith said in his sermon on Sunday: To fear God is to love and enjoy God for all that He is. It is a love that truly appreciates and honors God as infinitely perfect and overwhelmingly beautiful in his holiness, righteousness, graciousness, justice, mercy, love, and majesty. How is this kind of fear different than the kind fear one might experience when facing their abuser?
Based on what you know so far about the priests Malachi 2:1-9 addresses, do you think the above fear was missing in their worship?
God said of Levi, that he feared me. He stood in awe of my name (v. 5). What does it mean to stand in awe of Gods name (hint: Read 1 Chron. 16:30-34)?
In what ways can our worship reveal how highly or lowly we esteem Gods name?
According to 1 Peter 2:9-10, the Christian is a priest as representative of Jesus Christ; in what ways does Malachi 2:1-9 challenge you in light of what you read in 1 Peter 2:9-10?
How does Jesus as our High Priest (Heb. 9:11-14) encourage you as you strive to follow Him?
Pastor Keith listed the following names and titles of Jesus (read them to the group):
Jesus is our High Priest, but He is so much more! He is the Almighty and the Alpha and Omega (Rev. 1:8; 22:12-13). He is the Author of Life (Acts 3:15). Jesus is the Bread from Heaven (John 6:32), the Bread of Life (John 6:35), and the Bright Morning Star (Rev. 22:16). He is the Chief Shepherd (1 Pet. 5:4), He is the Christ (Col. 3:15), and He is the Deliverer (Rom. 11:26). He is the Good Shepherd of the 23rd Psalm (John 10:11). He is the rightful Heir of All Things (Heb. 1:1-2). Jesus is the Holy and Righteous One (Acts 3:14), the Horn of Salvation (Luke 1:69), and the Great I Am (John 8:58-59). He is the Light of the World (John 8:12), the Gate for the Sheep (John 10:7), the Resurrection and the Life (John 11:25), the True Vine (John 15:1), the Way, the Truth, and the Life (John 14:6)!
Jesus is the Lion of the Tribe of Judah (Rev. 5:5), He is the Lord of Glory (1 Cor. 2:8), and He is the Pioneer and Perfecter of our Faith (Heb. 12:1-2). Jesus is the Word made flesh (John 1:1), He is the Suffering Servant of Isaiah 53, He is the Savior (Luke 2:11), and He is the King of kings and Lord of lords (Rev. 19:16).
In light of the above, read Luke 6:46-49. In what ways do you find Jesus words in Luke 6 challenging, frightening, or encouraging?
In what ways do you believe God is challenging you so far in this Malachi series?
Conclude with a time of prayer with your LIFE Group.
[1] Michael Reeves, Rejoice Tremble (Wheaton, IL: Crossway; 2021); p. 52.
[2] Ibid, p. 50.
[3] Ibid.

The Dangers of Careless Worship

Have you ever had someone offer an explanation for why they would not come to a church service with the following indictment: The Church is full of hypocrites.? I have always bristled at that statement not because I am a pastor and want the church that I serve to be full on Sunday, but because I know my own story and my own failures of the past and present. I am very aware that I will continue to fall short of a standard I believe I should meet when it comes to worshiping a God who is holy.
Now, before I go any further, there are three things you need to know about the Old Testament system of worship. Israels worship included all of the things that you would expect such as the teaching of Gods word, the singing of songs and psalms, and gathering together to celebrate feasts and festivals where God was the center of it all. Included in their worship was a sacrificial system unlike the kind of sacrificial systems other people groups had. Israels sacrificial system was not based on paying God back for his grace and mercy, but served three primary purposes:
1. There were the sin offerings. The shedding of blood through the sacrifice of an animal without defect for the atonement of ones sins, which ultimately pointed to the sacrifice Jesus would make in our place upon a cross (see Lev. 4; Heb. 9:22).
2. There was a Thank offering. There was also the type of sacrifice that acknowledged the goodness of God in ones life, which is known in the Old Testament as a Thank Offering. The Thank Offering could come in all forms, shapes, and sizes (see Lev. 7:11-34; Psalm 107:21-22).
3. There was a Tithe offering. The third type of sacrifice given in the Old Testament was the tithe offering which served as a way to acknowledge that all a person had was provided by God. Giving back a portion or tithe was and continues to be a way of acknowledging the goodness of God (see Lev. 27:30; Num. 18:2528; Deut. 14:2224; 2 Chron. 31:56).
To be a priest, one had to belong to the tribe of Levi by birth and their primary responsibility would be to mediate the worship between all of Israel and God. According to the Law, their survival would be through what was brought to the tabernacle (when Israel was transient) and the temple (after they had inherited the Canaan). What was left from the offering, the priests were permitted to eat (see Lev. 6:14-26). When it came to the lifestyle of those serving as priests, they were to meet a standard of moral character and holiness (see Lev. 21-22). There were even certain physical requirements of the Priest to ensure that he was able to fulfill his responsibilities which included defective eyesight (Lev. 21:18-20).
Of the priest, God commanded: They shall be holy to their God and not profane the name of their God. For they offer the Lords food offerings, the bread of their God; therefore they shall be holy. 8You shall sanctify him, for he offers the bread of your God. He shall be holy to you, for I, the Lord, who sanctify you, am holy (Lev. 22:6, 8). And, as for the sacrifices that were allowed:
Speak to Aaron and his sons and all the people of Israel and say to them, When any one of the house of Israel or of the sojourners in Israel presents a burnt offering as his offering, for any of their vows or freewill offerings that they offer to the Lord, if it is to be accepted for you it shall be a male without blemish, of the bulls or the sheep or the goats. You shall not offer anything that has a blemish, for it will not be acceptable for you. (Lev. 22:18-20)
God takes the worship of people seriously. When Aarons two sons, Nadab and Abihu, offered strange fire on the alter where the sacrifice was, they died (see Num. 6:23). When Uzzah touched the Ark when God commanded no one to touch it, because he assumed his hand was cleaner than the dirt, he died (see 1 Chron. 13:5-14). As you are aware, the nation of Israel was divided into two nations as a result of King Solomons sins and disregard for the holiness of God, which eventually led to the exile of the northern kingdom and then the southern kingdom due to the disregard of who Yahweh is and the type of people they were called to be: You shall be holy, for I am holy (Lev. 11:44; 1 Pet. 1:16).
If there were ever a scripture passage in the Bible that serves as a warning to how one ought to approach Almighty God, it is Malachi 1:6-14.
The One Worshiped
Malachi begins with Gods reminder to His people: I love you. God even calls the people by the name given to them out of a promise to bless them and by doing so, he would bless the nations through them. The Assyrians, Babylonians, and Persians only understood the Hebrew people as exiles, but God knew them as Israel. Their response was to question His love for them, which was unfounded. The evidence of His love for Israel is seen from their birth, their growth, their faithlessness, through his discipline of them as a people, and his promise to keep His word to them. In verse five, God even assured them: Your own eyes shall see this, and you shall say, Great is the LORD beyond the border of Israel!
Before the worship of the former exiles is even addressed, God reminds the priests and people who it is that they say they worship: A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. But you say, How have we despised your name? (Mal. 1:6). In this one verse, God reminds Israel of who He is: He is their Father, He is their Adonai (master), and He is Yahweh.
God is Yahweh of Hosts
To feel the weight of what is being said here, lets consider each name briefly beginning with Yahweh. It is not only the name Yahweh that we must consider, but also what is associated with His name. The God of Israel is Yahweh-Sebaoth, which literally means, Yahweh of Armies. It is a name used of God seven times in Malachi 1:6-14 and 25 times throughout the little book of Malachi, which means that it is really important that Israel understand who it is that they are so indifferent towards. Quite literally, He is the all-powerful God of whom and to whom no god or person can compare. Listen to the way Isaiah describes just how awesome our God really is!
This is what the Lord says, He who is your Redeemer, and the one who formed you from the womb: I, the Lord, am the maker of all things, Stretching out the heavens by Myself And spreading out the earth alone, Causing the omens of diviners to fail, Making fools of fortune-tellers; Causing wise men to turn back And making their knowledge ridiculous, Confirming the word of His servant And carrying out the purpose of His messengers. It is I who says of Jerusalem, She shall be inhabited! And of the cities of Judah, They shall be built. And I will raise her ruins again. (Isa. 44:2426, NASB 2020)
Who is like Yahweh-Sebaoth? The answer: NO ONE! He is the maker of all things! He stretched out the heavens all on His own! How established the galaxies? Who spoke into existence that which did not exist? When the earth was formless and desolate emptiness, who shaped the earth? Who separated the water from land? Who decked the night with billions of stars? Who separated light from darkness? Who blanketed the dirt with grass, flowers, and trees? Who created mankind in His image? To whom belongs all the credit for all these things? Here is the answer: The earth is the Lords, and all it contains, the world, and those who live in it (Psalm 24:1, NASB 2020).
Yet, the response of the Priests, who should have known better, felt that offering the best on the alter in worship of Yahweh was too costly and not worth the trouble: But you say, What a weariness this is, and you snort at it, says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord (v. 13).
God is Adonai
Adonai simply means master or lord. It simply means that Yahweh is the Sovereign One. The prophet Isaiah says of our Sovereign God: Thus says the Lord, the King of Israel and his Redeemer, the Lord of hosts: I am the first and I am the last; besides me there is no god (Isa. 44:6). In Deuteronomy, Moses shows just how unlike God is to anything else: For the Lord your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe (Deut. 10:17). Literally, Yahweh your Elohim is Elohim of elohims and Adonai of adonais.
What is the point? The point is that God does not exist for us, we exist because of Him and for Him! What sets the God who is Yahweh of Hosts and Adonai apart from any other god is that He needs nothing. In fact, when it came to the sacrificial system, from the most expensive of sacrifices to the least, it is God who said: I have no need of a bull from your stall or of goats from your pens, for every animal of the forest is mine, and the cattle on a thousand hills (Psalm 50:9-10). The point of worship is not that God needs His ego stroked or that he lacks something that only we can give, for if He is Adonai, then He already owns it all!
How is it that you got up this morning? Who is it that is sustaining your life this very moment? It is the One who is, the first and the last of whom there is no comparison! This is why Gods response to the lackadaisical worship of the priests in verse 8 is appropriate: When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the Lord of hosts.
The reason why the priests of Malachis day offered the blind, lame, and sick on the alter before a Holy God is because they did not fear Him even though they were fully aware of what was written many generations before them in holy Scripture: And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments and statutes of the Lord (Deut. 10:12-13).
Because neither the priests nor the people approached their worship with reverent fear, God said the thing we have heard others say, but he said it in His own way. When people say, The church is full of hypocrites, they demonstrate their own hypocrisy by not recognizing that they are no better. However, when God says it, He does so as one who is perfectly holy and justified to say what He said in verse 10, Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand.
God is a Father
I want you to think about something that I believe will help the weight of Malachi 1:6 settle upon your heart. It is in Yahwehs description as a Father that sets Him apart from any other god or gods that other people worship. Gods identity as a Father is infinity linked as an attribute that we like to run to for good reason. The attribute I refer to is love. There are two passages I want you to see, the first is from the New Testament and the second is from the Old Testament; both are stating the same thing about the love of God:
So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. (1 John 4:16).
Know therefore that the Lord your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations
God is love. God is also just, gracious, merciful, all-powerful, all-knowing, all-present, and holy. Here is what I want to show you: There is a reason why we believe from the Bible that Yahweh is the Father, the Son, and the Holy Spirit who eternally exists as three distinct Persons as one God. This is why the God of the Bible and the one we worship at Meadowbrooke is not nor ever could be the same god that is worshiped in Islam, by Mormons, Jehovah Witnesses, or any other group that denies that Yahweh is one God who eternally exists as three distinct Persons Father, Son, and Holy Spirit. Although the word Trinity is not in the Bible, the concept and doctrine of it is everywhere in the Bible. Now I am going to give you an example that will serve to encourage you through Malachi 1:6-14.
If God is not Triune as Father, Son, and Holy Spirit before anything was ever created, how could he be a God of love without the ability to demonstrate His love? If God is not Father, Son, and Holy Spirit, then in order for Him to be a God of love he would have needed to create all things include humans out of a need to love. For God to be God, He must be infinitely sufficient. For God to be Yahweh of Hosts and Adonai, he cannot be a God who has needs. Thankfully the God of the Bible is a God who does not have needs because as One God in three eternally and distinct Persons the God who is love was able to express His love within the fellowship of Father, Son, and Holy Spirit.
Here is what this means: Creation did not come into being because for God to be a God of love He needed creatures to love. God did not call Abraham out of Ur because He needed a people to love. Israel did not exist as a nation because He needed a nation to love, and Jesus was not born of a virgin because He needed a Son to love. The Father loved the Son for all eternity within the fellowship of a God who has always existed as three person Father, Son, and Holy Spirit. Love was shared between the Father, the Son, and the Holy Spirit before time ever existed! This is why Jesus prayed before He went to the cross for our sins:
Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them. (John 17:24-26)
What the priests failed to realize was that their worship was intended to be an expression of their love for a Father who did not need them in order to be a God of love, but redeemed Israel because He always has been and always will be a God who is love! God does not need to be buttered up by His creatures because He is Adonai! So, when we come to verse 9, and read these words: And now entreat the favor of God, that he may be gracious to us. With such a gift from your hand, will he show favor to any of you? The favor of God is not something to be bartered because He does not need anything from you!
Conclusion
Malachi 1:6-14 is a stinging indictment brought upon the lackadaisical worship of an indifferent people and their priests. The question we are left with this morning is whether or not the same could be said about us? Granted, the sacrificial system is no longer needed to be forgiven of our sins or to enter into the Lords presence because of a greater sacrifice that was made on our behalf. After all, we are recipients and benefactors of all that the Law, the Prophets, the Hebrew feasts, and the sacrificial system pointed tonamely Jesus Christ! Can the same be said of us that was said to Malachis contemporaries those of us who claim to look, to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Heb. 12:2)?
If you are a true Christian, you have experienced the reality of what we read in John 3:16 that states: For God so love the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. Can it be said of you and I, that our worship is cold and halfhearted because we are indifferent to the One who loved us that He gave His Son to redeem us? We may not say with our lips in the way the priests said it in Malachi 1:13, but if we are honest, our posture and our actions has echoed the words of the priests: What a weariness this is.
I want to read for you something Matthew Harmon wrote that I really do not believe I can improve upon, so I will let him say it for me:
How can this be, though? How can God accept cold, halfhearted, easily distracted, and rebellious worshipers like me, whose first thought in times of trouble is to question the reality of Gods love and whose second thought is usually to defend our own inadequate worship as perfectly fine? He did this by sending a true worshiper in our place, a genuinely submissive Son who gave his all as an act of wholehearted worship and love for his glorious Father, a Suffering Servant who obediently offered up his life for us and for our salvation.
Supremely, of course, Jesus offered himself as the perfect sacrifice, laying down his life patiently, for the joy that was set before himthe joy of ultimately being surrounded by a multitude of brothers and sisters from all nations in the worship of the Father. On the cross, the Father turned his face away from the Son, as if the Son were one of the inadequate, halfhearted worshipers of Malachis dayas if the Son were us! For the first time in all eternity, the Father slammed the door of his presence in the face of his own beloved child, as if it were Jesus who had dishonored him and served him insincerely. Yet the Son still submissively committed his Spirit to his Father in death, trusting that the Father would bless and use that perfect gift to accomplish his perfect goals.
This is what enables us now to approach God joyfully, Sunday by Sunday, and gives us hope as weak worshipers. When we come to church, we dont ascend the mountain to a building in Jerusalem but rather come to the true heavenly Mount Zion, into the powerful presence of the living God, who is a consuming fire (Heb. 12:2224, 29). Yet we may come into his glorious presence unafraid, for what the Father sees when he looks at us is not the failures in our worship that flow from our angry and rebellious hearts, but the Sons perfect worship in our place that flowed from his submissive reverence. Christs perfect worship makes our weak and failing worship acceptable in the Fathers sight so that he welcomes us joyfully into his glorious presence.[1]
There is good news for us, because we have a Father who does not love out of need but because He is a God of love, a love demonstrated and proven through the Son. The reason why God states in verse 11 that His plan to redeem the nations will happen regardless of whether or not Malachis contemporaries worship Him appropriately is because: For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the Lord of hosts.
What is the appropriate response from those of us who have been redeemed by the sacrifice of the Son? As we look to the Cross of Christ, we can say: See what kind of love the Father has given to us, that we should be called children of God (1 John 3:1).
Discussion Questions:
As a group, take turns reading through Malachi 1:6-14.
In Malachi 1:6, there are three names for God that are listed: Father, Adonai (master, Lord), and Yahweh (Gods most intimate and covenantal name). When it comes to our worship of God, how does knowing that He is Yahweh, Adonai, and your Heavenly Father affect the way you worship Him?
LORD of hosts from Hebrew is literally Yahweh of Armies, which is a name that assures us of the absolute and infinite power of God. Malachi repeats this name 25 times in four short chapters; why do you think this name for God is heavily repeated?
Have members of your LIFE Group read Leviticus 21:6-8; 22:22; Deuteronomy 15:19-21. How were the Priests and the rest of Israel to approach their worship of God? What kind of worship was Israel accused of in Malachi 1:6-14?
According to verse 8, it seems that Israel had more respect for their governor (most likely a Persian appointee) than they did of the LORD of hosts. What are some ways that we may demonstrate more respect for things, events, or persons more than the LORD of hosts?
Based on what you have learned so far from the sermon series in Malachi, how did God treat Israel as a Father of his children? What are some ways Israel failed to treat God as a father?
Read Matthew 22:15-22; have someone in your group volunteer to lend any coin to pass to each person in your group. If the image on the coin reflects our government and the image we bear reflects our Creator, what does it mean to render to God what belongs to God?
Have three members in your group read each of the following passages: 1 Corinthians 6:19-20, 2 Corinthians 5:16-21, and Romans 12:1-2. In your opinion, what should worship look like for the Christian?
In what ways can casual worship resemble Israels defective worship? How does such worship despise the name of God?
Ask members of your LIFE Group volunteer to read the following scripture passages: Malachi 1:11; Revelation 15:3-4; Isaiah 45:5-6, 22-23; Philippians 2:9-11. How do these passages from the Bible encourage you even in full awareness of your failures?
In light of Matthew 28:19-20, how will God accomplish Malachi 1:11? How do the passages listed in question #10, and the Matthew 28:19-20 passage empower your worship?
[1] Duguid, I. M., Harmon, M. P. (2018). Zephaniah, Haggai, Malachi (R. D. Phillips, P. G. Ryken, D. M. Doriani, Eds.; pp. 118119). PR Publishing.

The Unrestrained Goodness and Grace of God

Gods goodness and grace repeatedly overrules His fairness.[1] I read a version of that statement in a commentary on Malachi in preparation for this sermon. The story of Esau and Jacob reveals how true that statement really is. This is also one of the reasons Jacob and Esau are used as an example throughout Scripture in the way their story is used in Malachi to highlight Gods prerogative to love whom He wills.
When God told Abraham that he would bless him, He promised that through his descendants, a child would be born who would bless the nations. To Abraham and Sarah was born Isaac. After Isaac and Rebecca were married, they wanted children together, but for some time Rebekah could not get pregnant; out of desperation Isaac prayed that God would allow his wife to become pregnant, so this is how God answered: Two nations are in your womb, and two peoples from within you shall be divided; the one shall be stronger than the other, the older shall serve the younger (Genesis 25:2123). God blessed Isaac and Rebekah with Esau and Jacob.
God told Isaac and Rebecca specifically that the child whom God would choose in the same way that He chose Abraham and Isaac would not be the older son, but the younger. When Rachel gave birth to her two babies, we are told: The first came out red, all his body like a hairy cloak, so they called his name Esau. Afterward his brother came out with his hand holding Esaus heel, so his name was called Jacob (vv. 25-26). Jacob literally means heel grabber. Yet, regardless of what God said of Jacob, Isaac favored Esau more while Rebecca favored Jacob; in fact, we are told in Genesis 25:28, Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.
The sad thing about the way Isaac and Rebekah treated their sons is that Esau grew up to be a willful, proud, self-centered man who exercised little self-control, while Jacob grew up to be a self-centered deceiver and manipulator. We see Esaus lack of self-control and the manipulative skill of Jacob in the last paragraph of Genesis 25; one day Esau was hungry and exhausted so he asked Jacob for some of what he was cooking that day: Let me eat some of that red stew, for I am exhausted! (Therefore his name was called Edom.) Jacob said, Sell me your birthright now. Esau said, I am about to die; of what use is a birthright to me? Jacob said, Swear to me now. So he swore to him and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright (Gen. 25:2934).
Esau cared more about his stomach than he did his identity in Abraham; he was willing to trade in what was eternal for what was temporarya bowl of stew! Jacob was no better, for he manipulated his brother in a moment of weakness. Jacobs lying, deceiving, manipulating character reached its climax when he and his mother conspired together to deceive Isaac after he planned to give Esau the blessing of the firstborn, even though God said it would be Jacob who would receive it:
When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, My son; and he answered, Here I am. He said, Behold, I am old; I do not know the day of my death. Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die. (Genesis 27:14)
After Esau went out as instructed by his father, Rebekah pulled Jacob aside and plotted against both her son and husband by telling Isaac to do the following: Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. And you shall bring it to your father to eat, so that he may bless you before he dies. Because Esau was so hairy, Rebekah told Jacob to cover his arms and neck with the skins of the goats so that his nearly blind father would think it was Esau he was blessing (see Gen. 27:5-13).
So, Jacob did as his mother instructed, deceived his father into blessing him while Esau was hunting, and Esau hated his brother for it and even planned to murder Jacob after their father died (see Gen. 27:30-45). Anyone who reads Jacob and Esaus story will discover that Jacob was a deeply flawed man, and that Gods love of complacency had nothing to do with his moral character.
Why Did God Love Jacob?
What was it that inspired God to choose Jacob over Esau? Was there something about him that God liked more than Esau? Was it because Esau was a mans man and Jacob wasnt? Did God look down the corridors of time and see how he would grow tenderhearted towards God or that he would have a wrestling match with Jacob all night because the heel grabber wanted Gods blessing more than anything else? Did God choose Jacob over Esau because He thought Esau was too difficult, and that Jacob was easier to work with? The answer is no to all of these questions.
What we know of Jacobs life is that it would mirror the life of the Hebrew people throughout the ages. When we compare Jacobs life with what we know of Esaus, Jacob looks worse morally. Most of Jacobs life is characterized by a lack of trust and a compulsion to use deception to get what he wanted. Jacob deceived his father and lied to him to his face in order to rob his older brother of what culturally belonged to the firstborn. However, before he lied to his father, he conned Esau into selling him his birthright for a bowl of stew. The birthright was something Jacob wanted all along, although God had told his parents that he was to receive the blessing instead of Esau, he took matters into his own hands to get what was only Gods to give. Jacob would spend a lifetime living with the consequences of his own actions.
What were the consequences of Jacobs sins? Although he received the blessing from Isaac, he was driven from his home and forced to live in exile away from his family with his uncle Laban because his brother wanted to kill him. One of the reasons Jacob lived with his uncle is because his parents told him to seek a wife from one of his daughters.
When Laban learned that his nephew had come to see him, he ran to meet him and embraced him and kissed him and brought him to his house (Gen. 29:13). Jacob stayed with his uncle for a month and fell in love with Rachel, the younger daughter of Laban (v. 18). Why did Jacob love Rachel? We are told why in Genesis 29:16-18, Now Laban had two daughters. The name of the older was Leah, and the name of the younger was Rachel. Leahs eyes were weak, but Rachel was beautiful in form and appearance.
I am not sure exactly what is meant by Leahs eyes being weak; some commentators think that she was cross-eyed, others think that they were sunken, baggy, or even bulging. I think that compared to Rachel; Leah was average while Rachel was gorgeous. Laban recognized the difference in his daughters by the names he had given to them; the Hebrew meaning for Leah can mean wild cow or gazelle while the Hebrew meaning for Rachel is ewe or lamb, which was more of a term of endearment? Leah was average at best, and Rachel was beautiful; Jacob wanted Rachel and would do anything to have her.
Jacob agreed to work for Laban for seven years in order to have Rachels hand in marriage, then when he finished his seven-year commitment to spend a lifetime with what he hoped would be the love of his life, Laban threw a wedding party, and gave Jacob his older daughter Leah when it was dark and her face was veiled. Listen to what happened: So Laban brought together all the people of the place and gave a feast. But when evening came, he took his daughter Leah and brought her to Jacob, and Jacob made love to her. When morning came, there was Leah! So Jacob said to Laban, What is this you have done to me? I served you for Rachel, didnt I? Why have you deceived me (Gen. 29:2225, NIV)?
What was Labans excuse for deceiving Jacob? This is what he said: It is not so done in our country, to give the younger before the firstborn. Complete the week of this one, and we will give you the other also in return for serving me another seven years (vv. 26-27). Laban manipulated Jacob to serve another seven years of free labor for Rachels hand in marriage. So did the three live happily ever after? Hardly! After only a week of being married to Leah, Rachel was given to Jacob and so we are told: Jacob made love to Rachel also, and his love for Rachel was greater than his love for Leah. And he worked for Laban another seven years (Gen. 29:30, NIV). The deceiving heel-grabber was deceived, and for the rest of his life Leah and Rachel would fight for Jacobs attention. Right after we are told that Jacob received Rachel and loved her more than Leah, we hear the broken heart of Leah in the verses that follow and the two words used in Malachi 1:2-3; listen carefully:
When the Lord saw that Leah was hated, he opened her womb, but Rachel was barren. And Leah conceived and bore a son, and she called his name Reuben, for she said, Because the Lord has looked upon my affliction; for now my husband will love me. She conceived again and bore a son, and said, Because the Lord has heard that I am hated, he has given me this son also. And she called his name Simeon. Again she conceived and bore a son, and said, Now this time my husband will be attached to me, because I have borne him three sons. Therefore his name was called Levi. And she conceived again and bore a son, and said, This time I will praise the Lord. Therefore she called his name Judah. (Genesis 29:3135)
Isnt it interesting that Leah used the same word for love and hate that Malachi used to remind a used-up, beat-up, ragtag Israel that he loved them! Leah would go on to have three more sons, but notice that although Leah was hated by her father, her husband, and even her younger sister, God loved her, God saw her, and God blessed her. He didnt just bless her with children, of the seven biological children she mothered, Levi would become the father of the priestly tribe in Israel and Judah would become the father of the tribe where the line of the kings would come through leading ultimately to Jesus!
But wait, there is more! Malachi specifically addresses the former exiles at the beginning of his book as Israel, but in Gods explanation for how he has loved Israel, Jacobs birth name is used: Jacob I loved, but Esau I hated. The question remains unanswered. Why did God love Jacob? The best answer we have is the one that is repeated of Gods redeemed throughout the pages of Holy Scripture; it may not be satisfactory to you, but it will have to do! Here is the answer he gave to Jacobs descendants the Twelve Tribes of Israel: It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt (Deut. 7:78).
The reason why Malachi uses Jacobs birth name, in my opinion, is because the exiles were aware of Jacobs jaded past as a very flawed man. Malachi identifies the exiles whom God preserved through both the Assyrian and Babylonian exiles, all with the second name that Yahweh gave to Jacob, which was Israel.
How Did God Love Jacob?
Between the day Jacob deceived his father into giving him the birthright and his reunion and reconciliation with Esau was about twenty years. For twenty years, Jacob lived in exile, in fear that Esau would one day kill him. Within those twenty years 14 years were spent as an indentured servantsome may even interpret his years under Laban as a type of slavery. Jacob was deceived into a covenant with Leah he never wanted to be in and robbed of the life he was promised with Rachel.
There are two very significant events in Jacobs life that will help you feel the weight of Malachis words: I have loved Jacob but Esau I have hated. The first event happened just after Jacob was sent into exile where God spoke to him through a dream in the midst of his failure, fear, and loneliness:
And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! And behold, the Lord stood above it and said, I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you. Then Jacob awoke from his sleep and said, Surely the Lord is in this place, and I did not know it. And he was afraid and said, How awesome is this place! This is none other than the house of God, and this is the gate of heaven. (Gen. 28:1217)
Just before Jacob entered into a difficult 20-year detour from the life he thought he would have as a result of his fathers blessing, God reminded him of something that he would hold close to his heart throughout the years, and that something was the faithfulness of God and the assurance of his promises.
There was no way Jacob could have known that he would be the victim of a master manipulator such as himself for a good part of his 20 years with his uncle. He planned for one wife, but was deceived into marrying the older daughter of Laban who would long for the kind of delight of her husband that her younger sister took for granted. Although Jacob did eventually get the woman he wanted, he would have to live with the dysfunction of his family until the day of his death.
Leading up to his second and most significant encounter with God, He spoke to Jacob and told him to, Return to the land of your fathers and to your kindred, and I will be with you (31:3), but to do that Jacob would need to break free from his bondage to Laban. The other problem in going back to the land promised to him, Jacob would need to encounter the brother he spent a lifetime hiding from out of fear. After Jacob is freed from the tyranny of his uncle and just before he encounters his brother, Jacob encounters a man while alone and fearful and entered into a wrestling match that lasted all night and into the morning hours (see Gen. 32:22-32).
Jacob would not let the man go unless the man blessed him. The man then asked Jacob: What is your name? (v. 27) The heel-grabber answered: I am Jacob. Here is what happened next:
Then the man said, Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed. Then Jacob asked him, Please tell me your name. But he said, Why is it that you ask my name? And there he blessed him. So Jacob called the name of the place Peniel, saying, For I have seen God face to face, and yet my life has been delivered. The sun rose upon him as he passed Penuel, limping because of his hip. (Gen. 32:2831)
Jacob wrestled with a man who was also God, and the two things he walked way with is a limp that would forever remind him of the other thing, and that other thing is that he received a new name. The name Jacob received was Israel, which literally means: He strives with God. Jacob received a new identity as a result of having a face-to-face encounter with God who appeared to him as man! As a changed man, Israel was able to meet his brother and was reconciled to him.
Conclusion
So, how did God love Jacob? God pursued Jacob, found him, disciplined him, and wounded him deeply for the purpose of using him greatly before he could enter what was promised to him. Sound familiar? Jacobs story reminds me of something we read in the book of Hebrews in the New Testament:
Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons? My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son whom he receives. It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? (Heb. 12:37)
How did God love Israel? Throughout her history as a nation, her sins that were many and great, and in her exile God remained faithful to his promises to her, He was with her in the midst of her suffering, and He was sustaining Her through it all. However, Israel did not get away without a limp, but even the limp was evidence that He loved her. Just as Jacobs exile and suffering was not the end of his story, so Israels exile and suffering was not the end of her story.
Esaus descendants were Edomites. During Israels exile and suffering Edom allied themselves with Babylon for the destruction of Jerusalem, but this was not the end of Edoms story, for her destruction would eventually come. Edoms comfort and security was only for a season, just as Israels suffering and exile was only for a season. Because of the promises of Yahweh and His faithfulness to Israel a redeemer would eventually be born through the tribe of Judah, and redemption would be made available beyond the borders of Israel to all the nations! Just as God proved his love and faithfulness to a heel-grabber like Jacob, he will bless the nations through Israel: Your own eyes shall see this, and you shall say, Great is the Lord beyond the border of Israel!
The promised seed of Abraham, Isaac, and Jacob was born to a young teenage girl by the name of Mary, who was a descendant of Abraham. To Mary was given the following promise: behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end (Luke 1:3133).
Jesus was born, he then lived a life in perfect obedience to the Law of God, died for our sins on a cross, was buried, and then rose from the grave on the third day. Because of Jesus, the Christian can look beyond the sufferings of this world and claim with the apostle Paul: For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us (Rom. 8:18). How can we say that? Because of the truth of Romans 8:28-32,
And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Rom. 8:2832)
Listen, just as it was true of Jacob whose name was changed to Israel. You have been given a new identity that is wrapped up with the same Man who wrestled with Jacob and gave him a limp to remind him of who he was and to whom he belonged. Your name is wrapped up in that Man the God-Man who is the Lord Jesus Christ! Whatever form you limp comes in, you can claim with absolute confidence what every Christ-redeemed saint has been able to say before you:
Who shall bring any charge against Gods elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who diedmore than that, who was raisedwho is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword. No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Rom. 8:3339)
Amen.
Group Questions:
Ask your group members to take turns reading Genesis 28:1-10 and have them answer the following questions:
a. What significance do you think there is in the women Jacob and Esau married?
b. Why do you think Isaac told Jacob not to marry from the Canaanite women?
c. Ishmael was Abrahams firstborn son (see Genesis 25:13), but not the son of promise like Isaac; why do you think Esau decided to marry a daughter from Ishmaels descendants?
d. Do you find it ironic that Esau, in an effort to gain the approval of his parents, married a descendant of the firstborn son of Abraham that God passed over in favor of Isaac?
Jacob was sent into exile away from his home, family, and the land promised to him to live with Laban; during his time in exile God visited with Jacob through a dream. Read Genesis 28:10-22 and discuss the following:
a. What parallels do you see with Jacobs story and the story of Israel in Malachis day?
b. Based on what you know of Jacobs story in the Bible, did God keep his promise to Jacob even though he was once exiled from his home, family, and land due to his own sins against Esau, his father, and ultimately against God?
Read Genesis 33:1-11. What did Jacob attribute his prosperity to? What did Esau attribute his prosperity to?
How does the example of Gods love and faithfulness to His promises in Jacobs life assure Israel in Malachis day that their exile would not be the end of their story?
Read Romans 8:18-39 and discuss the following questions as a group:
a. How do you know that your sufferings are not the end of your story?
b. According to verses 28-30, how do you know that God is working all things (even the bad things) out for your good?
c. Paul states that God, did not spare his own Son but gave him up for us all (v. 32). According to John 3:16, why did he do that for you?
What significance does Malachi 1:1-5 have for you as a Christian who is experiencing Gods love of complacency through Jesus Christ?
[1] Iain M. Doguid; Matthew P. Harmon. Reformed Expository Commentary: Zephaniah, Haggai, Malachi (Phillipsburg, NJ: PR Publishing; 2018), p. 104.

Persistent Love in the Face of Everyday Apathy

The word worship literally means: To attribute worth to something. The etymology of the word is literally: worth-ship. The book of Malachi is a book about worship and is appropriately placed at the end of the Old Testament and just before the New Testament. The prophet Malachi was one of the last prophets called to speak for God and serves as a fitting conclusion between 450-430 years before the birth of Jesus. His name literally means, My messenger. Whether or not the prophets birth name was Malachi or a word identifying his role as the last voice to speak on behalf of God before the 400 years that would separate the Old Testament period and the New Testament period, marked with the birth of Jesus the Christ, the prophet was the last voice to be heard before God would speak through the birth of His Son.
In our Bible you have 27 books in the New Testament grouped in the following way: The Gospels and Acts, the Epistles (Romans Jude), and the book of Revelation. In the Old Testament, there are 39 books organized by books of history (Genesis Esther) that cover creation to 400 B.C., books of poetry (Job Song of Solomon) that were written between 1400 300s B.C., and books of prophecy (Isaiah Malachi). The books of prophesy are categorized into two groups based on the size of those books known as the Major Prophets and the Minor Prophets; both sets are equally the inspired Word of God. The prophetic books were written somewhere between 850 400 B.C.
The Old Testament points to Jesus Christ while the New Testament reflects back upon Jesus Christ; however, all of the 66 books in your Bible are the Word of God. The great theme of the Bible is Jesus Christ as the promised redeemer who was born of a virgin, lived a life we could not live in perfect obedience to the Law of God, died a death we all deserved under the wrath of God the Father for our sin, and validated all that the Bible said of him and all that he claimed by rising from the grave. This is why the opening paragraph of Hebrews states:
Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs. (Hebrews 1:14)
Isaiah, as the first book grouped in the prophetic books, appropriately begins:
Hear, O heavens, and give ear, O earth; for the Lord has spoken: Children have I reared and brought up, but they have rebelled against me. The ox knows its owner, and the donkey its masters crib, but Israel does not know, my people do not understand. Ah sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the Lord, they have despised the Holy One of Israel, they are utterly estranged. (Isa. 1:2-4)
Malachi, as the last of the prophetic books in the Old Testament, concludes with the great hope of a coming redeemer: For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall (Malachi 4:12).
The Timing of Malachi
After God lead Israel out of Egypt through Moses leadership, He gave them a code of ethics known as the Law. At Mount Sinai, God entered into a covenant relationship with Israel. He spoke to Israel through Moses, and said to them, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation (Exodus 19:46).
While Moses served the Hebrew people as a shepherd, God promised that he would bless Israel as a nation if they obeyed his commandments. However, He also promised they would experience his discipline in the form of curses if they turned from worshiping him (see Deut. 30:15-18). One of the curses Israel would experience as a form of parental discipline would be through exile. God warned that the discipline His people would experience would be the forceful removal from the land promised to their forefathers: The Lord will bring you and your king whom you set over you to a nation that neither you nor your fathers have known. And there you shall serve other gods of wood and stone. And you shall become a horror, a proverb, and a byword among all the peoples where the Lord will lead you away (Deuteronomy 28:3637).
After David died, his son Solomon became king of Israel. Solomon wrote most of the Proverbs, many scholars believe he also wrote Song of Solomon and Ecclesiastes. Solomon built the Temple which became the center of worship in Jerusalem. However, Solomons life did not end well. In 1 Kings 11, we learn that Solomon, who had been known for his godly wisdom and the building of the Temple, loved many foreign women. We learn that he had 700 wives and 300 concubines he was the Hugh Hefner of his day. The thing is, that Solomon knew his Bible well, he knew what Exodus 34:16 said, You shall not enter into marriage with foreign women, neither shall they with you, for surely they will turn away your heart after their gods. The Bible says that Solomon clung to foreign women in love. So, what happened? Listen to what the Bible says about Solomons ending legacy: So Solomon did what was evil in the sight of the LORD and did not wholly follow the LORD. Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. And so he did for all his foreign wives, who made offerings and sacrificed to their gods. (1 Kings 11:6-8)
The worship of the gods (idols) Solomon set up involved orgies and child sacrifice. The arms of the image of Molech would be heated up, a child would be killed, and then placed in the red-hot arms of a demonic idol. Solomon set the stage for Israel as a kingdom to be divided into the Northern and Southern kingdoms (930 B.C.). The nation set apart to be a Kingdom of Priests never recovered from the idolatry that Solomon ushered into the nation he pledged to lead and protect. By the time we come to Malachi, Israel had been divided into two kingdoms, God used the Assyrian Kingdom to conquer the Northern Kingdom and carry into exile many from the North into other nations (724 B.C.); then years later, the Babylonian King Nebuchadnezzar besieged and overtook the Southern Kingdom and destroyed its capital, Jerusalem, leveled the treasured temple Solomon built and the Hebrews treasured, and then carried off many of the people in Babylon into exile.
There were four empires that reigned and ruled over the Hebrew people for generations: Babylon, Persia, Greece, and then Rome. During the Persian Empire, a small group of Hebrews were permitted to go back to Jerusalem to rebuild the temple (Ezra), the walls of Jerusalem (Nehemiah), and eventually the city. Malachi was a contemporary of Nehemiah who built the walls of Jerusalem, and when he arrived, the temple was already rebuilt through the leadership and oversight of Ezra, who also served as a scribe and priest to the Hebrew people (see Ezra 7:11-26).
Because the temple was fully functioning by the time Malachi arrived at Jerusalem, you would think that the people who lived in the city would have been excited about the ways God miraculously brought them back into the land promised to their forefathers. Although the priests and the people participated in worship together with the construction of the temple, many were guilty of adultery, divorce, deception, sorcery, and injustice (see Mal. 3:5-7); they showed up to church with their best-looking church clothes, but the priests and people were spiritually apathetic and bankrupt. You would think that all the years in exile under Babylon and Persia with Gods repeated word spoken through prophets like Jeremiah, Ezekiel, and Daniel that Israel would have learned and repented from their sins, but they did not.
The Need for Malachi
About a decade before the first verses in Malachi were spoken to the Hebrew people, with the completion of the temple and the walls of Jerusalem under the leadership and reforms of Ezra and Nehemiah, the people took an oath, here are the words they spoke: We will walk in Gods Law that was given by Moses the servant of God, and to observe and do all commandments of the Lord our Lord and his rules and his statutes (Neh. 10:29). Just three short chapters later in Nehemiah, the people violated their oath with God by doing just about everything they swore they would not do.
The priests swore that they would represent God and serve the people, but they served themselves instead. The people said they would tithe only the best to honor God, but they brought the cheapest and worst of their flocks to offer in worship. The men promised to marry women who loved and worshiped Yahweh by marrying Hebrew women instead of the women of the other nations, but they not only intermarried they also cheapened the covenant of marriage through divorce. And, as you listen to Malachi, there is a series of five statements that serve to gauge just how far the hearts of Israel were from Yahweh; we will look at each of these throughout our sermon series together, but for now, I only want you to see them:
I have loved you, says the Lord. But you say, How have you loved us? Is not Esau Jacobs brother? declares the Lord. Yet I have loved Jacob but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert. (1:23)
A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. But you say, How have we despised your name? By offering polluted food upon my altar. But you say, How have we polluted you? By saying that the Lords table may be despised. (1:67)
You have wearied the Lord with your words. But you say, How have we wearied him? By saying, Everyone who does evil is good in the sight of the Lord, and he delights in them. Or by asking, Where is the God of justice? (2:17)
From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, How shall we return? Will man rob God? Yet you are robbing me. But you say, How have we robbed you? In your tithes and contributions. (3:78)
Your words have been hard against me, says the Lord. But you say, How have we spoken against you? You have said, It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts? (3:1314)
How Should We Receive Malachi?
There are two things I want you to see before we conclude this first sermon from Malachi. It is so easy to miss if you are not paying attention. The recipients of the oracle of the word of the Lord are identified as Israel; do not miss the significance of this! Israel was the new name God gave to Jacob whose twelve sons fathered the twelve tribes that made up the nation of Israel. By the time Malachi was sent to speak on behalf of God, the Northern Kingdom that was home to 10 of the tribes had been conquered, scattered, and assimilated by Assyria. Nearly 200 years later, the southern kingdom was conquered and deported to Babylon where the majority of the people belonged to the tribes of Judah and Benjamin. Those who were allowed back into Jerusalem under Ezra and Nehemiahs leadership were minimal, and most likely did not include a representation of the majority of the tribes, yet God calls the beat-up and used-up ragtag group of Hebrews by the name given to Jacob to symbolize the covenantal faithfulness of God in spite of the faithlessness of his people.
The Assyrians raped the Hebrew women and forced the Hebrew exiles to intermarry with other people groups in an effort to dilute their national identity so badly that they would no longer know who they were. The Babylonian empire sought to assimilate the tribes of Judah and Benjamin into the Babylonian culture and religion by changing their names, diet, and who they worshiped. Yet, what mattered was not what the Babylonians or the Assyrians decreed, because God spoke, and those to whom He spoke, He addressed as Israel! What you need to know is that God called the Hebrews who were formerly exiles, Israel because they were the heirs of all the promises he made to his people through Abraham, Isaac, and Jacob promises God intended to keep.
The next thing I want you to see is what God stated at the beginning before any form of rebuke that follows. What was needed to be said before anything else: I have loved you. In spite of Israels unfaithfulness, the first thing God wanted His people to know and to be reminded of was that he still loved them. There is mercy in Gods words: I have loved you. In light of Israels checkered past, what they deserved was not love, but wrath, not the blessing of Gods promises, but the curse of His rejection. The oracle they deserved was: Woe to you, for you have strayed from me! Destruction to you, for you have rebelled against me (Hosea 7:13)! Instead, what they heard was, Oh Israel, I have loved you.
What was Israels response to Gods affirmation of love? Objection in the form of a question: How have you loved us? After telling my wife that I love her before I leave the house, it is reasonable to expect her to respond: I love you too. Even after a disagreement or an argument, we both have a history of responding to the other with the affirmation, I love you too. If at any moment, my wife responded to me with the words: How have you loved me? it would indicate that something was seriously wrong with our relationship. Yet, this is the response God received from his people; the people doubted and disputed Gods word to the point that their immediate response to his claim to love them was Show us the evidence! How have you loved us?[1]
What evidence does God give? What is the answer He gives to Israels question? Here it is: Yet I have loved Jacob but Esau I have hated. What does it mean for God to love Jacob and hate Esau? The kind of love and hate that is described in these verses is similar to the love and hate Jesus referred to In Luke 14:26, If anyone comes to me and does not hate his own father and mother and wife and children, and even his own life, he cannot be my disciple. The love God had for Jacob over Esau was one of preference.
Conclusion
There are three ways that God loves people in the Bible: There is Gods love of beneficence, Gods love of benevolence, and Gods love of complacency. The beneficent love of God is expressed in His pouring out his benefits upon people such as the sun, rain, and the life you enjoy. Gods benevolent love is His goodwill exercised to creation and all people; the word benevolent literally means good will. The opposite of benevolent is malevolent (evil will). Both Jacob and Esau experienced both the beneficent and benevolent love of God. Both men benefited from Gods gift of life and both men enjoyed a level of benevolence that resulted in prosperity. What Esau did not receive that Jacob did receive was the complacent love of God.
The original meaning of the word complacent literally meant: To take great pleasure in, or to be greatly pleased. To be complacent is to "pleased with oneself or self-satisfied. This is very different than our modern understanding of the word. To label a person complacent today, is to say that that person is indifferent or relaxed with a smug satisfaction in his present state. In the case of the complacent love of God, He takes great pleasure in the relationship he establishes with his redeemed people. Jacob experienced the complacent love of God in that God took great delight and pleasure in His relationship with Jacob (more on this next week). Gods answer to Israels objection was that the way that He loved Israel not only included a love that benefited them or a will for their lives that was the result of His infinite goodness, but also a love that was expressed through His great delight in Israel as His people regardless of their faithfulness towards Him. The problem with Israel, was that they as a people were indifferent, which is a danger the Church faces today.
One of the reasons why God took great delight in Jacob over Esau was because there was a promise made long ago to Adam and Eve, Abraham, Isaac, and Jacob, that a redeemer would be come through their linage. That redeemer is Jesus, and it is through Him that we received a better Word than the one Malachi brought to indifferent Israel. That better Word is Jesus:
Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs. (Hebrews 1:14)
I will say more about this next week, but if you are a Christian, not only have you received a better Word, but you also are the recipient of Gods complacent love in a much more tangible way, so if you are ever tempted to ask God: How have you love me? Gods answer is and always will be: For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life (John 3:16). What is the appropriate response to being on the receiving end of Gods pleasure and delight as it is expressed through his love for you? The apostle John provides us with the answer: See what kind of love the Father has given to us that we should be called children of God; and in fact we are (1 John 3:1).
Study Questions:
According to Malachi 1:1, God speaks. It is through His speaking that He has revealed His will for our lives. Read Isaiah 66:1-2 and discuss why hearing Gods word is not enough.
In light of what we learn from Malachi what kind of worship do you believe Israel participated in? Do you think it was mundane or vibrant?
What are some ways that it is easy to go through the motions when it comes to worship.
How have you or someone you know been tempted to conclude that God does not love you or that someone you know?
Read Genesis 25:19-26 as a group. Who were Jacob and Esau and why is their story important to understanding the kind of love God had for Israel?
As a parent, how would you respond to a child who doubted your love or asked, How have you loved me?
Ask volunteers in your group to read the following scripture passages: Deuteronomy 7:7-8; Romans 9:6-13; John 15:12-17; Malachi 1:2-3. In light of these verses, what does it mean to be chosen by God? Why is Jacob and Esaus story important in affirming Gods love for us?
According to Hebrews 12:3-11, how do you explain the relationship between the love and discipline of God as a Father?
In what ways does Malachi 1:1-5 encourage you? How does the realization that God loves you affect your worship of Him?
A great description of Gods love of complacency is found in Zephaniah 3:17 (have someone read this verse). How does Gods delighting and rejoicing over you encourage you?
[1] Iain M. Duguid; Matthew P. Harmon. Reformed Expository Commentary: Zephaniah, Haggai, Malachi (Phillipsburg, PA: 2018), p. 100.

Walking with the One who Keeps, Secures, and Sustains

Who are you Christian? With a specific appeal to Christians threatened by the danger of an enemy who sought to use people in their lives to introduce what the Bible calls: doctrines of demons, intended to move those in the Church off course from the faith that was once for all delivered to the saints (v. 3). The devil and his demons are not threatened by those who claim to be Christian with their lips but deny Jesus as Master and Lord with their lives; the devil and his demons are threatened by those who are so convinced of who Jesus is that they can live no other way but to follow Him. Jude is not the only place where we are warned of the dangers that threaten the Christian:
Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. (Hebrews 3:12)
You therefore, beloved take care that you are not carried away with the error of lawless people and lose your own stability. (2 Peter 3:17)
Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons (1 Timothy 4:1)
They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. (1 John 2:19)
In his parable of the four different ways people respond to the word of God as it relates to Jesus, only one type of person truly receives Jesus as Savior and Lord. Some will hear about Jesus, but the devil, comes and takes away the word from their hearts so that they may not believe and be saved (Luke 8:12). Others hear about Jesus, but the cares and riches and pleasures of life choke out any faith they had in Jesus (Luke 8:14). The third group Jesus described in his parable is what I believe motivated Jude to write his epistle; these people hear the truth about Jesus and receive it with joy, but because the roots of their faith do not go deep enough, they believe for a while, and in time of testing fall away (Luke 8:13).
According to Jude, those who have crept into the Church unnoticed are false Christians who say they know Jesus but deny Him as Master and Lord. Jude describes these people as ungodly people who have the appearance of religion but are rotten to the core. They walk the way of Cain, abandon themselves for the sake of gain, and stand condemned before God. On the outside, false teachers seem harmless, but under the surface they are deadly. They present themselves as spiritual guides, but they are guided by their own greed. They present themselves as alive in Jesus, but they are twice dead. They posture themselves as holy, but they are stained by their own shame. They say they know where they are going, but their moral and spiritual compass is broken. Jude describes these people as grumblers, malcontents, loud-mouthed boasters who follow their own desires (v. 16).
To add to this, the Church is surrounded by a culture that is anti-Christian because it is anti-Christ. Judes epistle is filled with examples of how the culture of a fallen world is antagonistic towards God and His people. To walk in such a world can be scary and intimidating, and we see this in the example Jude uses of the Hebrew people who were so intimidated by those who lived in the land God promised them, that they refused believe God and enter into the land because they bought into the lie that the threats that lived in Canaan were greater than the faithfulness of the God who promised that land to them.
Leading up to the flood, Jude reminds us of the decline of human civilization into moral bankruptcy and unhinged violence from Cains murder of Abel to Lamechs polygamy and disregard of the sanctity of life, to the harems of powerful men and their link to demonic possession and sexual deviancy. Sometime before Noah and the catastrophic flood, we learn that Enoch walked with God. Sometime after Enoch, Noah was born and grew up in a world and culture described in Genesis 6 as follows: The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. Yet we are told that Noah was a, a herald of righteousness (2 Pet. 2:5).
Gods people have been surrounded by cultures characterized by gross sexual immorality, violence, idolatry in the worst forms that often-involved child sacrifice, and the ridicule and mocking of anyone who stood apart from such evil since the days of Noah. Today, the world we find ourselves in is not all that dissimilar; the only difference is the dress being unique to the day, but underneath is the same evil.
Today, in America, the Church finds Herself surrounded by a culture where is the primary god. According to the website SexualDiversity.org, there are now 107 gender identities as of 2023. In our world an estimated 27.6 million people are trafficked worldwide and the United States of America ranks the worst, with over half of the criminal trafficking cases in our country involving children, of whom many are sold as -slaves. One of the main aggravators for child trafficking is the 97 billion-dollar industry. It is estimated that over 300,000 of Americas young population is considered at risk for sexual exploitation.[1]On top of the exploitation of Americas children is Planned Parenthoods 2-billion-dollar abortion industry, whose main mission serves the termination of unborn babies in the United States alone. People may not be placing their children in the red-hot arms of Molech over a fire to be sacrificed, but they are doing it in other ways!
As we have been warned by Jude, the evils of the world have a way of creeping into the community of Gods people. Although statistically there is a difference between those who claim to be Christian and those who do not, more Christians divorce today than ever before, more approve of abortion, and more make life choices based on sexual preference then the prescription assigned by God Himself. The dangers that faced the church in Judes day are the same dangers we face today, just under a different dress. The message of Jude to the Christian is that although the dangers are real and great, the God who is greater: called us, loves us, keeps us, and protects us. God loves us because He is our Father, God keeps us because Jesus is our Redeemer, and God protects us because the Holy Spirit seals and secures us.
God is Keeping You
God is keeping you from something in your life, and that something is from stumbling after the false teachers. According to the first verse in this amazing epistle, we are both beloved in God the Father and kept for Jesus Christ. There are many dangers around us, but God is infinitely bigger than those dangers. However, if you are honest with yourself, Judes warning to the Christians for whom his letter is addressed is frightening. I can still see the faces of those who have been a part of my life who have fallen from the faith because they have bought into the lies of the enemy. To think that you are immune is to demonstrate an ignorance of the examples provided to us in scripture, a foolishness that is blind to the reality of your own life.
I read a story this week about the circus acrobat, Philippe Petit, who believed himself to be immune to failure and renowned for his walk on a tight rope between the two Word Trade Towers on August 7, 1974. Five months later, while rehearsing for his act in St. Petersburg, Florida, he fell about thirty feet. One witness who saw Petit fall, said that he rolled onto his stomach and began to bound the floor with his fists as he cried, I cant believe it! I cant believe it! I dont ever fall.[2] Petit suffered multiple broken bones and internal injuries that day. Petits story reminds me of the hymn, Come Thou Fount, penned by Robert Robinson:
Prone to wander, Lord, I feel it;Prone to leave the God I love:Take my heart, oh, take and seal itWith Thy Spirit from above.Rescued thus from sin and danger,Purchased by the Saviors blood,May I walk on earth a stranger,As a son and heir of God.
My dear brothers and sisters in Christ, we are all prone to fall, but there is one who will not allow us to fall to the point we are destroyed indefinitely. This is what Jesus prayed for:
And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. I do not ask that you take them out of the world, but that you keep them from the evil one. (John 17:1115, ESV)
God Will Finish His Work in You
God is doing something in you Christian. He intends to present you blameless on that Day when you stand before Him. Think about the significance of what Jude is saying here! Job heard the voice of the Lord in response to all that he suffered, not understanding why he suffered so, we learn of his response in the final chapter of his story: I know that you can do all things, and that no purpose of yours can be thwarted. Who is this that hides counsel without knowledge? Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. I had heard of you by the hearing of the ear, but now my eye sees you; therefore I despise myself, and repent in dust and ashes (Job 42:2-3, 5-6). In response to the holiness of God, Habakkuk wrote: I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. (Hab. 3:16). On the day of judgement, we are given just a glimpse of the One who sits upon the throne recorded for us by the apostle John: Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them (Rev. 20:11).
According to Jude, there will be one type of creature besides the heavenly hosts that will not need to recoil at His presence, and that creature will be men, women, and children redeemed by the blood of Jesus, the Lamb of God. Not only will we stand before the Holy One as blameless, but we will be presented before the One of whom the angels cry: Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory (Isa. 6:3)! Timothy Keller said, God invites us to come as we are, not to stay as we are. On that day we will stand before Him fully aware that it was not by any power of our own that resulted in our presentation as blameless, but of One outside of ourselves who kept us for and by Jesus.
God is Delighting in You
Christian, as you stand before the One before whom all of heaven and earth flee, not only will you stand before Him blameless, but you will do so knowing that He delights in you! The word that Jude chose to use to describe the joy that will be celebrated by the Almighty over every Christian literally means gladness, great joy, and exultation. Quite literally, what Jude is saying that we will experience on that great Day that will be terrible for many, but not for us, is that God will exult over the redeemed!
The kind of rejoicing we will experience from Yahweh is what is described by the prophet Zephaniah: The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing (Zephaniah 3:17). Christian, when you stand before God, he will not look upon you with disgust or disappointment! He will look upon you as a Father and will exult over you with loud singing!
Do not miss the irony in these verses in light of all that we have learned from Jude so far! What is it that God will keep us from? He will keep the true Christian from stumbling and falling in the manner that the false Christian and false teachers have fallen. You will not fall because for you, Jesus is Master and Lord (v. 4). You are kept, and the evidence that you are kept by God is because you are standing and building your life upon the Word of God, you are dependent upon the Holy Spirit, and you are eagerly waiting, for the mercy of our Lord Jesus Christ that leads to eternal life (v. 21). However, the one who rejects Jesus as Master and Lord, they have stumbled, and their fall has resulted in a condemnation that the prophet Daniel describes will stand before God on the day of judgment in, shame and everlasting contempt (Dan. 12:2). The true Christian will not only stand before God blameless, but God, will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.
God is Doing All Things Through Jesus
So, as an appropriate bookend to Judes epistle, he closes with verse 25. Notice how he does this in light of the first two verses of his epistle. Let me show what he does in these verses by contrasting Jude 2 with verse 24 and Jude 1 with verses 25:
Jude 2
May mercy, peace, and love be multiplied to you.
Jude 24
Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy
Here is what we glean from Jude 2 and 25: God is keeping you because of His mercy. God will present you blameless because you have been reconciled to Him and now have His shalom (peace). God exults over because he loves you. Now notice what he does in verse 1 and 25,
Jude 1
To those who are called, beloved in God the Father and kept for Jesus Christ
Jude 25
to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.
God called you, and because He called you, you are beloved in God the Father, and you are kept for and by Jesus Christ. God has saved you through Jesus Christ our Lord, and what that means is simply this:
God is keeping you through Jesus, and for Jesus, and by Jesus Christ.
God will finish His work in you through Jesus, for Jesus, and by Jesus Christ.
God delights in you through Jesus, for Jesus, and by Jesus Christ
This final verse is the equivalent to Jude performing a mic drop. He then closes with virtues that can only be true of Yahweh and applies them also to the Son: glory, majesty, dominion, and authority, before all time and now and forever. The apostle John does the same thing in Revelation 5. If you ever question what it means to be beloved in God the Father you need not look any further than Revelation 5:9-13,
And they sang a new song, saying, Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth. Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice, Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing! And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever! (Revelation 5:913)
Jude ends with the only word that feels and seems appropriate to conclude his glorious doxology and sunning epistle with, and that word is simply: Amen.
[1] Andrew Keiper, Perry Chiaramonte; Human trafficking in America among worst in world. The Shelter for Abused Women Children.
[2] Helm, D. R. (2008). 1 2 Peter and Jude: sharing christs sufferings (p. 355). Crossway Books.

Walking in Light of Your Calling

There is a museum by the Dachau Concentration Camp that serves to remind its visitors of the horrors suffered under Hitler and the party. There is a sign posted for all visitors to see as they leave with a quote by Winston Churchill that reads: Those who do not learn from history are condemned to repeat its mistakes.[1] Judes little epistle serves to remind us of a history, that if ignored, we too might be doomed to repeat.
The people Jude warns us of remind me of the morning my brother and I were late to the bus stop for school, I believe we missed the bus that day. On our way to the bus stop, a nice stranger invited us to get into the car so that he could take us to wherever we needed to go. My brother was tempted, and I was afraid to get into the car, so when it became apparent that we would not get into the car, the stranger drove off. False teachers are like the nice stranger who offers a child candy to get that child to get into the car, to take that child to a place that will forever impact that childs future. The candy often comes in the form of something that sounds good, such as the offer to gain a better understanding of the Bible, to grow closer to the true God through some hidden secret knowledge, or the offer of some key to unlocking the secrets of the Bible and reality.
Permit me to push the stranger illustration a bit further. The reason my brother and I were able to sense danger when we were offered a ride from the person in the car was because our parents warned us of such people and informed us of a history involving such people, and the best way to resist them. The reason Jude saturated his little letter with examples from Israels past is because there is nothing new under the sun; the only thing that has changed is the dress. Since the birth of the Church, many have snuck into churches to introduce false doctrines that are labeled in the Bible as, doctrines of demons. Listen to the warning the apostle Paul gave to a young pastor named Timothy: Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons (1 Tim. 4:12).
The reason Jude emphasizes the need to contend for the faith that was once for all delivered to the saints (v. 3), and that the Christians everywhere must build on the, most holy faith and praying in the Holy Spirit, keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life (v. 21) is because the Devil is really good at using the ignorance of Gods people to harm them. John Wycliff said it best when he wrote the following warning: To be ignorant of the Scripture is the same thing as to be ignorant of Christ.[2] Listen, if you are ignorant of the Great Shepherd, you will be gullible enough to buy into the lies of a stranger who seeks your harm and not your good. These are the people we are warned about in Jude: In the last time there will be scoffers, following their own ungodly passions (v. 18). Daniel Akin wrote concerning false teachers: Disciples of Jesus must never let their spiritual guard down. They must be spiritually discerning, testing every teaching by the gospel of Jesus Christ and the Word of God. Eloquent speech is not the issue. Faithfulness to the Bible is.[3]
The Scoffers
When will the scoffers come? Jude says, In the last time. What is the last time? It is the time between Jesus ascension into heaven and his return to earth; the last time is the time we find ourselves in today and it is the time Christians have found themselves in since the birth of the Church that we read about in the book of Acts during the first century. The scoffers are the same people who have crept into the church, but not only those who snuck in. To scoff is to mock, but it can also include an attitude that is dismissive due to a self-assured arrogance[4] that following their, own ungodly passions is the best way to walk. In fact, it is their arrogance and ungodly passions that serve as their moral and theological compass. In 2 Peter 3:4, these scoffers question the legitimacy of Jesus promised return to judge the living and the dead. In Jude, these scoffers do not revere or respect the holiness of God.
In the wake of their walking these scoffers are divisive, worldly, and devoid of the Spirit (v. 19). Jude informs us that the reason these people teach the things that they teach and live the way that they live is because they are, devoid of the Spirit. What this means is that these scoffers are spiritually lost even though they say that they know Jesus, they really do not know Him. Paul wrote in Romans 8:9, Anyone who does not have the Spirit of Christ does not belong to him. In Titus 1:16, we are told that such people, profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. Jesus said of such people: every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits (Matt. 7:1520).
One of the many false teachings the Church encountered in the past confronted head on during the Protestant Reformation is what is known as Antinomianism. Antinomianism, which still exists today under a different dress, teaches that Christians are freed from all obligation to obey Gods Moral Law. There are dozens of examples from the Bible that such teaching does not represent the teachings of the Bible; what Jesus said in Matthew 7 and what Jude wrote in verse 19 is proof enough that true genuine faith in the resurrected Jesus as Master and Lord over your life does not give you a license to sin, but instead will affect you in such a way that you will want to live a life that falls in line with Gods Moral Law. The lifestyle of the false teachers, according to Jude, is proof enough that although they say that they belong to Jesus, they really do not and are in fact, devoid of the Spirit.
What is possible to notice in these verses, is the way Jude contrasts the scoffers with the beloved.
The Beloved
So, who is the beloved? You remember from the very first verse in Jude that the beloved is the person who has been called by God, unconditionally loved by the Father, and kept for and by Jesus. According to the second verse in Jude, the one who is kept for Jesus because he is loved by the Father, will only know the mercy, peace, and love of the One who called him.
Yet, in the first two verses, Jude gives us the reason why we must avoid the false teachers who deny Jesus as Master and Lord (v. 4), Jude offers us a strategy to not only avoid the trap of the scoffers, but a formula that will only deepen our relationship with the God who saved us. There is an imperative (command) that Jude anchors three participles to. The imperative is the word, keep. The three participles are found in verses 20-21 (the participles are italicized):
Building yourselves in your most holy faith
Praying in the Holy Spirit
Waiting for the mercy of our Lord Jesus
The way the NIV translates the Greek I believe is helpful in seeing how these three participles are connected to the word, kept: But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in Gods love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life (Jude 2021). How does one remain in Gods love? You do so by building your life upon His word, praying in the Holy Spirit, and waiting for Jesus Christ.
Build yourselves upon the Word of God
Another way you can say this is, Grow in your understanding and knowledge of the Scriptures. What he means by this is what he already admonished his readers to do in verse 3, contend for the faith that was once for all delivered to the saints. The apostle Paul said the same thing in Ephesians 2:20, So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone (Eph. 2:1920).
The Cornerstone of our faith is Jesus and the gospel, as it is fleshed out from Genesis through Revelation, is our foundation. Our understanding of Jesus, as our Cornerstone, will shape our understanding of who God is. If we get Jesus wrong, we will get God wrong; if we get Jesus right, we will get God right. This is why Jesus said to anyone who would follow Him:
Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it. (Matt. 7:2427)
In their commentary on Jude, Jim Shaddix and D.L. Akin observe: As we learn the Bible and understand its truth, we are strengthened, we grow, we mature, we are built up. Without the Scriptures there is no growth. Without the Word there is no maturity. Without the gospel nothing of eternal good will last. Like the air we breathe, the water we drink, and the food we eat, it is vital that we daily ingest and digest Gods Word and its truth.[5]
Pray in the Holy Spirit
Praying in the Holy Spirit is the second participle anchored to the word kept. What Jude means here is not that we pray in some angelic or heavenly language, but that we depend upon the Holy Spirit. What kind of praying does Jude have in mind? It is the kind of praying described in Ephesians 6:18, where we are, praying at all times in the Spirit, with all prayer and supplication. It is the kind of praying that seeks Gods will for our lives above our own desires and dreams for life.
The Holy Spirit is not some force or a type of impersonal power, the Holy Spirit is a He, and that He is a Person, and that Person is the Helper and Counselor promised to the Christian (see John 16:4-15), and the Helper is God the Spirit. It is the Holy Spirit who seals and secures all who belong to God: In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory (Eph. 1:1314). It is the Holy Spirit that the false teachers are devoid of, and it is what sets the true Christian apart from those who do not have eternal life, so we depend upon Him in knowing and that helps us in our weakness: Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words (Rom. 8:26).
Wait for the Savior
As we build our lives in obedience upon the Word of God with Jesus as our Cornerstone, while we depend upon Gods Holy Spirit to help, lead, and direct we wait and long for our Redeemer: God the Son. Waiting is another way of saying, watching. Why are we waiting and watching for Jesus? Because we know that because the tomb is empty, his promise to return is imminently sure!
It is Jesus who the Psalmist promised in Psalm 24:7-8, Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in. Who is this King of glory? The Lord, strong and mighty, the Lord, mighty in battle (Psalm 24:78)! The mercy Jude says the true Christian is watching is the, blessed hope, the appearing of the glory of our great God and Savior Jesus Christ (Titus 2:13) that every Christian anticipates. Or as Jim Shaddix so eloquently describes:
The Christians heart and eyes are fixed heavenward, looking for a rider on a white horse whose name is Faithful and True, whose eyes are like a fiery flame, and on his head are many crowns. We are looking for one whose robe is dipped in blood, and on his thigh he has a name written: King of kings and Lord of lords (cf. Rev 19:1116). Until then we will grow in his Word, pray by his Spirit, and watch for his coming.[6]
Oh, dont you see what Jude is doing in these verses? He is showing us that the key to keeping in the Love of God is found in a relationship with a God who is Father, Son, and Holy Spirit! We are to set our eyes heavenward on the God who called us. We are to watch for Jesus out of a longing for our Groom as His Bride. We are to desperately depend upon the Holy Spirit who has sealed us for the Day of our redemption and powerfully Helps us to persevere until the end. This is what the false teachers want to deconstruct and pervert, but it is the key to remaining in the love of God that is foreign to anyone who has not been called, beloved in God the Father, and kept for Jesus Christ (v. 3).
Conclusion (vv. 22-23)
As men and women with our eyes set on God, our hearts fixed on Jesus, and our dependance resting in the Holy Spirit, how are we to respond to the those who have crept in? What is our posture to be towards those who deny Jesus as Master and Lord with their words and with their lives? Well, in verse 22, we are introduced to next the imperative, and that is: have mercy. We are to exercise the same mercy we have received in three different ways:
We are to have mercy on those who doubt.
We are to show mercy by seeking to rescue those caught up into false teaching from .
We are to exercise mercy with the utmost caution and fear.
We are to have mercy on those who doubt.
The Christian is a conduit of Gods mercy and grace. We must have mercy on those caught up in false teaching and responsible for the false teaching because the God who called the Christian is merciful (Psalm 116:5). There is no sin so great that Gods mercy and His grace cannot overcome; we Christians ought to be very aware of this because we have experienced it ourselves.
We are to seek to rescue those caught up in false teaching from .
God uses those He has redeemed through the blood of His Son to tell unredeemed sinners where to find redemption. As one commentator wrote: Too much is at stake for believers not to take decisive action to rescue others from the destruction awaiting the false teachers.[7] One of my favorite quotes is from a missionary by the name of C.T. Studd who said, Some want to live within the sound of church or chapel bell; I want to run a rescue shop, within a yard of .
We are to exercise mercy with the utmost caution and fear.
We are to show the scoffers who deny Jesus as Master and Lord mercy, but a mercy laced with a fear of being drawn into the same kind of sinful deception. What is true of the one who has been called, beloved, and kept by God is a hatred of sin. This does not mean that we are free from sinning, but it does mean that our affections have changed and continue to change where we long more and more to please the One who rescued us from . We are a walking example of the kind of change God can bring upon a person; what is true of the Christian is offered even to the false teacher: Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool (Isaiah 1:18).
[1] Helm, D. R. (2008). 1 2 Peter and Jude: sharing christs sufferings (p. 323). Crossway Books.
[2] John Wycliffe (Source unknown)
[3] Akin, Daniel L. (2019). Christ-Centered Exposition: The Sermon on the Mount (pp. 141-42). Holman Reference.
[4] Matthew S. Harmon, ESV Expository Commentary: Jude (Wheaton, IL: Crossway; 2018); p. 519.
[5] Shaddix, J., Akin, D. L. (2018). Exalting jesus in 2 peter, jude (Jud 20). Holman Reference.
[6] Ibid.
[7] Matthew S. Harmon. ESV Expository Commentary (Wheaton, IL: Crossway; 2018), P. 520

Living in Light of What is to Come

There is a habit that now has a name. This habit I have known about, but the name I just learned. You can now find the name on Dictionary.com. I will share with you the definition of the word, then reveal the name given to it: The practice of obsessively checking online news for updates, especially on social media feeds, with the expectation that the news will be bad, such that the feeling of dread from this negative expectation fuels a compulsion to continue looking for updates in a self-perpetuating cycle.
The name given for this habit is Doomscrolling, and it is a word that was created because of the Coronavirus pandemic, and according to the etymology of the word, The act of doomscrolling, then, is to roll toward annihilation. Taken biblically, it has a Revelation tone. Simultaneously, each person watches the demise of so much, while also slowly destroying themselves.[1]
The reason for doomscrolling has more to do with the fact that messages like the one from The Lion King do not sit well, even after our best efforts to prove otherwise. What do I mean? Well, the big message and song to match it, is that death is natural, it is a part of life, it is part of the cycle of life. According to Mufasa, When we die, our bodies become the grass, and the antelope eat the grass. And so, we are all connected in the great Circle of Life So, in the end, your body returns to the earth, and that is it kind of like a long peaceful sleep with the possibility of a blissful afterlife. I have heard people say that death is natural and that it is just a part of life. I recently listened to a sermon by Timothy Keller where he commented on the idea that death is natural, here is what he said:
When you say, Oh, death is just natural, you are actually killing a part of your heart, something quintessentially human, because you know deep in your heart that youre not like a tree. Youre not like grass. You want to last. The deepest desires of your heart are for love that lasts. You dont want to be ephemeral. You dont want to be inconsequential. You dont want to just be a wave upon the sand. To say that you are means youre demoting the human race and youre killing hope. Youre killing something within you![2]
Death is not natural, because it is not the way things are supposed to be. Death is part of a curse we all find ourselves under. One of the gifts COVID gave us is the reminder that life is fragile; because we all want to last, doomscrolling has become a legitimate problem and for some, even an addiction because nobody wants to die.
The reality is that death comes for us all. Few are prepared for it, most do all they can to delay it, and many live as though there is no judgment that will follow it.
The false teachers who have crept into the church, whom Jude describes as ungodly people who pervert the grace of God and deny Jesus as Master and Lord, live in a dream world as though they will not have to account for their teaching and behavior before the One they so terribly misrepresent. That seems to be the way of things does it not? People live their entire lives with little thought that the decisions and actions of their lives will have consequence after death.
Throughout Judes epistle, he warns that these false teachers are destined for condemnation (v. 4), will one day perish (v. 11), and that there is a gloom reserved for such people that will last forever (v. 13). In verses 14-16, Jude again warns that the judgment that is coming is imminent.
A Word about the Book of Enoch
There are multiple books that are attributed as having been written by the Enoch of Genesis 5, but the oldest one that was discovered with the Dead Sea Scrolls is known as 1 Enoch. This is the book Jude may have quoted from and is an ancient book that some really believe should be in our Bibles. The problem with 1 Enoch, and the reason why it was never included in the category of holy and inspired Scripture as are the 66 books that make up the Bible, is because a large part of the book was written in 300-200 BC and the parables that make up the last part of the book were written sometime in 100 BC.
The Old Testament was accepted as scripture by the time Jesus was born and the New Testament was canonized by the fourth century, even though the New Testament in our Bible was largely accepted by the second century. The criteria that each book had to fit to be included in the canon of Scripture was the following:
1. Were their divine qualities consistent with other accepted sacred scripture?
2. Was it true and authoritative teaching?
3. Was it consistently accepted as scripture by Jews and Christians?
4. Did the early Church consistently accept it as scripture?
5. Regarding the books written before his birth, was there any indication that Jesus accepted it as Scripture?
6. Regarding the New Testament, was it composed by an apostle or someone who had close links to the original apostles?
The book of Enoch did not meet any of the above criteria even though there have been, and continue to be, some fringe groups that regard it as scripture. Here are some of the reasons why the book of Enoch is pseudepigraphal:
1. It is ascribed to the Enoch of Genesis 5:18 falsely as it was written in parts and not fully composed until sometime between 300-200 BC.
2. It was never accepted into Jewish canon.
3. The book(s) of Enoch contradict both the Old and New Testaments (there are many examples of this that have been documented, but for an example see Enoch 10:15 where it is promised that the flood will restore righteousness forevermore and 2 Timothy 3:1-9 or 2 Peter 3:1-13).
There are three categories of writings that you should be aware of: 1) Holy Scripture, 2) the apocrypha (non-canonical books), and 3) pseudepigrapha (which means false books). The apocrypha have been considered valuable, but not scripture (this is why you can buy Bibles that include the apocrypha). The Pseudepigrapha comes from the Greek word pseudo meaning false, and epigraphein, meaning to inscribe or write falsely; literally the word pseudepigrapha means false inscriptions. The book of Enoch has been classified for centuries as pseudepigrapha.
One more point I would like to make concerning the book of Enoch: just because a piece of literature is quoted by a biblical author does not mean that everything else included in that work is, or should be considered, scripture. For example, in Titus 1:12, the apostle Paul quoted a pagan Greek poet by the name of Epimenides, but just because he quoted him, does not mean that the poem itself is also scripture. In Acts 17:28, Paul is cited as doing the same not just from Epimenides, but also from another Greek poet by the name of Aratus.
The fact that Jude quoted Enoch and that Jude is recognized as Scripture means that Jude 14-16 is Holy Scripture.
God Receives Those Who Walk with Him (v. 14)
So, who was Enoch? I believe this is the reason why Jude mentions him. All that we know about Enoch is found in six short verses in Genesis. Permit me to share those scripture verses with you:
Genesis 5:1819. When Jared had lived 162 years, he fathered Enoch. 19Jared lived after he fathered Enoch 800 years and had other sons and daughters.
Genesis 5:2124. When Enoch had lived 65 years, he fathered Methuselah. 22Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. 23Thus all the days of Enoch were 365 years. 24Enoch walked with God, and he was not, for God took him.
The two facts we know about Enoch is that he, walked with God and God took him. Now, think about all that Jude has mentioned so far in his little letter. For starters, we were reminded that Cain was a violent and immoral man who did not walk by faith (v. 11a). Secondly, Jude points out that the generations that followed Cain, grew increasingly violent, introduced polygamy and gross sexual immorality, and were evil to the core (v. 6). Now, there are many other illustrations from the Old Testament Jude uses in his epistle, but do not miss the significance of where the story of Enoch is placed. Between the story of Cain in Genesis 4 and the story of the wickedness in Genesis 6 (where angels committed sexual immorality with humans), is Genesis 5, where we are introduced for the first time to Enoch, who walked with God in the midst of an increasingly wicked world.
In the midst of an increasingly wicked and evil culture, Enoch walked with God. Remember that walking in the Bible is a metaphor for the way a person lives his/her life. What does it look like to walk with God? It looks like Psalm 1:1-2, Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night. It looks like what the apostle Paul wrote in Ephesians 4:1-3, I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. Walking with God looks like Hebrews 12:1-2,
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Hebrews 12:12)
Jude uses Enoch as an example to remind his readers that the way you avoid the trap of the false teachers is the same way you resist sin and the devil: keep your eyes on Jesus who is keeping and guarding you by following him as Master and Lord over your life. The treasure in Enochs life was not power, fame, or what others thought about him, his treasure was the God of Adam, Eve, Abel, and Seth.
You see, the reason Jude quotes Enoch is because here was a man who walked with God. For Jude, Jesus is Master and Lord, and it is through Him that we are called, and by Him that we are beloved in God the Father, and for Him that we are kept. For the Christian, the Judgment for our sin fell upon the Father so that our sins against our Holy Creator would be pardoned and because of that, even the worst of death is but a sting.
God Condemns Those Who Follow After Their Sinful Desires (vv. 15-16)
Apart from Jesus, death is much more than a stingdeath is an executioner. I have not thought of death in that way until I listened to a sermon by Timothy Keller titled, Death and the Christian Hope. Think about it though the Bible teaches that physical death is only a gateway to something greater. For the Christian, death is only a sting, but for the person who knows not Christ, then death is an executioner who delivers us to God as judge instead of Him as a Father.
For the Christian, we have confidence that we are beloved in God the Father and are kept for Jesus. This is the way Jude begins his epistle and assures us at the conclusion of his epistle that the Christian stands blameless before the presence of God not because of religious activity, but solely because of what Jesus has done and is doing. However, there is a judgment coming. In the days of Enoch, there was a looming judgment that would destroy the earth with water. Jesus spoke of that day and the day Jude refers to; listen to the words of our Savior:
But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. (Matthew 24:36-39, 44)
What is amazing about verses 14-16 is that the prophesy was passed down from generation to generation, from before the days of Noah concerning what would come of all false teachers: Behold, the Lord comes with ten thousand of his holy ones (v. 14). In other words, the coming of the Lord to judge is certain and settled, and the One who will come is Yahweh. Just as Jude attributed the liberation of the Hebrew slaves from Egypt in verse 5, he attributes the coming of Yahweh with Jesus in verses 14-16. What Enoch prophesied was not something new, but something repeated both in the Old Testament and New Testament. In Zechariah 14:3-5, we are told the same thing we read in Jude:
Then the Lord [Yahweh] will go out and fight against those nations as when he fights on a day of battle. On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord [Yahweh] my God will come, and all the holy ones with him. (Zechariah 14:35)
The judgment that Enoch and Zechariah prophesied about is the one Jesus as Master and Lord will execute, for of that day Jesus said: When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats (Matthew 25:3132). This is why after Caiaphas the high priest asked Jesus, I adjure you by the living God, tell us if you are the Christ, the Son of God? and heard the answer Jesus gave, which was: You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven. - Jesus answer was all that Caiaphas needed to condemn him of blasphemy (see Matt. 26:57-68). It was not because Jesus claimed to be the Messiah (there were others before Jesus who did the same), but because he claimed to be the same Lord that Enoch, Zachariah, and Daniel spoke of (see Daniel 7:9-14).
What kind of judgment will Jesus bring? A judgment that will lead to another death much greater than a physical death, for it will be a judgment based on both things done and things said, for we are told that it is Jesus who will execute, judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him (v. 15; see also Rev. 20:11-15). Who are those who have spoken against him? The false teachers who deny Jesus with their deeds and their words that He is Master and Lord (v. 4). It is these people, Jude calls out as, grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage (v. 16).
Conclusion
There is a coming day, when the Day we are warned of throughout the Bible will become a reality. For many, that Day will result in another kind of death that will never come to an end:
Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyones name was not found written in the book of life, he was thrown into the lake of fire. (Rev. 20:1115)
According to Jesus (and Isaiah), the second death will have no end: For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh (Isaiah 66:24; Mark 9:48).
For all those who will face judgment only to experience the lake of fire, the death we all must face on this side of eternity is an executioner. But consider what it is that the Christian has because of Jesus. If you are a Christianthat is that you have placed your faith and trust in Him as your Savior, Master, and Lordyou are called by God, beloved by God the Father, and kept for Jesus (v. 1). If you are a Christian, then it is Jesus who brought you out of your Egypt (v. 5). If you are a Christian, Jesus sought you as His people (vv. 20-21). If you are a Christian, Jesus has saved you from your sin (vv. 2, 24). If you are a Christian, you were once a slave to sin, but Jesus has made you free (v. 25)! If you are a Christian, Jesus is coming to make your redemption complete (vv. 24-25).
If you are a Christian, you are called, beloved, and kept so that instead of a second death mercy, peace, and love will never crest or abate, but will for all eternity be a never-ending climax of Gods mercy, peace, and love where you will never know him as Judge, but only as Father!
If you are a Christian, death has been defeated! If you are a Christian, instead of death being your executioner, the Lamb of God, who is Master and Lord, has made death a gardener![3]
Amen!
[1] Doomscrolling Is Slowly Eroding Your Mental Health (Preachingtoday.com).[2] Keller, T. J. (2013). The Timothy Keller Sermon Archive. Redeemer Presbyterian Church.[3] Keller, T. J. (2013). The Timothy Keller Sermon Archive. Redeemer Presbyterian Church.